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The Egyptian Book of the Dead (Papyrus of Ani) · 171 of 357 · tr. E.A. Wallis Budge

Chapter 20 (part 6)

Her girth is three hundred and fifty measures; she is clothed with mother-of-emerald of the south; and she raiseth up the godlike form and clotheth the feeble one The name of the doorkeeper is Ari-su-tchesef."[2] Vignette X.: The tenth Pylon, which is guarded by a ram-headed deity wearing the atef crown and holding a besom, seated in a shrine, upon the top of which are two serpents. Text: WORDS TO BE SPOKEN WHEN [ANI] COMETH UNTO THE TENTH PYLON. Saith Osiris Ani, [triumphant]: "Lo, she who is loud of voice, she who causeth those to cry who entreat her, the fearful one who terrifieth, who feareth none that are therein. The name of the doorkeeper is Sekhen-ur." [1. I.e. , "Protecting his body." 2 I.e. , "He maketh himself."] Appendix: The several "texts" of the next eleven Pylons are wanting in this papyrus. Translations of them are here given as they are found in a papyrus published by Naville, Todtenbuch , Bd. I., 131. 161, 162. It will be observed that the names of the doorkeepers are wanting, and also that each text, except in the case of the twenty-first Pylon, ends with words which refer to the examination of the dead at each gate. THE ELEVENTH PYLON. "Lo, she who repeateth slaughter, the burner up of fiends, It she who is terrible at every gateway, who rejoiceth on the day of darkness. She judgeth the feeble swathed one." THE TWELFTH PYLON. "Lo, the invoker of the two lands, who destroyeth with flashings and with fire those who come, the lady of splendour, who obeyeth her lord daily. She judgeth the feeble swathed one." THE THIRTEENTH PYLON. "Lo, Isis, who hath stretched forth her hands and arms over it, and hath made Hapi to shine in his hidden place. She judgeth the feeble swathed one." THE FOURTEENTH PYLON. "Lo, the lady of the knife, who danceth in blood; she maketh [the festival of] the god Hak on the day of judgment. She judgeth the feeble swathed one." THE FIFTEENTH PYLON. "Lo, the Bloody Soul, who searcheth out and putteth to the test, who maketh inquiry and scrutiny, who cometh forth by night, and doth fetter the Fiend in his lair; may her hands be given to the Still-Heart in his hour, and may she make him to advance and come forth unto her. She judgeth the feeble swathed one." THE SIXTEENTH PYLON. Saith Osiris, when he cometh unto this pylon: "Lo, the Terrible one, the lady of the rain storm, who planteth ruin in the souls of men, the devourer of the dead bodies of mankind, the orderer and creator of slaughters, who cometh forth. She judgeth the feeble swathed one." THE SEVENTEENTH PYLON. "Lo, the Hewer-in-pieces in blood, . . . . . . the lady of flame. She judgeth the feeble swathed one." THE EIGHTEENTH PYLON.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are depicted with human or animal characteristics, such as the ram-headed deity and female figures.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The text explicitly provides ritual words to be spoken by the deceased when passing specific gates in the afterlife.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

[auto] Safe passage is achieved through the magical knowledge of names and formulas rather than moral merit alone.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The passage describes the soul's travel through guarded gates and realms within the underworld.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] Passage through the pylons depends on knowing and reciting the specific names of the doorkeepers.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] Moving through successive pylons represents a staged progression through levels of the afterlife.

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Related passages · 2 parallels
mesopotamian|The Descent of the Goddess Ishtar into the Lower World|Section 1b
"Why, O gatekeeper, dost thou remove the girdle of my body, studded with birth-stones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and f…”
Both passages describe a journey through a series of gates or pylons in the afterlife, each guarded by a deity or gatekeeper who demands something from the traveler. They share themes of judgment, transformation, and the challenges faced by the soul in the afterlife.
mesopotamian|Enuma Elish: The Epic of Creation|1h
She recited an incantation, she pronounced her spell, And the gods of the battle cried out for their weapons. Then advanced Tiamat and Marduk, the counselor of the gods; To the fight they came on, to the battle they drew nigh. The lord sp…”
Both passages describe a journey through a series of gates or pylons, each guarded by powerful deities or forces. They share themes of judgment, transformation, and the overcoming of challenges in the afterlife or during a cosmic battle.