theology

Anthropomorphism

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

1,321 passages · 19 traditions

egyptian279

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 17)

“will show that about three-fourths of the whole may be found in the monuments of his ancestors. What principle guided each king in the selection of his texts, or whether the additions in each represent religious developments, it is impossi…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 26)

“The Chapter of not going in to the divine block a second time. Vignette: A man standing with his back to the block.[1] Chapter LI. The Chapter of not walking upside down in the underworld. Vignette: A man standing. Chapter LII.* The Cha…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 1)

“THE LEGEND OF OSIRIS. The main features of the Egyptian religion constant. The chief features of the Egyptian religion remained unchanged from the Vth and VIth dynasties down to the period when the Egyptians embraced Christianity, after t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 1)

“THE DOCTRINE OF ETERNAL LIFE. Egyptian belief in a future life. The doctrine of eternal life in the VIth dynasty. The ideas and beliefs which the Egyptians held in reference to a future existence are not readily to be defined, owing to t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 3)

“Lanzone, op. cit., tav. 336, No. 3.] {p. cx } scarabs which are found in tombs of all ages in Egypt, and also in the Greek islands and settlements in the Mediterranean, and in PhÅnicia, Syria, and elsewhere. The seat of the god Kheper…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 9)

“De Iside et Osiride , Â§ 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] {p. cxv…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 18)

“The charms against serpents in the pyramid texts of the Vth and VIth dynasties have their equivalents in the XXXIst and XXXIIIrd Chapters of the Book of the Dead, which are found on coffins of the XIth and XIIth dynasties;[2] and in the XVI…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 11 (part 1)

“THE PRINCIPAL GEOGRAPHICAL AND MYTHOLOGICAL PLACES IN THE BOOK OF THE DEAD. Abtu , the Abydos of the Greeks (Strabo, XVII., i., 42), the capital of the eighth nome of Upper Egypt. It was the seat of the worship of Osiris, and from this fa…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 13 (part 6)

“6.) The ceremony of giving a mouth to the deceased was, according to the vignette in the papyrus of Nebseni, performed by the "Guardian of the Balance ". In the papyrus of Ani there is no vignette, and it is remarkable that this Chapter fo…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 3)

“The palettes of the Egyptian scribe were rectangular, and were made of wood, stone, basalt, ivory (see Nos. 5512a, 5513, 5525a, and 12,779, etc., in the British Museum). They measure from 10 to 17 inches in length, and from 2 to 3 inches…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 4)

“, "Moulder"), who uniteth (or formeth) and strengtheneth my limbs." Khnemu was called "builder of men, maker of the gods, the father from the beginning; creator of things which are," etc. 4 British Museum papyrus No. 9901 has "place of ha…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 17 (part 3)

“, Hermopolis Magna, the metropolis of Un, the 15th nome of Upper Egypt, the city called ### by the Copts, and Eshmûnên, ### by the Arabs. It was the abode of the "eight" ( xemennu ) great primeval gods, and of Thoth, the scribe of the gods…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 32 (part 1)

“PLATE XXV. Vignette: A swallow perched on a conical object painted red and green. Text [CHAPTER LXXXVI.]: (I) HERE BEGIN THE CHAPTERS OF MAKING TRANSFORMATIONS. THE CHANGING INTO A SWALLOW. (2) Saith Osiris Ani, triumphant: "I am the sw…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 35 (part 2)

“Saith Osiris Ani: "I am the (2) pure lotus which cometh forth from the god of light, the guardian of the nostrils of Ra, the guardian (3) of the nose of Hathor. I advance and I hasten (4) after him who is Horus. I am, the pure one who com…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 1)

“PLATE XXXII. (34) "Hail, Tmu in thine hour, who comest forth from Tattu, I have never cursed the king." (35) "Hail, thou who workest with thy will, who comest forth from Tebu, I have never fouled the water." (36) "Hail, thou bearer of the…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 3)

“. . . . . . I have not behaved myself with arrogance (?). (40) Hail, Neheb-kau, who comest forth from thy city, I have not been overweeningly proud. (40) Hail, Tcheser-tep, who comest forth from thy hiding place, I have never magnif…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 6)

“Vignette: The goddess Neith. Text: (11) The fore-arms of Osiris Ani, triumphant, are the fore-arms of the lady of Sais. Vignette: The god Sut. Text: (12) The backbone of Osiris Ani, triumphant, is the backbone of Sut. Vignette: A god.…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 39 (part 3)

“8258, mottled glass buckle having the loop inlaid with blue composition; No. 8259, red faïence double buckle, pierced lengthwise for threading in a necklace.] deceased] he shall be among those who follow Osiris Un-nefer, triumphant. The g…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 40 (part 5)

“Instead of three, the Nebseni papyrus has four ovals, which are called Hetep, An (?), Uakhakha, and Neb-taui. 3 In the Turin papyrus, published by Lepsius, the ploughing, sowing, reaping and treading out the corn are all shown in one divis…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 20)

“Although these chapters were found at Hermopolis, the city of Thoth, it does not follow that they were drawn up there. 5. See Birch, in Bunsen, Egypt's Place in Universal History , vol. V., p. 125; Naville, Todtenbuch (Einleitung), p.…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 23)

“41-43.] {p. xxx} Selection and arrangement of chapters. The sections or chapters of the Theban version are a series of separate and distinct compositions, which, like the sections of the pyramid texts, had no fixed order either on coffins…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 28)

“For the variant vignettes see Naville, Todtenbuch , Bd. L, Bl. 8o. 2. One of the two variant vignettes shows the deceased in the act of adoring Ra, and in the other the deceased kneels before Ra, Thoth, and Osiris; see Naville, Todtenbu…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 36)

“The days are called in hieroglyphics ###, "the five additional days of the year," e?pago'menai!hme'rai pe'nte ; see Brugsch, Thesaurus Inscriptionum Aegytiacarum , Abt. ii. ( Kalendarische Inschriften ), Leipzig, 1883, pp. 479, 480; Brug…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 43)

“au am-nef saa en neter neb ahau pa neheh t'er-f He[4] hath eaten the knowledge of god every, [his] existence is for all eternity pa t'etta em sah-f pen en merer-f ari-f mest'et'-f and to everlasting in his sah [5] this; what he willeth he d…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 44)

“The preservation of the corruptible body too was in some way connected with the life in the world to come, and its preservation was necessary to ensure eternal life; otherwise the prayers recited to this end would have been futile, and the…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 96)

“500, Paris, 1879, p. 27. 4 Pyramid of Unas, l. 564.] {p. cxxvi} Disguised in female forms, the four goddesses go to the house of Ra-user, and, professing to have a knowledge of the art of midwifery, they are admitted to the chamber wher…”

◆The Egyptian Heaven and Hell | Chapter 4 (part 8)

“It is unnecessary to describe in detail the growth of the cult of Amen under the XVIIIth Dynasty, and it will suffice to say that the history of his cult is, practically, the history of Egypt for nearly one thousand years. His priests made…”

◆The Egyptian Heaven and Hell | Chapter 4 (part 10)

“23 [paragraph continues] Underworld. In other words, the priests of Amen asserted the absolute sovereignty of their god, and their own religious supremacy. It is, however, interesting to note that certain kings did not entirely shake off…”

◆The Egyptian Heaven and Hell | Chapter 5 (part 1)

“p. 27 CHAPTER II. THE EARLIEST EGYPTIAN CONCEPTION OF THE OTHER WORLD. HAVING briefly referred to the origin and development of the magical, religious, and purely funeral texts which, sometimes with and sometimes without illustrations, f…”

◆The Egyptian Heaven and Hell | Chapter 5 (part 5)

“close to Heliopolis; if this be so, Sekhet-Aaru was probably situated at no great distance from Abydos, near which was the famous "Gap" in the mountains, whereby the spirits of the dead entered the abode set apart for them. We see from thi…”

◆The Egyptian Heaven and Hell | Chapter 5 (part 7)

“May I gain dominion over the great and mighty word which is in my body in this my place, and by it I shall have memory and not forget." The pools and places in Sekhet-hetepet which the deceased mentions as having a desire to visit are UNEN-…”

◆The Egyptian Heaven and Hell | Chapter 5 (part 8)

“This result Thoth announces to the gods in the following words, "In very truth the heart of Osiris hath been weighed, and his soul hath stood as a witness for him; its case is right (i.e., it hath been found true by trial) in the Great Bala…”

◆The Egyptian Heaven and Hell | Chapter 6 (part 3)

“69 children, and his beloved ones, and his foster-parents, and his kinsfolk, and his [grown-up] sons and daughters, and his concubines, whom it is his heart's desire [to meet], and his friends, and those who have worked for him upon earth;…”

◆The Egyptian Heaven and Hell | Chapter 6 (part 5)

“The Rubric had, in fact, so far back as B.C. 2600, become a traditional magical formula of a most powerful character, and it must have been composed at the time when the abode of the blessed was supposed to resemble the "great field" in wh…”

◆The Egyptian Heaven and Hell | Chapter 7 (part 6)

“From each of these Books we find that the Sun-god was not able to pass through the Tuat by virtue of the powers which he possessed as the great god of the world, but p. 93 only through his knowledge of the proper words of power, and of mag…”

◆The Egyptian Heaven and Hell | Chapter 7 (part 8)

“99 Hour-goddess --TUATET-MAKTET-EN-NEB-S. Division X. Name --METET-QA-UTCHEBU. Name of the Gate --AA-KHEPERU-MES-ARU. Hour-goddess --TENTENIT-UHETES-KHAK-AB. Division XI. Name --RE-EN-QERERT-APT-KHATU. Name of the Gate --SEKHEN-TUATI…”

◆The Egyptian Heaven and Hell | Chapter 10 (part 2)

“The MAATIU beings have this name given to them because, as the text says, "they spoke Maat ," i.e., what is true, "upon earth"; moreover, "they did not approach the neterit ." Now the word neterit usually means "goddesses," but here it has…”

◆The Egyptian Heaven and Hell | Chapter 11 (part 2)

“The realm of Osiris had to be cleared of such beings, and the gods whose duty it was to protect him destroyed them with fire. We may note, too, that in this Division the shadows and souls of the dead were supposed to wander about, and thou…”

◆The Egyptian Heaven and Hell | Chapter 17 (part 2)

“In each sepulchre is an "image" of Ra, i.e., a human head, a hawk's wing, and a hind-quarter of a lion, and these appear to be symbols under which the god was worshipped in and around Annu, or Heliopolis. On the left of AFU-RA are eight go…”

◆The Egyptian Heaven and Hell | Chapter 23 (part 2)

“From the text we learn that the chief offences with which these enemies are charged is the "putting of secret things behind p. 171 them, the dragging forth of the sacred object sekem from the secret place, or sanctuary, and the profanation…”

◆The Egyptian Heaven and Hell | Chapter 26 (part 2)

“The men are called HERU-METU-HEKAIU, i.e., "those who are over the words (which have) magical power"; the apes are called SAIU, i.e., producers of magical effects by making knots in ropes, over which they whisper incantations; and the women…”

◆The Egyptian Heaven and Hell | Chapter 27 (part 1)

“TENTH DIVISION OF THE TUAT. II. KINGDOM OF TEMU-KHEPERA-RA ACCORDING TO THE BOOK OF GATES. In the TENTH DIVISION, or HOUR, which AFU-RA enters so soon as he has passed through its Gate, which is called TCHESERIT, and is guarded by the mo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 24)

“A Hymn of praise to Ra when he setteth in the land of life. Vignette: The deceased adoring Ra. Chapter XV B . 2. A Hymn of praise to Ra-Harmachis when he setteth in the western horizon of heaven. Vignette: The deceased adoring Ra. Cha…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 25)

“Vignette: The deceased being weighed against his heart in the balance in the presence of Osiris, "the great god, the prince of eternity." Chapter XXXI. The Chapter of repulsing the crocodile which cometh to carry the magical words ### from…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 28)

“The Chapter of bringing a boat in the underworld. Vignette: A boat. Chapter C. The Chapter of making perfect the khu , and of making it to enter into the boat of Ra, together with his divine followers. Vignette: A boat containing a comp…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 30)

“It shall be recited on the ninth day of the festival. Vignette: The deceased making offerings before a god. Chapter CXLIV. The Chapter of going in. Vignette: Seven pylons. Chapter CXLV A . [Without title.] This Chapter has no vignette…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 31)

“Chapter CLXV.* The Chapter of arriving in port, of not becoming unseen, and of making the body to germinate, and of satisfying it with the water of heaven. Vignette: The god Min or Amsu with beetle's body, etc. Chapter CLXVI. The Chapter…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 2)

“In course of time he became king of Egypt, and devoted himself to civilizing his subjects and to teaching them the craft of the husbandman; he established a code of laws and bade men worship the gods. Having made Egypt peaceful and flouris…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 3)

“When Isis heard of this she went to Byblos, and, gaining admittance to the palace through the report of the royal maidens, she was made nurse to one of the king's sons, Instead of nursing the child in the ordinary way, Isis gave him her fin…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 4)

“Horus in his rage tore from her head the royal diadem; but Thoth gave her a helmet in the shape of a cow's head. In two other battles fought between Horus and Typhon, Horus was the victor.[3] Identity of the deceased with Osiris. This is…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 6)

“Many are the shouts of joy that rise to thee at the Uak[*] festival, and cries of delight ascend to thee from the (9) whole world with one voice. Thou art the chief and prince of thy brethren, thou art the prince of the company of the gods…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 7)

“, Â§19: {Greek T`hn d' I?'sin th`n teleuth`n e`ks O?si'ridos suggenome'nou tekei~n h?li'to'mhnon kai` a?sðenh~ toi~s ka'twðen gui'ois to`n A?rpokra'thn }. ++. The remainder of the hymn refers to Horus.]] {p. liii} Osiris invested with th…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 3)

“The khat or physical body. The physical body of man considered as a whole was called khat , a word which seems to be connected with the idea of something which is liable to decay. The word is also applied to the mummified body in the tomb…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 7)

“When there were neither material offerings nor painted similitudes to feed upon, it seems as if the ka must have perished; but the texts are not definite on this point. A prayer of the ka. The following is a specimen of the ka's petition…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 11)

“They believed in an incorporeal and immortal part of man, the constituent elements of which flew to heaven after death and embalmment; yet the theologians of the VIth dynasty had decided that there was some part of the deceased which could…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 12)

“Every khu and every god stretcheth out his hand unto this Pepi when he cometh forth into heaven by the Ladder of God . . . . that which he seeth and that which he heareth make him wise, and serve as food for him when he cometh forth int…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 13)

“222) 8. Ibid. , t. viii., p. 88 (l. 565 ff.). 9. Ibid. , t. iii., p. 214 (l. 268).] {p. lxxiii} Further, this identification of the deceased with the God of Heaven places him in the position of supreme ruler. For example, we ha…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 15)

“The Egyptians called them " per kheru ," that is to say, " the things which the word or the demand made to appear ," or " per hru kheru ," that is to say, " the things which presented themselves at the word " or " at the demand " of the dec…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 16)

“lxxvi} apparel which they wear,[1] the white linen and sandals;[2] he is clothed in white,[3] and "he goeth to the great lake in the midst of the Field of Peace whereon the great gods sit; and these great and never failing gods give unto hi…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 17)

“Unas is in heaven, Unas is in heaven, in the form of air, in the form of air; he perisheth not, neither doth anything which is in him perish.[4] He is firmly stablished in heaven, and he taketh his pure seat in the bows of the bark of Ra.…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 18)

“It reapeth the wheat, it cutteth the barley, and it giveth it unto thee. Now, therefore, O Pepi, he that hath given unto thee life and all power and eternity and the power of speech and thy body is Ra. Thou hast endued thyself with the fo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 19)

“The whole passage reads:--[2] "(496) The heavens drop water, the stars throb, (497) the archers go round about, the (498) bones of Akeru tremble, and those who are in bondage to them take to flight when they see (499) Unas rise up as a soul…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 20)

“The mighty ones in heaven shoot out fire under the caldrons which are heaped up with the haunches of the firstborn; and he that maketh those who live (514) in heaven to revolve round Unas hath shot into the caldrons the haunches of their wo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 7 (part 2)

“But side by side with neter , whatever it may mean, we have mentioned in texts of all ages a number of beings called neteru which Egyptologists universally translate by the word "gods." Among these must be included the great cosmic powers a…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 7 (part 5)

“141. 2. Ibid. , p. 149. 3 Ibid. , p. 172.] {p. lxxxix} God and the gods. The passages from the pyramid of Pepi show at once the difference between neter as God, and the "gods" neteru ; the other passages, which might be multiplied…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 1)

“THE LEGEND OF RA AND ISIS. Now Isis was a woman who possessed words of power; her heart was wearied with the millions of men, and she chose the millions of the gods, but she esteemed more highly the millions of the khu's . And she meditat…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 2)

“Verily it shall be cast forth by my healing words of power, and I will drive it away from before the sight of thy sunbeams." The holy god opened his mouth and said, "I was passing along my path, and I was going through the two regions of my…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 4)

“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 7)

“The sacred Form, beloved, terrible and mighty in his two risings (?), the lord of space, the mighty one of the form of Khepera, who came into existence through Khepera, the lord of the form of Khepera; when he came into being nothing existe…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 8)

“His name is gracious, and the love of him is sweet; and at the dawn all people make supplication unto him through his mighty power and terrible strength, and every god lieth in fear of him. He is the young bull that destroyeth the wicked,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 8 (part 11)

“, p. 160. 9. Ibid. , p. 161. 10. Ibid. , p. 163. 11. Ibid. , p. 187. 12 The variant version says, "I developed myself from the primeval matter which I had made." and adds, "My name is Osiris, ###, the substance of primeval mat…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 1)

“THE ABODE OF THE BLESSED. The Egyptian heaven. The gods of the Egyptians dwelt in a heaven with their ka's , and khu's , and shadows, and there they received the blessed dead to dwell with them. This heaven was situated in the sky, which…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 2)

“One scene makes the morning and evening boats of Ra to sail along the back of Nut;[3] another depicts Shu holding up the boat of the sun wherein is the disk on the horizon.[4] A third from the sarcophagus of Seti I. represents Nu the god o…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 3)

“5. Lanzone, Domicile des Esprits , p. 1; Dizionario , p. 1292. 6. Maspero, La Mythologie Égyptienne ( Études , I. ii., p. 207); Jéquier, Le Livre , p. 3 The eastern mountain peak was called Bakhatet, and the western Manu. 7. I.e.…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 9 (part 4)

“The souls of the dead could also be commended to the care of the gods above by the gods of Annu, and thus we find it said in the pyramid of Unas: "O gods of the west, O gods of the east, O gods of the south, O gods of the north, ye four [or…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 1)

“THE GODS OF THE BOOK OF THE DEAD. The following are the principal gods and goddesses mentioned in the pyramid texts and in the later versions of the Book of the Dead:-- Nu represents the primeval watery mass from which all the gods were ev…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 2)

“Originally his festival was celebrated in the evening, wherefrom it appears that he represented some form of the night sun; but in later times the ceremony of drawing the image of the god Seker in the hennu boat round the sanctuary was perf…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 4)

“In his daily course he vanquished night and darkness, and mist and cloud disappeared from before his rays; subsequently the Egyptians invented the moral conception of the sun, representing the victory of right over wrong and of truth over f…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 5)

“See Lanzone, op. cit. , tav. 395. 3. Recueil de Travaux , t. v., p. 10 (l. 61). 4 See Lanzone op. cit. tav 346.] {p. cxiii} Ausar or Osiris , the sixth member of the company of the gods of Annu, was the son of Seb and Nut, and t…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 6)

“Auset or Isis , the seventh member of the company of the gods of Annu, was the wife of Osiris and the mother of Horus; her woes have been described both by Egyptian and Greek writers.[2] Her commonest names are "the great goddess, the divin…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 7)

“Horus , the son of Osiris and Isis, appears in Egyptian texts usually as Heru-p-khart, " Horus the child," who afterwards became the "avenger of his father Osiris," and occupied his throne, as we are told in many places in the Book of the D…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 8)

“The natural opposition of the day and night was at an early period confounded with the battle which took place between Horus, the son of Isis, and Set, wherein Isis intervened, and it seems that the moral idea of the battle of right against…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 10)

“There is no one word which will exactly describe the Egyptian conception of Maat both from a physical and from a moral point of view; but the fundamental idea of the word is " straight," and from the Egyptian texts it is clear that maat mea…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 11)

“She is depicted in the form of a woman, having upon her head the shuttle or arrows, or she wears the crown and holds arrows, a bow, and a sceptre in her left hand; she also appears in the form of a cow.[5] Sekhet was in Memphis the wife of…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 12)

“See Lanzone, op. cit. , tav. 147. 2 Recueil de Travaux , iv., t. p. 45 (l. 394). 3. Ibid., op. cit. , tav. 353. 4 Also read Min and Khem.] {p. cxxii} him with the god Pan, and called the chief city where his worship was celebr…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 13)

“In turn it was identified with all the gods of Egypt, new or old, and its influence was so great upon the minds of the Egyptians that from the earliest days they depicted to themselves a material heaven wherein the Isles of the Blest were l…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 14)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 15)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 17)

“It has been urged that the Egyptians never advanced to pure monotheism because they never succeeded in freeing themselves from the belief in the existence of other gods, but when they say that a god has "no second," even though they mention…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 19)

“The pyramid texts afford scanty information about the fiends and devils with which the later Egyptians peopled certain parts of the Tuat, wherein the night sun pursued his course, and where the souls of the dead dwelt; for this we must turn…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 12 (part 1)

“FUNERAL CEREMONIES. In illustration of the ceremonies which accompanied the burial of the dead the reader will find extracts from different texts printed in the Appendix on p. 264 ff. To these may be added an extract from the curious rit…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 12 (part 3)

“This scent is that which distilleth from Horus, this scent is that which distilleth from Set, and it is that which stablisheth the hearts of the two Horus gods.[2] Thou purifiest thyself with the Heru-shesu;[*] thou art purified with natron…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 12 (part 4)

“Here [offer] two vases of milk. 10. Here bring two black and white pitchers. 11. Here [offer] a cake. 12. Here [offer] two baskets of onions. 13. Repeat four times. 14. Here [offer] a cake.] {p. xcli} given unto thee, and thou ha…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 2)

“The numbers in parentheses indicate the lines of the papyrus. 2. The god Khepera is usually represented with a beetle for a head; and the scarab, or beetle, was sacred to him. The name means "to become, to turn, to roll," and the abstrac…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 4)

“See Lanzone, Dizionario , p. 1259; Wiedemann, Religion , p. 74; Pierret, Panthéon , p. 6; and Naville, La Litanie du Soleil , pp. 118, 119, and plate xxiv., 1. 3. This god was, in one aspect, a destroyer of created things; compare ###…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 5)

“(1) A HYMN OF PRAISE TO RA WHEN HE RISETH IN THE EASTERN PART OF HEAVEN. Behold Osiris, Qenna the merchant, (2) who saith: "Homage to thee, in thy rising thou Tmu in thy crowns of beauty. Thou risest, thou risest, thou Ra shinest, (3) tho…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 6)

“(I) A HYMN OF PRAISE TO RA WHEN HE RISETH IN THE EASTERN PART OF HEAVEN. Behold Osiris, Qenna the merchant, triumphant, who saith: (2) "Homage to thee, O thou who risest in Nu, and who at thy birth dost make the world bright with light; al…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 7)

“Thou hast knit (10) together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth. Worshipped be thou whom the goddess Maat embraceth at morn and at eve. Thou dost travel across the…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 14 (part 8)

“, the netherworld), thou dost rise in the horizon of heaven and sheddest upon the world beams of emerald light; thou art born from the water, thou art sprung from Nu, who fostereth thee and ordereth thy members. O thou who art crowned king…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 15 (part 1)

“PLATE II. Vignette I. : The disk of the Sun, supported by a pair of arms proceeding from the ankh, the sign of life, which in turn is supported by a tet the emblem of the East and of the god Osiris. The tet stands upon the horizon. On e…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 15 (part 2)

“Erpat is a very ancient word, and was probably in use in Egypt before suten , the common word for "king." For a discussion on this point see Maspero, Un Manuel de Hiérarchie Égyptienne , p. 15 ff.; Brugsch, Aegyptologie , p. 210. 2 Osiri…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 15 (part 3)

“Akert is the country of which Osiris was the prince; and it is mentioned as connected with Stat and Neter-khert , each of which is a name of the great necropolis on the western bank of the Nile. See Brugsch, Dict. Géog ., p. 75; Lepsius,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 1)

“PLATE III. Vignette: Scene of the weighing of the Heart of the Dead. Ani and his wife enter the Hall of Double Law or Truth, wherein the heart, emblematical of the conscience, is to be weighed in the balance against the feather, emblemati…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 16 (part 2)

“Four goddesses bore the name of Meskhen, and they were supposed to assist the resurrection of Osiris; they were associated with Tefnut, Nut, Isis, and Nephthys (see Lepsius, Denkmäler , iv., Bl. 59a; and Mariette, Dendérah , iv., pl. 74 a…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 17 (part 1)

“PLATE IV. Vignette: Ani, found just, is led into the presence of Osiris. On the left the hawk-headed god Horus, the son of Isis, wearing the double crown of the North and the South, takes Ani by the hand and leads him forward towards "Osi…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 17 (part 2)

“Behind them, upon a cubit-shaped base, is a house with four windows in its upper half, and upon the roof two triangular projections similar to those which admit air into modern houses in the East. Before the door are a sycamore (?) tree an…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 1)

“PLATES V. AND VI. Vignettes: The funereal procession to the tomb; running the length of the two plates. In the centre of Plate V. the mummy of the dead man is seen lying in a chest or shrine mounted on a boat with runners, which is draw…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 2)

“In the upper part of it the deceased is shown adoring Osiris, and below is the legend,[3] "Hail, Osiris, the chief of Amenta, the lord of eternity, [1. This instrument is called ### ur hekau , and is made of a sinuous piece of wood, one en…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 3)

“, "the opening of the mouth and eyes," is performed by the Sem priest, who addresses the deceased: "I have come to embrace thee, I am thy son Horus, I have pressed thy mouth; I am thy son, I love thee. His mother beats her breast and weeps…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 4)

“, "the son who loveth him"; whereupon the Kher-heb says: "O Sem, let the Se-mer-f come into the tomb in order that he may see the god." The Sem priest holding him by the arm then leads forward the Se-mer-f , who addresses the deceased: "I h…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 5)

“12) with the instrument ###[1], and the Kher-heb at the same time says: "O Sem priest, lay the pesh-en-kef upon his mouth, and say, 'I have stablished for thee thy two jaw-bones in thy face which was divided into two parts.'" The Sem priest…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 6)

“May no ill-luck happen through the dethronement of his two eyes in his body, even as no evil fortune came to Horus through the overthrow of his eye in his body. Thy two eyes are decked therewith in its name of Uatch , which maketh thee to…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 7)

“I am Thoth, who have made (12) Osiris victorious over his enemies on the day of weighing of words in the (13) great House of the mighty Ancient One in Annu.[4] I am Tetteti,[5] the son of Tetteti; I was (14) conceived in Tattu, I was born i…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 9)

“"(37) O ye who open the way and lay open the paths to perfected souls in the Hall of (38) Osiris, open ye the way and lay open the paths (39) to the soul of Osiris, the scribe and steward of all the divine offerings, Ani (40) [who is triump…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 10)

“O god of light, come thou down unto me and swallow up the worms which are in Amenta, The great god who dwelleth within Tattu, whom he seeth not, heareth his prayers. They who are in affliction fear him [the god] who cometh forth with the s…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 18 (part 11)

“He shall (5) enter into the Fields of Aaru in peace, to learn the bidding of him who dwelleth in Tattu; (6) there shall wheat and barley be given unto him; there shall he flourish as he did upon (7) earth; and he shall do whatsoever pleaset…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 2)

“The god Uatch-ura , "Great Green Water," with each hand extended over a pool; that under his right hand is called She en hesmen , "Pool of Natron," and that under his left hand She en Maaat , "Pool of Nitre or Salt" (to illustrate lines 47-…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 3)

“The god Tmu, seated within the Sun-disk in the boat of the setting sun, facing a table of offerings. 6. The god Rehu, in the form of a lion (to illustrate line 133). 7. The serpent Uatchit, the lady of flame, a symbol of the eye of Ra,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 5)

“Eternity is the day, and everlastingness (30) is the night. "I am the god Amsu[3] in his coming-forth; may his (31) two plumes be set upon my head." [1. See above, p. 277, note 2. 2. Or, "I am he that presideth over the arrangement (or…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 7)

“A variant has "who are in his following." See Naville, Todtenbuch , Bd. II., Pl. xlix.] What then is this? It is the drops of blood (61) which fell from Ra when he went forth (62) to cut himself. They sprang into being as the gods Hu an…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 8)

“, who are these gods?] Mestha, Hapi[1] Tuamautef, and Qebhsennuf. (83) "Homage to you, O ye lords of right and truth, and ye holy ones who [stand] behind Osiris, who utterly do away with (84) sins and crime, and [ye] who are in the followi…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 9)

“, the "house of cloth," was a district belonging to the temple of Suten-henen or Heracleopolis in Upper Egypt.] Ubes-hra-per-em-khet khet,[l] and Maa (106) -em-qerh-an-nef-em-hru.[2] The chief of the holy ones (107) who minister in his cham…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 10)

“As concerning [the words] "that night of the reckoning of destruction," it is the night of the burning of the damned, and of the overthrow of the wicked at [the sacred] block, and of the slaughter of souls. Who then is this? It is Nemu, t…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 19 (part 12)

“He to whom saffron cakes have been brought in (127) Tanenet is Osiris; or (as others say), The saffron cakes (128) in Tanenet are heaven and earth, or (as others say), They are Shu, strengthener of the two lands in (129) Suten-henen. The s…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 2)

“The name of (2) the doorkeeper is Un-hat[4]; (3) the name of the watcher is (4) Seqet-hra; the name of the herald is Uset.[5] (6) Saith Osiris Ani, when he cometh unto this Arit; "He sitteth to do his heart's desire, and he weigheth (7) wor…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 3)

“I am the son of Osiris, I have made the way, I have passed thereover into Neter-khert." PLATE XII.-- Vignette V.: The fifth Arit, guarded by three gods; the first with the head of a hawk, the second the head of a man, and the third the head…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 4)

“, "He liveth upon worms." 2. Var. ###. 3. For what follows of this speech Naville gives no equivalent. 4. Var. Seket-tau-keha-kheru. 5. Ates-sen. 6 Var. Aa-kheru.] unto thee, O Osiris, who art cleansed of [thine] impurities. Tho…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 5)

“The name of the doorkeeper is Nekau." Vignette V.: The fifth Pylon, which is guarded by the hippopotamus deity, with her fore-feet resting upon the buckle, the emblem of protection, seated in a shrine, the cornice of which is ornamented wit…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 6)

“Her girth is three hundred and fifty measures; she is clothed with mother-of-emerald of the south; and she raiseth up the godlike form and clotheth the feeble one The name of the doorkeeper is Ari-su-tchesef."[2] Vignette X.: The tenth Pylo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 7)

“"Lo, the Lover of fire, the purifier of sinners (?), the lover of slaughter, the chief of those who adore, the lady of the temple, the slaughterer of the fiends in the night. She judgeth the feeble bandaged one." THE NINETEENTH PYLON. "Lo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 20 (part 8)

“I have made Osiris, the overlord of the netherworld, to be victorious over his enemies; and I have carried away all his foes to the place of slaughter in the East; they shall never come forth from the durance of the god Seb therein. (79) I…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 21 (part 1)

“PLATE XIII. Vignettes (Upper register): A pylon, or gateway, surmounted by the feathers of Maat and uræi wearing disks. (Lower register): A pylon, surmounted by Anubis and an utchat . Text [CHAPTER XVIII.]: [" (1) Hail Thoth, who madest…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 21 (part 2)

“Vignette: The gods Horus, Isis, Mestha and Hapi. Text: (1) The great divine rulers who are in Pe and Tep are Horus, Isis, Mestha, and Hapi. Now setting up the columns (2) of Horus [signifieth] the command given by Set unto his followers:…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 22 (part 1)

“PLATE XIV. Â§F. Vignette: The gods Osiris, Isis, and Ap-uat, and the TET. Text [CHAPTER XVIII.]: (1) The great godlike rulers who are in Abtu are Osiris, Isis, and Ap-uat. "Hail, Thoth, who madest Osiris victorious (2) over his enemies,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 22 (part 2)

“"Hail, Thoth, who madest Osiris victorious (3) over his enemies, make thou the Osiris Ani (triumphant before Osiris) victorious over his enemies in the presence of the great godlike rulers who are in (4) Re-stau, on the night when Anubis la…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 1)

“PLATE XV. Vignette: A seated statue of Ani, the scribe, upon which the ceremony of opening the mouth"[4] un re , is being performed by the sem [5] priest, clad in a panther's skin and holding in his right hand the instrument Ur heka [6] i.…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 2)

“9. Var., ###. 10. Var., "Them may the gods resist, and all the company of my gods, and all the company of their gods." 11. Many papyri omit Tmu. 12. Birch, "on the lap of his mother"; Pierret, "en haut de la cuisse de sa mère." 13. I…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 3)

“15) the deceased holds a heart to his left side and addresses a human-headed hawk emblematic of the soul.] coloured beads, the clasp of which is in the shape of a pylon or gateway, and to which is attached a pectoral bearing a representatio…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 4)

“May the Shenit ,[2] who make men to stand fast, not cause my name to stink."[3] Vignette: Ani holding his soul in the form of a human-headed bird. Text: [CHAPTER LXI.] (I) CHAPTER OF NOT LETTING THE SOUL OF A MAN BE TAKEN AWAY FROM HIM IN…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 23 (part 6)

“Text [CHAPTER LVI.]: CHAPTER OF SNIFFING THE AIR UPON EARTH. [He saith]: "(2) Hail, Tmu, grant thou unto me the sweet breath which is in thy two nostrils. I embrace the mighty throne which is in Unnu,[4] and I watch and guard the Egg of t…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 24 (part 1)

“PLATE XVI. Vignette: Ani standing, with both hands raised in prayer, before four gods who are seated on a pedestal in the form of Maat; before him is his heart set upon a pedestal. Text [CHAPTER XXVII.]: (I) THE CHAPTER OF NOT LETTING THE…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 24 (part 2)

“May naught rise up (3) against me in judgment in the presence of the lord of the trial; let it not be said concerning me and of that which I have done. 'He hath done deeds against that which is right and true'; may naught be against me in…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 24 (part 3)

“Separate thou from him, each from each, when thou enterest the Mesqen. He letteth me sail to the temple of the divine beings who have found their faces(?). (4) The name of the boat is 'Assembler of Souls'; the name of the oars is 'Making…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 24 (part 4)

“I.e. , Hermopolis. 2. For an account of the manner in which altars and other objects were represented on Egyptian monuments, see Borchardt, Die Darstellung innen verzierter Schalen aus Aegyptischen Denkmätern (in Aeg. Zeitschrift , Bd.…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 25 (part 1)

“PLATE XVII. Vignette: Ani standing in adoration before three gods, each of whom holds a sceptre in his left hand, and the symbol of life in his right. [1. Adding thest ftu , from the papyrus of Nebseni. 2. Var. ### axemu . this word…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 25 (part 2)

“Saith Osiris Ani: "Hail, thou god Annitu! Hail, O Runner, (2) dwelling in thy hall! O thou great god, grant thou " that my soul may come unto me from wheresoever it may be. If it would tarry, then bring thou unto me (3) my soul from wher…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 25 (part 3)

“Vignette: [1] Ani standing at the doorway of the tomb; and Ani's shadow, accompanied by his soul. Text [CHAPTER XCII.]: (I) THE CHAPTER OF OPENING THE TOMB TO THE SOUL OF THE SHADOW, OF COMING FORTH BY DAY, AND OF GETTING POWER OVER THE LE…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 27 (part 2)

“, Ra); Ani, triumphant in peace." Vignette: Ani, standing with both hands raised in adoration. Behind him is his wife: Ausar nebt per qematet en Amen Thuthu. Osiris, the lady of the house, priestess of Amen, Thuthu. Text [CHAPTER XV.]: (…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 28 (part 2)

“May Ani (21) advance, even as thou dost advance; may he never cease [to go forward], even as thy majesty ceaseth not [to go forward], even though it be for a moment; for with strides dost thou (22) in one little moment pass over the spaces…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 29 (part 1)

“PLATE XXI. "Thou dost place thy disk in the west, and my two hands are [raised] in adoration [of thee] when thou settest (30) as a living being. Behold, thou art the maker of eternity, and thou art adored [when] thou settest in the heaven…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 29 (part 2)

“Text [CHAPTER CXXXIII.]: (1) TO BE SAID ON THE DAY OF THE MONTH.[2] (2) Osiris Ani, the scribe, triumphant in peace, triumphant, saith: "Ra riseth (2) in his horizon, and the company of his gods follow after the god when he appeareth from h…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 30 (part 1)

“PLATE XXII. "Osiris Ani, triumphant, hath not revealed what he hath seen,(17) he hath not, he hath not told again what he hath heard in the house which is hidden. Hail, there are shouts of joy to Osiris Ani, triumphant, (18) for he is a g…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 30 (part 2)

“They saw (13) the urertu crown stablished upon his head, and they fell down upon their faces. Behold, O ye shining ones, ye men (14) and gods, ye damned ones, when ye behold Osiris Ani, triumphant like unto Horus and adored (15) by reason…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 31 (part 1)

“PLATE XXIII. AND PLATE XXIV. The whole of Plate XXIII. and part of Plate XXIV contain a repetition of the XVIIIth Chapter of the "Book of the Dead," which has also been given on Plates XIII. and XIV. The arrangement of the gods in the…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 31 (part 2)

“I, Osiris Ani, triumphant, come even as one who is equipped for the journey. Thou raisest up [right and truth] (2 1) for those who love them. I am a shining one clothed in power, mightier than any other shining one."…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 32 (part 2)

“May I enter into the presence of Ra daily to hear his words, and may I sit down among the (8) mighty gods of Nut. May a homestead be made ready for me, and may offerings of food and drink be put before me therein. May I eat therein; (9) m…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 33 (part 1)

“PLATE XXVI. underworld fear me, and they (17) fight for me [in their habitations]. I, in very truth I am a shining one and a dweller in light, who hath been created and who hath come into being (18) from the body of the god. I am one of…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 33 (part 2)

“I shall behold sacred things which are hidden, there shall be done unto me holy (37) hidden rites, I shall see what is there; my words shall make full the majesty of Shu, and they shall drive away evil hap. (38) I, even I, am Horus who dwe…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 34 (part 2)

“I have come, having done away all the evil which dwelleth in your hearts against me, I have made an end of all the sin which I committed (10) against you; I have brought unto you that which is good, I have made to come unto you that which i…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 34 (part 3)

“The four regions of Ra are the limits of the earth. I come forth; my tongue (10) is like unto the tongue of Ptah, my throat is even as that of Hathor, and I tell forth the words of my father Tmu with my lips. He it is who constrained (11)…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 34 (part 4)

“I am the lord of millions of years. I make my nest in the limits of heaven. I descend unto the earth of Seb (14). I do away with my faults. I behold my father, the lord of Mash; and his body breatheth in Annu. I am provided with what I…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 36 (part 3)

“Text [CHAPTER CXXV.]: (1) THE CHAPTER OF ENTERING INTO THE HALL OF DOUBLE RIGHT AND TRUTH: A HYMN OF PRAISE TO OSIRIS, THE DWELLER IN AMENTET. Osiris, the scribe Ani, triumphant, saith: (2) "I have come and I have drawn nigh to see thy bea…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 36 (part 4)

“Verily, Sut spake unto me (17) the things which concern himself, and I said, I Let the thought of the trial of the balance by thee be even within our hearts.'" The majesty of the god Anubis saith: (18) "Dost thou know the name of this door…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 36 (part 5)

“(16) I have not added unto nor have I minished the offerings which are due. I have not stolen from the orchards; nor have I trampled down the fields. I have not added to the weight of the balance; (17) nor have I made light the weight in…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 37 (part 1)

“PLATES XXXI. AND XXXII. Vignettes: The Hall of Double Right and Truth, wherein Ani has to address severally the forty-two gods, who are seated in a row in the middle of the, hall. At each end is a door that on the right is called "Neb-Ma…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 37 (part 2)

“In the Nebseni Papyrus a dog-headed ape and a balance are represented on each side of the seated deity, and at each end of the roof; and each uræus wears a disk and horns.] (11) "Hall, Qerer, who comest forth from Amentet, I have not commit…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 2)

“(16) Hail, Strider, who comest forth from Bast, I have not been an eavesdropper. (17) Hail, Aaati, who comest forth from Annu, I have not set my lips in motion against any man. (18) Hail, thou god of two-fold evil, who comest forth from A…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 4)

“I am pure, in my fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been bathed in the Pool of right and truth, and no member of my body was wanting. I have been purified in the pool of the s…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 5)

“'Thou (40) knowest us, pass thou by us.' 'Thou shalt not tread upon me,' saith the floor of the hall, I unless thou tell my name.' 'I am silent, I am pure.' 'I know not (41) [the names of] thy two feet with which thou wouldst walk upon me;…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 7)

“My reins (8) are the reins of the lords of Kher-aba. My breast is the breast of the awful and terrible One. My belly and my backbone are the belly and backbone of Sekhet. My buttocks (9) are the buttocks of [1. For the text, see Naville…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 38 (part 8)

“I am he who riseth and shineth; the wall of walls; the only One, [son] of an only One. Ra (24) never lacketh his form, he never passeth away, he never passeth away. Verily, I say: I am the plant which cometh forth from Nu, and my mother i…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 39 (part 2)

“20,636, stone tet inlaid with lapis-lazuli, carnelian, plasma, and mother of emerald.] Text: [CHAPTER CLV.] (1) THE CHAPTER OF A TET OF GOLD: Osiris Ani, triumphant, saith: "Thou risest, O still heart! (2) Thou shinest, O still heart! Pla…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 40 (part 1)

“PLATES XXXIII AND XXXIV. Vignette: The mummy-chamber, arranged as a plan, representing the floor and walls laid flat, in fifteen compartments. In the centre, under a canopy, is place d the bier bearing the mummy of Ani, beside which stand…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 40 (part 2)

“(5, 6) Thou hast been made victorious in (7) Nut, and thou art mighty to prevail with the gods." [Nephthys saith:] "(2) I have gone round about to protect thee, brother Osiris; (3) 1 have come to be a protector unto thee. [My strength shal…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 40 (part 3)

“3 Variant hru xesef sat , "day of driving back slaughter."] [Qebhsennuf saith:] "I am thy son, O Osiris Ani, triumphant. I have come to protect thee. I have collected thy bones, and I have gathered together thy members. [I have brought t…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 40 (part 4)

“I have sailed on its Lake that I may come unto its cities, and I have drawn nigh It unto the city Hetep.[3] For behold, I repose at the seasons [of Horus]. I have passed through the region of the company of the gods who are aged and venera…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 41 (part 2)

“(6) May Osiris Ani, triumphant, be born upon your thighs; may he be like unto one (7) Of you for ever and for ever; and may he become a glorious being (8) in the beautiful Amenta." [ Address to the Rudders ]: "(1) Hail, thou beautiful Power…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 42

“PLATE XXXVII. Vignette: A shrine wherein stands Sekeri-Ausar neb setait neter aa neb Neter-xert Seker-Osiris, lord of the hidden place, the great god, the lord of the underworld. He wears the white crown with feathers, and holds in his hand…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 1)

“THE EGYPTIAN TEXT WITH INTERLINEAR TRANSLITERATION AND TRANSLATION, A RUNNING TRANSLATION, INTRODUCTION, ETC. by E. A. WALLIS BUDGE Late keeper of Assyrian and Egyptian Antiquities in the British Museum PREFACE. The Papyrus of Ani, whi…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 15)

“94 ff.) to prove by the agreement of the variants in the text on the coffin of Mycerinus with those of texts of the XXVIth dynasty, that the Mycerinus text is of this late period, or at all events not earlier than the time of Psammetichus.…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 26)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 27)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 29)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 32)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 33)

“The version akin to was in vogue from the XXth to the XXVIth dynasty, i.e. , about B.C. 1200-550, and was, like the Theban, usually written upon papyrus. The chapters have no fixed order, and are written in lines in the hieratic characte…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 37)

“21 ff.; and t. v., p. 85 ff. The various mysteries which took place thereat are minutely described. 2 On the cutting of the hair as a sign of mourning, see W. Robertson Smith, The Religion of the Semites , p. 395; and for other belief…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 38)

“{Greek Mo'non de` tw^n merw^u tou^ O?si'ridos th`n I?^sin ou`x e`urei^n to` ai?doi^n e`uðu`s ga`r ei's to`n potamo`n r!ifh^nai kai` geu'sasðai to'n te lepidwto`n au`tou^ kai` to`n fa'gron kai` to`n o?ksu'rugxon. k.t.l. }. By the festival…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 39)

“"(1) Hail to thee, Osiris, lord of eternity, king of the gods, thou who hast many names, thou disposer of created things, thou who hast hidden forms in the temples, thou sacred one, thou KA who dwellest in Tattu, thou mighty (2) one in Sekh…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 40)

“Thou art the heir of Seb and the sovereign of all the earth; [* This festival took place on the 17th and 18th days of the month Thoth; see Brugsch, Kalendarische Inschriften, p. 235.] {footnote page liii} Seb hath seen thy glorious power,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 41)

“Later in the XVIIIth, or early in the XIXth dynasty, we find Osiris called "the king of eternity, the lord of everlastingness, who traverseth millions of years in the duration of his life, the firstborn son of the womb of Nut, begotten of S…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 42)

“7. Litanies of Seker , col. xviii. 8. ###. Festival Songs , vi., 1. 9. ###. Ibid. , iii., 18. 10. ###. Ibid. , ix., 26.] {p. lv} THE DOCTRINE OF ETERNAL LIFE. Egyptian belief in a future life. The doctrine of eternal life in…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 45)

“Homage to thee, O my father Osiris, thy flesh suffered no decay, there were no worms in thee, thou didst not crumble away, thou didst not wither away, thou didst not become corruption and worms; and I myself am Khepera, I shall possess my f…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 46)

“lxi} per-f em aabt t'eba-tha em sah-k pen am baiu he cometh from the cast, [when] thou art endued with this thy sah among the souls.[1] 3. ahau pa neheh t'er-f pa t'etta em sah-f [His] duration of life is eternity, his limit of life is eve…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 47)

“(Extrait du t. xxiv. des Mémoires de la Société impériale des Antiquaires de France ). Dr. Birch translated the word by être, personne, emblème, divin, génie, principe, esprit. In September, 1878, V. Maspero explained to the Members o…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 50)

“386-97.] {p. lxvii} supported by a passage in the XCIInd Chapter of the Book of the Dead,[1] where it is said:-- em xena ba-a sauti xaibit-a un uat Let not be shut in my soul, let not be fettered my shadow, let be opened the way en ba-d en…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 55)

“When Pepi standeth upon the north of heaven with Ra, he becometh lord of the universe like unto the king of the gods."[2] To the deceased Horus gives his own ka ,[3] and also drives away the ka's of the enemies of the deceased from him, and…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 58)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 59)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 60)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 62)

“The Australian blacks kill a man, cut out his caul-fat, and rub themselves with it, "the belief being that all the qualifications, both physical and mental of the previous owner of the fat, were communicated to him who used it"; see Fraser,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 64)

“xi.) that the Prisse papyrus was copied about the period of the XVIIth dynasty and that the works in it only date from the XIIth dynasty; but many Egyptologists assign the composition of the work to the age of Assa. See Wiedemann, Aegyptis…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 66)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 67)

“I am a prince, the son of a prince, a sacred essence which hath preceded from God. I am a great one, the son of a great one, and my father planned my name; I have multitudes of names and multitudes of forms, and my existence is in every go…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 68)

“O tell it unto me, and the poison shall depart; for he shall live whose name shall be revealed." Now the poison burned like fire, and it was fiercer than the flame and the furnace, and the majesty of the god said, "I consent that Isis shall…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 69)

“xcii} unity of a supreme and self-existent being, his eternity, his almightiness, and external reproduction thereby as God; the attributing of the creation of the world and of all living beings to this supreme God; the immortality of the so…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 71)

“the walls of tombs,[1] stelæ, and papyri[2] of the XVIIIth dynasty; and these prove that the Egyptians ascribed the attributes of the Creator to the creature. The religious ideas which we find in these writings in the XVIIIth dynasty are,…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 74)

“The god Nu appeareth with the breath of the north wind in this hidden god who maketh for untold millions of men the decrees which abide for ever; his decrees [1. Literally "his heart," ab-f . 2 I.e. , Shu and Tefnut. 3 I.e. , the Sun a…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 75)

“xcviii} heaven nor earth, and when neither gods had been born, nor men created, the god Tmu was the father of human beings,[1] even before death came into the world. The first act of Tmu was to create from his own body the god Shu and the…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 76)

“These eight elements were called Nu and Nut,[1] Heh and Hehet,[2] Kek and Keket,[3] and Enen and Enenet,[4] or Khemennu, the "Eight," and they were considered as primeval fathers and mothers.[5] They are often represented in the forms of fo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 77)

“The reader has now before him the main points of the evidence concerning the Egyptians' notions about God, and the cosmic powers and their phases, and the anthropomorphic creations with which they peopled the other world, all of which have…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 78)

“Recueil de Travaux , t. iv., p. 55 (l. 473); and compare ###. Ibid. , t. v. p. 186 (l. 171). 2. Ibid. , t. v., p. 27 (1. 233). 3. Ibid., p. 39 (l. 281). 4 Ibid., p. 10 (l. 60).] {p. cii} The Egyptian heaven. legs for…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 79)

“1). In the watery space above the bark is the figure of the god bent round in a circle with his toes touching his head, and upon his head stands the goddess Nut with outstretched hands receiving the disk of the sun.[2] In the space enclose…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 80)

“Having gone to the north of the Aaru Field he makes his way to the eastern portion of the tuat , where according to one legend he becomes like the morning star, near[6] his sister Sothis.[7] Here he lived in the form of the star Sothis, and…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 81)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 82)

“He is depicted in the form of a seated deity having upon his head disk and plumes.[1] Nut the female principle of Nu; she is depicted with the head of a snake surmounted by a disk, or with the head of a cat.[2] Ptah was associated with the…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 83)

“A large number of faïence figures of this triune god are found in graves, and specimens exist in all museums. He is represented as a dwarf standing upon a crocodile, and having a scarabæus upon his head; the scarab is the emblem of the new…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 84)

“The seat of the god Khepera was in the boat of the sun, and the pictures which present us with this fact[1] only illustrate an idea which is as old, at least, as the pyramid of Unas, for in this monument it is said of the king:- ap-f em apt…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 85)

“From a natural point of view the sun was synonymous with movement, and hence typified the life of man; and the setting of the one typified the death of the other. Usually Ra is depicted in human form, sometimes with the head of a hawk, and…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 86)

“tav 346.] {p. cxiii} Ausar or Osiris , the sixth member of the company of the gods of Annu, was the son of Seb and Nut, and the husband of his sister Isis, the father of "Horus, the son of Isis," and the brother of Set and Nephthys. The v…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 87)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 88)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 89)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 90)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 92)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 93)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 94)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 95)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 97)

“Thou art one in thine attributes among the gods, thou beautiful bull of the company of the gods, thou chief of all the gods, lord of Maat , father of the gods, creator of men, maker of beasts and cattle, lord of all that existeth, maker of…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 98)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 99)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 100)

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 101)

“Next, he was delivered over to merciless tormentors, who tortured him in a place where there were multitudes of savage beasts; and, when he had been cast into the place of outer darkness, he saw a ditch more than two hundred feet deep fille…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 106)

“Come, O Thoth, and take them unto Osiris, bring all the evil words which have been spoken and place them in the hollow of thy hand;[2] thou shalt not escape therefrom, thou shalt not escape therefrom. Whosoever marcheth, marcheth with his…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 107)

“Thou art stablished among the gods thy brethren, thy head is purified for thee with natron, thy bones are washed clean with water, and thou thyself art made perfect with all that belongeth unto thee. O Osiris, I have given unto thee the Ey…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 108)

“O Unas, the Eye of Horus hath been given to thee that it may embrace thee.[6] O Unas, the Eye of Horus which strove with Set hath been, given unto thee, in order that the opening of thy mouth may be caused thereby.[7] O Unas, that which flo…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 109)

“It measures 78 feet by 1 foot 3 inches, and is the longest known papyrus of the Theban period.[1] It is made up of six distinct lengths of papyrus, which vary in length from 26 feet 9 inches to 5 feet 7 inches. The material is composed of…”

◇The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 43 (part 115)

“"The Chapter of giving breath in Neter-khert." (See pp. 94, 310, and pl. 15.) Only one other copy of this Chapter is known, and it is without vignette.[2] Chapter LVIII. " The Chapter of breathing the air, and of having power over the wa…”

◇The Egyptian Heaven and Hell | Chapter 2 (part 4)

“xiv [paragraph continues] Egyptians believed in the reconstitution of family life in the Other World, and thought that every man, and woman, and child would possess such a measure of individuality that they would know their relatives and fr…”

◇The Egyptian Heaven and Hell | Chapter 5 (part 9)

“30,840.) p. 55 Click to view Sekhet-hetepet, showing the Sekhet-Aaru with the magical boat, the nine lakes, the birthplace of the gods, &c. (From the outer coffin of Sen, British Museum, No. 30,841.) p. 57 development in religious thoug…”

◇The Egyptian Heaven and Hell | Chapter 6 (part 4)

“A perusal of the above Chapter shows that it is the expression of beliefs and ideas concerning the future life which belong to a very early period of civilization, and to a time when the Egyptians held most primitive views about their gods.…”

◇The Egyptian Heaven and Hell | Chapter 7 (part 9)

“The copy of the work in the tomb of Amen-hetep III., written in hieratic, was well preserved in Champollion's time, but is now illegible; see Champollion, Lettres , 13 e Lettre; and Champollion, Monuments , iii. 232-234. The text of the T…”

◇The Egyptian Heaven and Hell | Chapter 8 (part 3)

“AFU-RA), twelve goddesses, who open the gates in the earth, twelve goddesses, who guide the god, and nine gods, "who praise Ra" (vol. i., pp. 9-11). So soon as AFU-RA has entered this DIVISION (ARRIT) he calls upon the gods to let him pr…”

◇The Egyptian Heaven and Hell | Chapter 8 (part 4)

“On each half of the mountain is a sceptre, one having the head of a jackal, and the other that of a ram; each sceptre is supported by the god TAT and the god SET, the personifications of the Tuat and the Mountain respectively. One sceptre…”

◇The Egyptian Heaven and Hell | Chapter 9 (part 1)

“p. 111 CHAPTER VI. SECOND DIVISION OF THE TUAT. I. THE KINGDOM OF KHENTI-AMENTI-OSIRIS ACCORDING TO THE BOOK AM-TUAT. THE god AFU-Ra now enters the region URNES which derives its name from that of the river flowing through it; it is 30…”

◇The Egyptian Heaven and Hell | Chapter 9 (part 2)

“29), various animal- and bird-headed gods, goddesses both with and without uraei on their heads, the "Crook" ( mest ) of Osiris, the serpent-protector of Osiris, and so on. The gods on the right of AFU-RA are they who give him "the seasons…”

◇The Egyptian Heaven and Hell | Chapter 9 (part 3)

“The texts giving these facts are most important, for they prove that in early times the abode of the blessed was believed to be in URNES, and that the making of offerings to the dead was inculcated as a meritorious act, and that it was beli…”

◇The Egyptian Heaven and Hell | Chapter 10 (part 3)

“The Kingdom of Khenti-Amenti-Osiris, According to the Book Am-Tuat…”

◇The Egyptian Heaven and Hell | Chapter 12 (part 2)

“The text which refers to this remarkable scene tells us that AFU-RA addresses the eight gods who support the "Boat of the Earth," and declares that he who is in it is "holy," and in reply the being or beings ENNURKHA-TA (?) say, "Praised be…”

◇The Egyptian Heaven and Hell | Chapter 12 (part 3)

“The dwellers in the LAKE OF BOILING WATER entreat AFU-RA to come to them, saying, "Send forth thy light upon us, O thou great god who hast fire in thine eye" (vol. ii., p. 113). In answer, the god decrees that their food shall consist of…”

◇The Egyptian Heaven and Hell | Chapter 13 (part 1)

“p. 131 CHAPTER VIII. FOURTH DIVISION OF THE TUAT. I. THE KINGDOM OF SEKER ACCORDING TO THE BOOK AM-TUAT. THE Boat of AFU-RA has now passed out of the dominions of KHENTI-AMENTI, the ancient god of the dead of the city of Abydos, and ha…”

◇The Egyptian Heaven and Hell | Chapter 13 (part 2)

“The hidden gods who march in front of the boat are few in number, and the names of many of them are unfamiliar; some of them are connected with Osiris, and all of them are under the control of ANPU, or ANUBIS, and perform some act which hel…”

◇The Egyptian Heaven and Hell | Chapter 14 (part 2)

“The gods who stand on the other side of the corridor through which AFU-RA passes are all invoked by him, and they all are assumed to help him on his way, not because they are in duty bound to do so, but because he acknowledged their power b…”

◇The Egyptian Heaven and Hell | Chapter 14 (part 3)

“It is tolerably certain that the form in which they depicted it is much shorter than that in which it existed originally, and that the attributes and duties of many of the gods have been changed to suit the necessities of the cults of Osiri…”

◇The Egyptian Heaven and Hell | Chapter 15 (part 1)

“p. 140 CHAPTER IX. FOURTH DIVISION OF THE TUAT. II. THE KINGDOM OF KHENTI-AMENTI-OSIRIS ACCORDING TO THE BOOK OF GATES. THE pictures and texts of this DIVISION, or HOUR, in the BOOK OF GATES vary considerably from those in the BOOK-AM-…”

◇The Egyptian Heaven and Hell | Chapter 15 (part 2)

“Immediately before the shrine is the Flame-goddess NESERT. Before and behind the shrine are twelve gods, at the head of the first company being HERU-UR, or "Horus the Aged." HERU-UR addresses the god in the shrine by the names "Osiris" and…”

◇The Egyptian Heaven and Hell | Chapter 16 (part 1)

“FIFTH DIVISION OF THE TUAT. II. THE KINGDOM OF KHENTI-AMENTI-OSIRIS ACCORDING TO THE BOOK OF GATES. The FIFTH, like the FOURTH DIVISION of the BOOK OF GATES, in no way resembles that in the BOOK AM-TUAT, and it has nothing whatsoever to…”

◇The Egyptian Heaven and Hell | Chapter 16 (part 2)

“The first company of gods are, as we learn from the text, engaged in praising AFU-RA, and they have been rewarded with the exalted office which they hold in Ament because they praised RA at sunrise and sunset when they lived upon earth, and…”

◇The Egyptian Heaven and Hell | Chapter 16 (part 3)

“Kingdom of Osiris According to the Book Am-Tuat…”

◇The Egyptian Heaven and Hell | Chapter 17 (part 1)

“p. 148 CHAPTER X. SIXTH DIVISION OF THE TUAT. I. KINGDOM OF OSIRIS ACCORDING TO THE BOOK AM-TUAT. THIS DIVISION, or HOUR, is the first of four which are devoted to the Kingdom of Osiris; its name is METCHET-MU-NEBT-TUAT, its Gate is ca…”

◇The Egyptian Heaven and Hell | Chapter 18 (part 1)

“SEVENTH DIVISION OF THE TUAT. I. KINGDOM OF OSIRIS ACCORDING TO THE BOOK AM-TUAT. The name of this DIVISION, or HOUR, is THEPHET-SHETAT, the name of the Gate is RUTI-ASAR, and the goddess of the Hour is KHEFTES-HAU-HESQ-NEHA-HRA. On loo…”

◇The Egyptian Heaven and Hell | Chapter 18 (part 2)

“154-156); next come twelve goddesses of the hours, who face in the opposite direction, and are entreated to guide "the god who is on the horizon to the beautiful Amentet in peace." Beyond these is the great Crocodile, called ABSHE-AM-TUAT,…”

◇The Egyptian Heaven and Hell | Chapter 19

“EIGHTH DIVISION OF THE TUAT. I. KINGDOM OF OSIRIS ACCORDING TO THE BOOK AM-TUAT. The name of this DIVISION, or HOUR, or CITY, is TEBAT-NETERU-S, its Gate is called AHA-AN-URT-NEF, and its Hour-goddess is NEBT-USHAU. The Boat of AFU-RA now e…”

◇The Egyptian Heaven and Hell | Chapter 20

“NINTH DIVISION OF THE TUAT. I. KINGDOM OF OSIRIS ACCORDING TO THE BOOK AM-TUAT. The name of this DIVISION, or HOUR, Or CITY, is BEST-ARU-ANKHET-KHEPERU, the Gate is called SAA-EM-KEB, and its Hour-goddess is TUATET-MAKETET-EN-NEB-S. The Boa…”

◇The Egyptian Heaven and Hell | Chapter 21 (part 1)

“p. 158 CHAPTER XI. SIXTH DIVISION OF THE TUAT. II. KINGDOM OF OSIRIS ACCORDING TO THE BOOK OF GATES. THE Boat of AFU-RA, having passed through the first five DIVISIONS of the Tuat, now, according to the BOOK OF GATES, arrives near the…”

◇The Egyptian Heaven and Hell | Chapter 21 (part 2)

“The ape may be the equivalent of the dog-headed ape which sits on the beam of the Balance in the pictures in the Theban papyri, and the pig may represent the Eater of the Dead; but at present these are matters of conjecture. With reference…”

◇The Egyptian Heaven and Hell | Chapter 22 (part 2)

“The gods who sit round the lake of fire receive their bodies and souls from the serpent NEHEP, and then they journey into SEKHET-AARU, which apparently has not yet been reached. Next: Eighth Division of the Tuat. II. Kingdom of Osiris Ac…”

◇The Egyptian Heaven and Hell | Chapter 23 (part 1)

“EIGHTH DIVISION OF THE TUAT. II. KINGDOM OF OSIRIS ACCORDING TO THE BOOK OF GATES. The Boat of AFU-RA next passes through the Gate of Bekhkhi, which is guarded by the monster serpent p. 169 [paragraph continues] SET-HRA, and is towed ov…”

◇The Egyptian Heaven and Hell | Chapter 24 (part 2)

“Who the beings in the water are it is impossible exactly to say, but it is clear that they were supposed to have the power to hinder the progress of the Boat of AFU-RA, for Horus propitiates them with promises of health and strength, as we…”

◇The Egyptian Heaven and Hell | Chapter 25 (part 2)

“The region to the left of the Boat is one of fire, and representations of it which we have in the BOOK AM-TUAT and the BOOK OF GATES may well have suggested the beliefs in a fiery hell that have come down through the centuries to our own ti…”

◇The Egyptian Heaven and Hell | Chapter 25 (part 3)

“Considered from this point of view, the Four Tuats only contain Ten Divisions, or Hours, which corresponded roughly with the Ten GATES of the Kingdom of Osiris, as set forth in many copies of the p. 180 [paragraph continues] Theban Recensi…”

◇The Egyptian Heaven and Hell | Chapter 26 (part 1)

“p. 182 CHAPTER XIII. NINTH DIVISION OF THE TUAT. II. KINGDOM OF TEMU-KHEPERA-RA ACCORDING TO THE BOOK OF GATES. THE NINTH, TENTH and ELEVENTH DIVISIONS of the BOOK OF GATES contain series of pictures and texts which are very hard to ex…”

◇The Egyptian Heaven and Hell | Chapter 26 (part 3)

“Above the hind-quarters of the lion is the head of the god ANA (?), wearing the Crown of the South; on the one side we have four gods of the South assisting in the raising of a column surmounted by the Crown of the South, and on the other f…”

◇The Egyptian Heaven and Hell | Chapter 28 (part 1)

“ELEVENTH DIVISION OF THE TUAT. II. KINGDOM OF TEMU-KHEPERA-RA ACCORDING TO THE BOOK OF GATES. The gate which leads into the ELEVENTH DIVISION, or HOUR, is called SHETAT-BESU, and the name of the p. 189 monster serpent which guards it is…”

◇The Egyptian Heaven and Hell | Chapter 28 (part 2)

“191 they invoke the Spirits of the East, and join with them in singing hymns to the god, and in praising him after he has appeared in the sky. At the head of the whole . company stands a god with the head of a crocodile (vol. ii., pp. 2…”

◇The Egyptian Heaven and Hell | Chapter 29 (part 1)

“p. 192 CHAPTER XIV. TWELFTH DIVISION OF THE TUAT. II. EASTERN VESTIBULE OF THE TUAT, OR THE ANTECHAMBER OF THE WORLD OF LIGHT ACCORDING TO THE BOOK AM-TUAT. THE TWELFTH DIVISION, or HOUR, Or CITY, is called KHEPER-KEKIU-KHAU-MESTU, the…”

◇The Egyptian Heaven and Hell | Chapter 29 (part 2)

“The mummified form in which the dead Sun-god travelled through the Tuat is now useless, and we see it cast aside and lying against the wall which divides the Tuat from this world; that there shall be no doubt about this it is described by t…”

◇The Egyptian Heaven and Hell | Chapter 30 (part 1)

“TWELFTH DIVISION OF THE TUAT. II. EASTERN VESTIBULE OF THE TUAT ACCORDING TO THE BOOK OF GATES. The last section of the BOOK OF GATES contains representations of the Gate TESERT-BAIU, with its two doors (vol. ii., pp. 302, 303), which…”

◇The Egyptian Heaven and Hell | Chapter 30 (part 2)

“When the disk is on the horizon all men know that the monsters of the Tuat have failed to destroy AFU-RA or to obstruct his passage, that the god has, with the aid of KHEPERA, made all his transformations, that he has appeared in the sky ag…”

◇The Egyptian Heaven and Hell | Chapter 31

“Sacred-texts Egypt The Egyptian Heaven and Hell by E. A. Wallis Budge [1905] This is a three volume collection of texts and commentary about the Ancient Egyptian alternate reality called the Tuat. The Tuat was both the region that the boat…”

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finnic219

◆The Kalevala | Rune Ia

“OF WAINAMOINEN. In primeval times, a maiden, Beauteous Daughter of the Ether, Passed for ages her existence In the great expanse of heaven, O'er the prairies yet enfolded. Wearisome the maiden growing, Her existence sad and hopeless, Thus…”

◆The Kalevala | Rune Ib

“Surely would the winds destroy it, Far away the waves would wash it." Then the daughter of the Ether, Now the hapless water-mother, Raised her shoulders out of water, Raised her knees above the ocean, That the duck might build her dwelling,…”

◆The Kalevala | Rune Ic

“Wainamoinen, old and trusty, Lingering within his dungeon Thirty summers altogether, And of winters, also thirty, Peaceful on the waste of waters, On the broad-sea's yielding bosom, Well reflected, long considered, How unborn to live and fl…”

◆The Kalevala | Rune IIa

“'S SOWING. Then arose old Wainamoinen, With his feet upon the island, On the island washed by ocean, Broad expanse devoid of verdure; There remained be many summers, There he lived as many winters, On the island vast and vacant, well consi…”

◆The Kalevala | Rune IIb

“Wainamoinen, old and trusty, Thought awhile, and well considered, How to kill the mighty oak-tree, First created for his pleasure, How to fell the tree majestic, How to lop its hundred branches. Sad the lives of man and hero, Sad the homes…”

◆The Kalevala | Rune IIc

“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”

◆The Kalevala | Rune IId

“Down from heaven came the eagle, Through the air be came a-flying, That he might this thing consider; And he spake the words that follow: "Wherefore, ancient Wainamoinen, Hast thou left the slender birch-tree, Left the birch-tree only stand…”

◆The Kalevala | Rune IIe

“Here a few days pass unnoted And as many nights fly over. When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”

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greek_mystery173

◆Orphic Hymns | Front Matter, p. 5 (part 4)

“Now Nature is called in these hymns, or rather initiations πολυμήχανε μῆτερ, or much-mechanic Mother, and παντοτεχνεσ or universal Artist; and Minerva is denominated μητερ τεχνῶν, or Mother of Arts. Likewise Nature is expressly called ἀθαν…”

◆Orphic Hymns | Front Matter, p. 5 (part 6)

“Sebazius and Jupiter evidently agree, for Sebazius is expressly called ὐι# ( ) Κρονυ, son of Saturn. And Amphietus is celebrated as moving in concert with the circling hours, Ἐυάζων κινῶν τε χορῦσ ἐνὶ κυκλάσιν ὥραις which corresponds with…”

◆Orphic Hymns | Front Matter, p. 6 (part 1)

“THE INITIATIONS OF ORPHEUS . p. 109 TO MUSÆUS * ATTEND Musæus to my sacred song, And learn what rites to sacrifice belong. Jove I invoke, the earth, and solar light, The moon's pure splendor, and the stars of night; p. 110 Thee Neptune,…”

◆Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN (part 2)

“For Phanes is not only among the intelligible Gods, but also among the intellectual ones; in the demiurgic order, and among the super-mundane and mundane Gods. And Night and Heaven in a similar manner: for the peculiarities of these are re…”

◆Orphic Hymns | Hymn XI. HERCULES (part 1)

“XI. TO HERCULES. The FUMIGATION from FRANKINCENSE. HEAR, pow'rful, Hercules untam'd and strong, To whom vast hands, and mighty works belong, Almighty Titan, prudent and benign, Of various forms, eternal and divine, Father of Time, the th…”

◆Orphic Hymns | Hymn XII. SATURN

“XII. TO SATURN. The FUMIGATION from STORAX. ETHERIAL father, mighty Titan, hear, 1 Great fire of Gods and men, whom all revere: Endu'd with various council, pure and strong, To whom perfection and decrease belong. Consum'd by thee all forms…”

◆Orphic Hymns | Hymn XV. JUNO

“XV. TO JUNO * . The FUMIGATION from AROMATICS. O Royal Juno of majestic mien, Aerial-form'd, divine, Jove's blessed queen, Thron'd in the bosom of cærulean air, The race of mortals is thy constant care. p. 141 The cooling gales thy pow'r al…”

◆Orphic Hymns | Hymn XVIII. THUNDRING JOVE

“XVIII. TO THUNDRING JOVE. The FUMIGATION from STORAX. O Father Jove, who shak'st with fiery light The world deep-sounding from thy lofty height: From thee, proceeds th' ætherial lightning's blaze, Flashing around intolerable rays. Thy sacre…”

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gnosticism122

◆Gospel of Philip | Section 1d

“When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”

◆Gospel of Philip | Section 1e

“If you say, “I am a Roman,” no one will be upset. If you say, “I am Greek, a barbarian, a slave, a freeman,” no one will be troubled. But if you say, “I am a Christian,” they will tremble. I wish I had that title. The world will not end…”

◆Gospel of Thomas | Logion 44

“Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."…”

◆Gospel of Thomas | Logion 57

“Jesus said, "The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending t…”

◆Gospel of Thomas | Logion 69

“Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled."…”

◆Pistis Sophia | Document FIRSTa

“But it happened after that Jesus rose out of those who (are) dead, and he spent eleven years speaking with his disciples, and teaching them only as far as the Places of the First precept (Law?), and as far as the Places of the First Mystery…”

◆Pistis Sophia | Document FIRSTc

“And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow. But the discip…”

◆Pistis Sophia | Document FIRSTd

“It happened while I am sitting being distant from you [9 ] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me m…”

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neoplatonism107

◆Iamblichus: On the Mysteries | Chapter I

“Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true science concerning the Gods 18 is one and the same in the whole of things. Hence our ancest…”

◆Iamblichus: On the Mysteries | Chapter Va

“In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”

◆Iamblichus: On the Mysteries | Chapter XVa

“After this, you pass on to another division into contraries, viz. the division of Gods with reference to dæmons. For you say, “ that the Gods are pure intellects ;” but you propose this opinion as an hypothesis, or you narrate it as a dog…”

◆Iamblichus: On the Mysteries | Chapter XVIIIa

“Your next inquiry doubts, “ how some of the Gods are beneficent, but others malefic .” This opinion, therefore, is assumed from the predictors of nativities. It is, however, entirely remote from the truth. For all the Gods are good, and i…”

◆Iamblichus: On the Mysteries | Chapter XIXa

“In the next place, therefore, we shall answer your question, “ What it is which conjoins the Gods that have a body in the heavens with the incorporeal Gods. ” What this is, therefore, is evident from what has been before said. For 72 if t…”

◆Iamblichus: On the Mysteries | Chapter XIXb

“And secondary genera, indeed, remain with invariable sameness in the one of such as are primary; but the primary impart from themselves union to the secondary genera, and all of them possess in each other the communion of an indissoluble co…”

◆Iamblichus: On the Mysteries | Chapter I

“It is also necessary to demonstrate to you, in what dæmons, heroes, and souls differ from each other, and whether this difference is according to essence, or according to power, or according to energy. I say, therefore, that dæmons are prod…”

◆Iamblichus: On the Mysteries | Chapter II

“It follows, therefore, that in the next place we should define the energies of them. And those of dæmons, indeed, must be surveyed as occupied about the world, and more widely extended in their effects; but those of heroes as less extended,…”

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christian_mysticism68

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1j

“143 143 God is above Time. For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehan…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1e

“But be these matters as God wills 513 513 This anthropomorphic phrase is not inconsistent with the conceptions D. has been expounding; because he regards the limits of individual human capacities, etc., as timelessly existent in the Super-…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1f

“Thus in the form “1 x 1” the first figure represents the unity underlying all numbers, the second figure represents unity as a particular number among other numbers. The first figure may thus be taken as a symbol of the Godhead, the second…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1k

“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1m

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1n

“And the Divine Yearning brings ecstasy, not allowing them that are touched thereby to belong unto themselves but only to the objects of their affection. This principle is shown by superior things 106 through their providential care for the…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1a

“162 CHAPTER IX Concerning ” Great ,” ” Small ,” ” Same ,” ” Different ,” ” Like ,” “ Unlike ,” ” Standing ,” ” Motion ,” ” Equality .” 1. Now , since Greatness and Smallness are ascribed to the Universal Cause, and Sameness and Difference,…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1c

“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”

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western_esoteric63

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismp

“In an oracle delivered to the King of Cyprus, Serapis described himself thus: ''A god I am such as I show to thee, The Starry Heavens are my head, my trunk the sea, Earth forms my feet, mine ears the air supplies, The Sun's far-darting, bri…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Stones, Metals and Gemse

“As representing the power that fabricated the lower, or Demiurgic, sphere, the tablets of stone were sacred to Jehovah in contradistinction to the tablets of sapphire that signified the potency that established the higher, or celestial, sph…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Ceremonial Magic and Sorceryd

“For the third time I asked my question and he answered, 'I am as swift as human thought.' 'You shall serve me,' I replied. This spirit was faithful for a long time, but to tell you how he served me is not possible in a document of this len…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsc

“"Yet," he adds, "the Elementals are not spirits, because they have flesh, blood and bones; they live and propagate offspring; they cat and talk, act and sleep, &c., and consequently they cannot be properly called 'spirits.' They are beings…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantse

“The imagination of the Greeks peopled the regions of earth and sea with divinities, to whose agency it attributed the phenomena that our philosophy ascribes to the operation of natural law." Thus, in behalf of the plant it worked with, the…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsf

“By this it is not meant that they themselves are of such disposition, but rather that they have special control over elements of similar consistency. The gnomes marry and have families, and the female gnomes are called gnomides . Some wea…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsg

“Some inhabit waterfalls, where they can be seen in the spray; others are indigenous to swiftly moving rivers; some have their habitat in dripping, oozing fens or marshes; while other groups dwell in clear mountain lakes. According to the p…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsh

“The salamanders are as varied in their grouping and arrangement as either the undines or the gnomes. There are many families of them, differing in appearance, size, and dignity. Sometimes the salamanders were visible as small balls of lig…”

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jewish_mysticism48

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c

“And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1e

“31: "And He was wise above every man." Because these are not classed with man. 21. (But when it is said) "And the Tetragrammaton gave him wisdom," then is understood the supernal He . (Because he gave unto him the influx of the wisdom of…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h

“35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1i

“And IVBL, Yobel , "jubilee," is H, He (the first He of the Tetragrammaton); and He is the spirit rushing forth over all (because the mother is the world to come, when in the resurrection all things will receive the spirit); and all things s…”

◆The Book of Enoch (1 Enoch, Charles translation) | Page 3 (part 8)

“Of special interest here is the mention of the Garden of Righteousness, and the Tree of Wisdom (xxviii.-xxxvi.). Much that is written in these chapters may appear p. xxi pointless and uninspiring; but we must bear in mind the purpose that…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter I

“p. 31 BOOK OF ENOCH I-XXXVI I-V. Parable of Enoch on the Future Lot of the Wicked and the Righteous CHAPTER I. 1. The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈ and ⌉⌉ righteous, who will be living in the day of tribu…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 1)

“CHAPTER XIV. 1. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. 2. I saw in my sleep what I will now say with a tongue of flesh an…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 2)

“None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. 22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh H…”

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mesopotamian48

◆Adapa and the Food of Life | Section 1a

“ADAPA AND THE FOOD OF LIFE . TABLET NO.1 He possessed intelligence . . . , His command like the command of Anu ... He (Ea) granted him a wide ear to reveal the destiny of the land, He granted him wisdom, but he did not grant him eterna…”

◆Adapa and the Food of Life | Section 1b

“Adapa, For whom art thou clad in a mourning garment?" In the country two gods have vanished; therefore am I clad In mourning garments." "Who are the two gods, who have vanished from the land?" "Tammuz and Gishzida." They looked at one anoth…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1a

“Return to Ancient Near East index Return to Main Index DESCENT OF THE GODDESS ISHTAR INTO THE LOWER WORLD [From The Civilization of Babylonia and Assyria, M. Jastrow, 1915] To the land of no return, the land of darkness, Ishtar, the daught…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1b

“"Why, O gatekeeper, dost thou remove the girdle of my body, studded with birth-stones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and f…”

◆Enuma Elish: The Epic of Creation | 1j

“Tutu [Marduk] is "He who created them anew"; Should their wants be pure, then are they satisfied; Should he make an incantation, then are the gods appeased; Should they attack him in anger, he withstandeth their onslaught! Let him therefor…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1a

“THE EPIC OF GILGAMISH. THE FIRST TABLET OF THE TYRANNY OF GILGAMISH, AND THE CREATION OF ENKIDU. . He who (the heart of) all matters hath proven let him [teach] the nation, [He who all] knowledge possesseth, therein shall he [school] all…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1b

“Gilgamish leaveth no son to his father, [his arrogance swelling] (Each) day and night; aye, he is the shepherd of Erech, [the high-wall’d], 25. He is their shepherd . . . masterful, dominant, subtle . . . Gilgamish leaveth no maid to…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1c

“"Gilgamish [dwelleth] in Erech, [my son, whom no one] hath vanquish’d, [(Nay, but) ’tis his strength is greatest (the length and breadth) of the country] [Like to a double of Anu's own self], his strength is [enormous], [Go, set] thy face […”

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celtic46

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINa

“King Arthur was at Caerlleon upon Usk; and one day he sat in his chamber; and with him were Owain the son of Urien, and Kynon the son of Clydno, and Kai the son of Kyner; and Gwenhwyvar and her handmaidens at needlework by the window. And…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINc

“The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINe

“So I returned along the road by which I had come. And when I reached the glade where the black man was, I confess to thee, Kai, it is a marvel that I did not melt down into a liquid pool, through the shame that I felt at the black man’s de…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINf

“And Owain made it known to him, and said, “I am in quest of the Knight who guards the fountain.” Upon this the yellow man smiled, and said that he was as loth to point out that adventure to Owain as he had been to Kynon. However, he descri…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCk

““Behold,” said he, “I am the knight through whom thou art in trouble, and he shall repent it, who has treated thee thus.” Thereupon, behold a knight rode up, and he inquired of Peredur, if he had seen a knight such as he was seeking. “Hold…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCn

“And Peredur put on garments like those that Gwalchmai wore, and they went together unto Arthur, and saluted him. “Behold, lord,” said Gwalchmai, “him whom thou hast sought so long.” “Welcome unto thee, chieftain,” said Arthur. “With me th…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN{

“Thereupon she raised a loud and piercing shriek, and her lamentations were much greater than they had been before, for she considered in her mind that had Geraint been alive, he durst not have struck her thus. But, behold, at the sound of…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN}

“And Geraint called for his horse and his armour, and he accoutred both himself and his horse. And all the hosts went forth until they came to the side of the hedge, and the hedge was so lofty, that it reached as high as they could see in t…”

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platonism31

◆Plato: Phaedo | Section 1c

“They are two, and yet they grow together out of one head or stem; and I cannot help thinking that if Aesop had noticed them, he would have made a fable about God trying to reconcile their strife, and when he could not, he fastened their hea…”

◆Plato: Phaedo | Section 1

“And upon the earth are animals and men, some in a middle region, others dwelling about the air as we dwell about the sea; others in islands which the air flows round, near the continent: and in a word, the air is used by them as the water a…”

◆Plato: Phaedrus | Section 1o

“Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the…”

◆Plato: Phaedrus | Section 1r

“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”

◆Plato: Phaedrus | Section 1s

“You may believe this, but not unless you like. At any rate the loves of lovers and their causes are such as I have described. Now the lover who is taken to be the attendant of Zeus is better able to bear the winged god, and can endure a h…”

◆Plato: Phaedrus | Section 1u

“And the beloved when he has received him into communion and intimacy, is quite amazed at the good-will of the lover; he recognises that the inspired friend is worth all other friends or kinsmen; they have nothing of friendship in them worth…”

◆Plato: Republic | Section 1j

“And if a necessity be laid upon him of fashioning, not only himself, but human nature generally, whether in States or individuals, into that which he beholds elsewhere, will he, think you, be an unskilful artificer of justice, temperance, a…”

◆Plato: Republic | Section 1b

“You mean the sun, as you and all mankind say. May not the relation of sight to this deity be described as follows? How? Neither sight nor the eye in which sight resides is the sun? No. Yet of all the organs of sense the eye is the most…”

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mandaean30

◆Gnostic John the Baptizer — Portents at John's Birth | Section 1

“p. 35 PORTENTS AT JOHN'S BIRTH (§ 18). 1 In the Name of Great Life may hallowed Light be glorifed. A CHILD was planted out of the height, a mystery revealed in Jerusalem. 2 The priests saw dreams; chill seized on their children, chill se…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 4

“Yahyā proclaims in the nights, Yōhānā on the Night's evenings. 4 YAHYĀ proclaims in the nights and says: "Through my Father's discourses I give light and through the praise of the Man, my creator, I have freed my soul from the world and fr…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 5

“The Sun opened his mouth and spake unto Yahyā: 2 "Thou hast three [head-] bands [and] a crown which equals in worth the whole world. Thou hast a ship of mashklil , 3 which sails about here on the Jordan. Thou hast a great vessel which sails…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 8

“[What follows is presumably the beginning of the Letter.] Gnosis of Life 8 who is far from the height [writes]: "I have come unto thee, O Soul, whom Life has sent into this world. In robes of the Eight 9 went I into the world. I went in t…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 10

“"A blind man who writes a letter: a villain who has become virtuous. He abandoned wantonness and abandoned theft and reached unto faith in almighty Life. "A desolate house who ascends again to the height: one of position who has become hum…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 11

“[? Gnosis of Life speaks (cp. § 29):] "Let me warn you, my brothers, let me warn you, my beloved! Let me warn you, my brothers, against the . . . who are like unto the cross. They lay it on the walls; then stand there and bow down to the b…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 13

“"If thou knowest," he makes answer unto her, "that this does never happen, why dost thou press me with asking: When dost thou return? I go hence and return not. Happy the day when thou dost still see me. If there were a going-away and retur…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 14

“When Enishbai heard this, she cried out and she said: "Of all these names which you name, will I not give him one; but the name Yahyā-Yōhānā will I give him, [the name] which Life's self has given unto him." When the Jews heard this, they…”

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norse23

◆The Poetic Edda: Hovamol | Section 1b

“Hail to the giver! | a guest has come; Where shall the stranger sit? Swift shall he be who, | with swords shall try The proof of his might to make. [1. This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”

◆The Poetic Edda: Hovamol | Section 1g

“The stanza-form is so irregular as to show either that something has been lost or that there have been interpolations. The manuscript indicates no lacuna; Gering fills out the assumed gap as follows: "Certain is that which is sought from r…”

◆The Poetic Edda: Hovamol | Section 1h

◆The Poetic Edda: Hovamol | Section 1i

“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won. * * * 103. Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”

◆The Poetic Edda: Hovamol | Section 1j

“On his ring swore Othin | the oath, methinks; Who now his troth shall trust? Suttung's betrayal | he sought with drink, And Gunnloth to grief he left. * * * 111. It is time to chant | from the chanter's stool; By the wells of Urth I was,…”

◆The Poetic Edda: Hovamol | Section 1m

“I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs. [138. In the manuscrip…”

◆The Poetic Edda: Hovamol | Section 1n

“Knowest how one shall write, | knowest how one shall rede? Knowest how one shall tint, | knowest how one makes trial? Knowest how one shall ask, | knowest how one shall offer? Knowest how one shall send, | knowest how one shall sacrifice…”

◆The Poetic Edda: Hovamol | Section 1o

“A sixth I know, | if harm one seeks With a sapling's roots to send me; The hero himself | who wreaks his hate Shall taste the ill ere I. 153. A seventh I know, | if I see in flames The hall o'er my comrades' heads; It burns not so wide |…”

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◆Agrippa: The Philosophy of Natural Magic, Chapter VI — Of the Wonderful Natures of Water, Air and Winds | Chapter VI, Section 1d

“And as these resemblances are reflected back to the sight, so also sometimes to the hearing, as is manifest in the Echo. But there are more secret arts than these, and such whereby any one may at a very remote distance hear and understand…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogueg

“"Steals it from me," he says of Jealousy, not simply in order that it may not be present to me; removing it from my eyesight, but in order that good may not be good, but an acute evil; sweet, not sweet, but an agonized longing; while the he…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueb

“It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueh

“In which generation finding themselves once more through the changes which permutably succeed, they return again to the superior forms. Cic . So that they mean, that souls are impelled by the necessity of fate, and have no proper counsel…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguea

“. Tansillo . Thus is described the discourse of heroic love, in all which tends to its own object, which is the highest good; and heroic intellect, which devotes itself to the study of its own object, which is the primal verity, or absolu…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguea

“. I. Cic . Now show me how I may be able for myself to consider the conditions of these enthusiasts, through that which appears in the order of the warfare here described. Tans . Behold how they carry the ensign of their affections or…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguei

“It seems to me, that it means that his particular intelligence is to the universal intelligence ever the same—that is to say, the one is ever illuminated by the other, over the whole hemisphere; notwithstanding that to the inferior powers,…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguen

“Of necessity, one is according to the sum of the other, seeing that where things are finite it may result in this, that it is more wise than beautiful or good, more good and beautiful than wise, more wise and good than powerful, and more po…”

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◆Corpus Hermeticum 1: Poimandres | Section 1d

“Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”

◆Corpus Hermeticum 1: Poimandres | Section 1e

“To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized;…”

◆Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a

“Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”

◆Corpus Hermeticum 9: The Decalogue | Section 1b

“But I return once more to the Discourse (Logos) on Sense. That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is material, that other one subs…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1a

“The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1c

“For that the soul who hath no knowledge of the things that are, or knowledge of their nature, or of Good, is blinded by the body's passions and tossed about. This wretched soul, not knowing what she is, becomes the slave of bodies of stran…”

◆Corpus Hermeticum 11: The Hymn | Section 1a

“Mind Unto Hermes <This complex text is written as a revelation from the divine Mind - the "Man-Shepherd" of CH I - to Hermes, concerning the nature of God and the universe. Difficult enough in its own right, it has been made rather more so…”

◆Corpus Hermeticum 11: The Hymn | Section 1c

“It must, then, be that such a one as this must be some one who's wholly One. 9. For as the many motions of them [all] are different, and as their bodies are not like, yet has one speed been ordered for them all, it is impossible that ther…”

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taoism8

◆Tao Te Ching | Chapter 6

“The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”

◆Tao Te Ching | Chapter 25

“There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”

◆Tao Te Ching | Chapter 59

“For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. It is only by this moderation that there is effected an early return (to man's normal state). That early re…”

◆Tao Te Ching | Chapter 79

“When a reconciliation is effected (between two parties) after a great animosity, there is sure to be a grudge remaining (in the mind of the one who was wrong). And how can this be beneficial (to the other)? Therefore (to guard against this)…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 126 (part 7)

“People came to see it in crowds as in a market place, but the mechanic did not look round at it, but held on his way without stopping. One of his workmen, however, looked long and admiringly at it, and then ran on to his master, and said t…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 5)

“Dze-sze 1 , Dze-yü 1 , Dze-1î 1 , and Dze-lâi 1 , these four men, were talking together, when some one said, 'Who can suppose the head to be made from nothing, the spine from life, and the rump-bone from death? Who knows how death and birt…”

◇Tao Te Ching | Chapter 54

“What (Tao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can ne'er be borne. Sons shall bring in lengthening line, Sacrifices to his shrine. Tao when nursed within one's self, His vigour will make true…”

◇The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 11)

“243:4 Men at a very early time came to believe in the existence of their spirits after death, and in the existence of a Supreme Ruler or God. It vas to the Tâo that those concepts were owing. 243:5 The primal ether out of which all things…”

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◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1b

“(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a

“1. These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1b

“as the one to be adored with the mind in the creation, as the Father of the Good Mind within us, when I beheld Thee 7 with my (enlightened) eyes as the veritable maker of our Righteousness, as the Lord of the actions of life 8 ! 9. Thine,…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIII, Section 1c

“when with the Good Mind's grace Thy Sraosha (Obedience) approached me, (and said): Let the quiet and long-enduring better mind with understanding teach (thee); let not a foremost 5 man p. 106 conciliate the wicked (as sycophant desiring ai…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIV, Section 1b

“This I ask Thee, O Ahura! tell me aright, how to myself shall I hallow 7 the Faith of Thy people, p. 116 which the beneficent kingdom's lord hath taught me, even the admonitions which He called Thine equal, hath taught me through His loft…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna XLVII, Section 1

“11. And to this 1 (man, His chosen saint), Ahura Mazda will give 2 both the two (greatest gifts, His) p. 148 [paragraph continues] Universal Weal and Immortality, by means of His bountiful Spirit, and with His Best Mind, from (the desire to…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna L, Section 1a

“Y. XLIX, 12 1 . What aids of grace hast Thou for Thine invoking Zarathu s tra, (O Ahura Mazda!) to grant him through Thy Righteous Order? Yea, what (aids of 2 grace hast thou for me as) through Thy Good Mind given (within my soul), for m…”

◆Avesta (Gathas) | Vohu Khshathra Gatha, Yasna LI, Section 1a

“1. The good Government (of Ahura 1 ) is to be chosen (among all wished-for things 2 ) as that lot which most of all brings on (our happiness). Actions that oppress us it opposes 3 , through the holy Order (which pervades it), and with the…”

sufism6

◆The Masnavi, Book I (Rumi) | PROLOGUEa

“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”

◆The Masnavi, Book I (Rumi) | STORY IV

“Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”

◆The Masnavi, Book I (Rumi) | STORY VIa

“Omar and the Ambassador. The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”

◆The Masnavi, Book I (Rumi) | STORY VIIIa

“The Harper. In the time of the Khalifa 'Omar there lived a harper, whose voice was as sweet as that of the angel Israfil, and who was in great request at all feasts. But he grew old, and his voice broke, and no one would employ him any lo…”

◆The Masnavi, Book I (Rumi) | STORY IXd

“I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”

◇The Masnavi, Book I (Rumi) | STORY VIIa

“The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”

buddhism1

◇Vajrakkhedika (Diamond Cutter) | Section 1o

“Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the bodily eye?' Subhûti said: 'So it is, O Bhagavat, the Tathâgata has the bodily eye.' Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the heavenly eye?' Subh…”