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The Egyptian Book of the Dead (Papyrus of Ani) · 210 of 357 · tr. E.A. Wallis Budge

Chapter 34 (part 3)

The four regions of Ra are the limits of the earth. I come forth; my tongue (10) is like unto the tongue of Ptah, my throat is even as that of Hathor, and I tell forth the words of my father Tmu with my lips. He it is who constrained (11) the handmaid, the wife of Seb; and unto him are bowed [all] heads, and there is fear of him. Hymns of praise are sung in honour of my mighty deeds (12), and I am accounted the heir of Seb, the lord of the earth, the protector. The god Seb giveth cool water, he maketh his dawnings to be mine. They who dwell in (13) Annu bow down their heads before me, for I am their bull. I grow strong from moment to moment; my loins are made strong for millions of years." Vignette: A Ram. Text [CHAPTER LXXXV.]: (1) THE CHAPTER OF CHANGING INTO THE SOUL OF Tmu. Saith Osiris Ani, triumphant: (2) "I have not entered into the house of destruction; I have not been brought to naught, I have not known decay. I am (3) Ra who come forth from Nu, the divine Soul, the creator of his own limbs. Sin is an abomination unto me, (4) and I look not thereon; I cry not out against right and truth, but I have my being (5) therein. I am the god Hu, and I never die (6) in my name of 'Soul.' I have brought myself into being together with Nu in my name of (7) 'Khepera.' In their forms have I come into being in the likeness of Ra. I am the lord of light." Appendix: In other ancient papyri the LXXXVth Chapter of the Book of the Dead ends as follows (Naville, Todtenbuch, Bd. I., Bl. 97):-- "What I hate shall be buried (5). Let me not enter into the secret place of the god Tuaa. I ascribe glory unto Osiris, and I pacify the heart of those who dwell in the god of creation, who love me, who spread (6) abroad fear of me, and who strike terror of me into those who dwell in their own places. Behold me, for I am exalted upon my resting-place, Nu, (7) upon the place which is adjudged unto me. I am Nu, and those who work evil shall not overthrow me. I am the eldest and the first-born son of matter; my (8) soul is the gods, who are the eternal souls. I am the creator of darkness who maketh his dwelling-place in the limits of the regions of heaven. I come, and my soul advanceth (9) over the way of the Ancient Ones. I cause darkness in the limits of the sky, and at my will I come unto the boundaries thereof I walk upon my feet, I am strong (10) to pass over the sky, and I fetter with bonds the darkness and the worm that hideth therein. I make my steps to advance unto the lord of the two hands (?) My soul (11) and the soul of my body are the uræi, and I live for ever, the lord of years, and the prince of eternity. I am exalted as lord of the earth, I am exalted (?). I grow young in (12) the cities, I grow youthful in my homestead, my name is 'My name decayeth not.' I am the Soul, the creator of Nu, who maketh his dwelling-place in (13) Neter-khert. My nest is not seen, my egg is not broken.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Divine beings are described with human attributes such as hearts, drinking offerings, and sitting on thrones.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts evil dwelling in hearts against the speaker with that which is good and right.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text references forms of the gods which are 'not known' to ordinary perception.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The text is from the Book of the Dead, explicitly functioning as a ritual guide for the deceased to navigate the afterlife and assert their identity before the gods.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Salvation and power are asserted through knowing the hidden names and forms of the divine beings rather than through faith alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

Knowledge of secret forms and names implies esoteric teachings reserved for the initiated deceased.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The gods are depicted as active beings who rejoice, are glad, and interact with the deceased.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The deceased identifies themselves as living among the gods and being like unto the god, suggesting a merging of identities.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The passage describes the deceased moving through the divine realm, overcoming opposition, and ascending to join the gods.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The deceased seeks to join the gods and sit upon the throne of Ra, returning to the divine realm.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

[auto] The speaker declares having made an end of all sin and evil to be acceptable before the divine judges.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The speaker claims authority and power specifically through knowing the secret names and forms of the divine beings.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The speaker acknowledges past sins committed against the gods as part of the purification process.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The speaker declares rising upon the throne of Ra and sitting in the horizon, indicating a movement upward to divine status.

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Related passages · 13 parallels
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“And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
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Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
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“Omitting, therefore, these things, we may reasonably adduce a second cause, assigned by you, of the above mentioned particulars: viz. “ that the soul says and imagines these things, and that they are the passions of it, excited from small i…”
Shared concept: Gnosis Direct Knowledge — Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone. (derived)
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Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
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Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
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“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 67
“Section 6 6. For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification. Hence the Mysteries with good reason adumbrate the immersion of the unpurified in filth, ev…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)
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“281 "The inner man continually kills the outer one by means of the love and sweetness of God, so that the external one cannot introduce into the soul-fire his earthly poisonous desire, which is infected by the devil; but the external man ca…”
Shared concept: Self Examination — Daily review of thought and action as spiritual practice. (derived)
celtic|The Mabinogion|Tale PWYLL PRINCE OF DYVED-l
“And thus did they, and they caused the boy to be baptized, and the ceremony was performed there; and the name which they gave unto him was Gwri Wallt Euryn, because what hair was upon his head was as yellow as gold. And they had the boy nu…”
Shared concept: Self Examination — Daily review of thought and action as spiritual practice. (derived)
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Shared concept: Self Examination — Daily review of thought and action as spiritual practice. (derived)