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Gnostic John the Baptizer — Portents at John's Birth · 14 of 32 · tr. G.R.S. Mead

Section 14

When Enishbai heard this, she cried out and she said: "Of all these names which you name, will I not give him one; but the name Yahyā-Yōhānā will I give him, [the name] which Life's self has given unto him." When the Jews heard this, they were filled with wicked anger against her and said: "What weapon shall we make ready for [a certain] one 2 and his mother, that he be slain by our hand?" When Anōsh, 3 the treasure, 4 heard this be took the child and brought it to Parwan, the white mountain, to Mount Parwan, on which sucklings and little ones on holy drink are reared up. 5 [There I remained] until I was two and twenty years old. 6 I learned there the whole of my wisdom and made fully my own the p. 58 whole of my discourse. They clothed me with vestures of glory and veiled me with cloud-veils. 1 They wound round me a girdle, 2 of [living] water a girdle, which shone beyond measure and glistened. They set me within a cloud, a cloud of splendour, and in the seventh hour of a Sunday they brought me to the Jerusalem region. Then cried a voice in Judća, a crying proclaimed in Jerusalem. They call out: "What woman had a son, who then was stolen? What woman has made for him a vow 3 and been heedless about it? What woman had a son, who was stolen? Let her come and see after her son." Who told Battai, who instructed Battai, who told Battai to go and say to Enishbai: "A youth has come to Judća, a prophet come to Jerusalem. A youth has come to Judća; his guardian angel stands by him. His mouth is like thee and his lips [like] his father, Old Father Zakhriā. His eyes are like thee and his brows [like] his father, Old Father Zakhriā. His nose is like thee and his hands [like] his father, Old Father Zakhriā." When Enishbai heard this, she hurried out veil-less. When Old Father Zakhriā saw her thus, he wrote her a bill of divorcement. The Sun down-murmured from heaven and the Moon from its place mid the stars. The Sun opened his mouth and spoke to Old Father Zakhriā in Jerusalem: "Old Father Zakhriā, thou great dotard (?), who has grown old and lost his wits, like an Arab whom his kismet has forsaken. 4 A youth has come to Judća, a prophet come to Jerusalem. A youth has come to Judća; why dost thou send Enishbai away?"
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are described with human characteristics such as eyes, hands, and a nose.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The prophet is described as being set within a cloud of splendour and wearing a girdle that shines beyond measure.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The prophet learns the whole of his wisdom and discourse at Mount Parwan.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Life's self is said to have given the name Yahyā-Yōhānā to the child.

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Prophetic Rejectionethics

The phenomenon where spiritual messengers or healers are rejected by their own community due to familiarity or lack of awe.

The Jews are filled with wicked anger and threaten to slay the prophet and his mother when they hear he is a prophet.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The name Yahyā-Yōhānā is given by Life's self and is central to the prophet's identity.

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Related passages · 3 parallels
celtic|The Mabinogion|Tale PEREDUR THE SON OF EVRAWCh
“Mercy shalt thou have,” said he, “upon these terms, that thou take this woman in marriage, and do her all the honour and reverence in thy power, seeing thou hast, without cause, slain her wedded husband; and that thou go to Arthur’s Court,…”
Both passages describe a young protagonist who is taken to a new place and undergoes a significant transformation or recognition. They share themes of identity, destiny, and the intervention of higher powers or supernatural elements.
celtic|The Mabinogion|Tale KILHWCH AND OLWENa
OR THE TWRCH TRWYTH Kilydd the son of Prince Kelyddon desired a wife as a helpmate, and the wife that he chose was Goleuddydd, the daughter of Prince Anlawdd. And after their union, the people put up prayers that they might have an heir.…”
Both passages describe the birth and early life of a significant figure, involving divine intervention, prophecy, and the figure's eventual recognition. They share themes of destiny, divine favor, and the challenges faced by the parents.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 3)
It was she in whom the voice of God promised again to introduce the living, holy substance from heaven, and to generate anew and in divine power the faded image of God that was contained therein." 1 ( Grace , vii. 18.) This, however, did n…”
Both passages describe a divine intervention and the special nature of a child born to a woman, highlighting the mystical and prophetic significance of the birth. They share themes of divine voices, celestial essences, and the preparation of a special individual for a divine mission.