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Corpus Hermeticum 1: Poimandres · 5 of 6 · tr. G.R.S. Mead

Section 1e

To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized; unto the fifth, unholy Daring and the Rashness of Audacity, de-energized; unto the sixth, Striving for Wealth by evil means, deprived of its aggrandizement; and to the seventh zone, Ensnaring Falsehood, de-energized. 26. And then, with all the energisings of the harmony stript from him, clothed in his proper Power, he cometh to that Nature which belongs unto the Eighth, and there with those-that-are hymneth the Father. They who are there welcome his coming there with joy; and he, made like to them that sojourn there, doth further hear the Powers who are above the Nature that belongs unto the Eighth, singing their songs of praise to God in language of their own. And then they, in a band, go to the Father home; of their own selves they make surrender of themselves to Powers, and [thus] becoming Powers they are in God. This the good end for those who have gained Gnosis - to be made one with God. Why shouldst thou then delay? Must it not be, since thou hast all received, that thou shouldst to the worthy point the way, in order that through thee the race of mortal kind may by [thy] God be saved? 27. This when He'd said, Man-Shepherd mingled with the Powers. But I, with thanks and belssings unto the Father of the universal [Powers], was freed, full of the power he had poured into me, and full of what He'd taught me of the nature of the All and of the loftiest Vision. And I began to preach unto men the Beauty of Devotion and of Gnosis: O ye people, earth-born folk, ye who have given yourselves to drunkenness and sleep and ignorance of God, be sober now, cease from your surfeit, cease to be glamoured by irrational sleep! 28. And when they heard, they came with one accord. Whereon I say: Ye earth-born folk, why have ye given yourselves up to Death, while yet ye have the power of sharing Deathlessness? Repent, O ye, who walk with Error arm in arm and make of Ignorance the sharer of your board; get ye out from the light of Darkness, and take your part in Deathlessness, forsake Destruction! 29. And some of them with jests upon their lips departed [from me], abandoning themselves unto the Way of Death; others entreated to be taught, casting themselves before my feet. But I made them arise, and I became a leader of the Race towards home, teaching the words (logoi), how and in what way they shall be saved. I sowed in them the words (logoi) of wisdom; of Deathless Water were they given to drink. And when even was come and all sun's beams began to set, I bade them all give thanks to God. And when they had brought to an end the giving of their thanks, each man returned to his own resting place. 30. But I recorded in my heart Man-Shepherd's benefaction, and with my every hope fulfilled more than rejoiced. For body's sleep became the soul's awakening, and closing of the eyes - true vision, pregnant with Good my silence, and the utterance of my word (logos) begetting of good things.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

God is referred to as Father and the guide as Man-Shepherd.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts Death/Deathlessness and Light/Darkness as fundamental states.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text explicitly states that gaining Gnosis is the good end for salvation and becoming one with God.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

The narrator preaches the words (logoi) of wisdom to save the race.

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Mechanical Humanityanthropology

Gurdjieff and Ouspensky's claim that ordinary human beings live in a state of waking sleep, reacting mechanically without unified will or consciousness, and that the spiritual path begins with recognising this condition.

People are described as given to drunkenness, sleep, and ignorance of God.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The ultimate goal described is to be made one with God and become Powers in God.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The ascent is structured through seven zones and the Eighth Nature.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

A distinction is made between those who gain Gnosis and those who depart in jest.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The soul hymns the Father and the disciples give thanks to God.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The soul becomes Powers and is in God, indicating transformation into the divine nature.

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Aeonscosmology

Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

[auto] The 'those-that-are' and 'Powers who are above the Nature that belongs unto the Eighth' function as divine archetypal beings.

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Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

[auto] The seven zones are associated with specific vices and evils (Device of Evils, Guile, Arrogance) that the soul must leave behind, corresponding to malevolent planetary rulers.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

[auto] The senses 'resurrect as energies' and the man is clothed in his 'proper Power', implying a divine fragment returning to its source.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

[auto] The text outlines a structured cosmology with seven zones, an Eighth Nature, and Powers above it.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The passage details the guided passage of the soul through specific afterlife realms or zones following the dissolution of the body's senses.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The central narrative is the soul's journey back to the Father and the divine Nature of the Eighth Sphere.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The passage explicitly describes the soul speeding its way upwards through the Harmony and zones to reach the Eighth Nature.

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Related passages · 7 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|Vb
It is necessary, therefore, for all the creatures which issued forth from God to co-operate earnestly with all their powers to form a Man who may again attain that union with God which Adam enjoyed before he fell, and who may again restore…”
Both passages describe a mystical ascent and union with the divine, emphasizing the transformation of the individual through knowledge (Gnosis in Passage A, divine knowledge in Passage B) and the ultimate goal of becoming one with God. They also share a theme of teaching and saving others through this divine knowledge.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 7 (part 3)
2.) "The inner man stood in heaven; his essences were the Paradise; his body was indestructible. He knew the language of God and the angels, and the language of nature, as may be seen by Adam giving names to all creatures, to each accordin…”
Both passages describe a state of elevated spiritual awareness and union with the divine. They emphasize the transformation of the individual through gnosis or divine knowledge, leading to a state of immortality and unity with God.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 12)
For the third time, and at the end of the world, God will move in the name (quality) of the Holy Spirit, when the world will return into the Ether ( Akasa ), and then its dead will be resurrected." ( Threefold Life , vii. 22.) This may per…”
Both passages describe a mystical ascent and transformation of the individual through divine knowledge or light, leading to union with the divine. They share themes of redemption from ignorance and the attainment of immortality through divine connection.
gnosticism|Pistis Sophia|Document SECOND’
And ye became in great tribulations with great afflictions in the change in bodies various of the World. And after all these tribulations through your own selves ye agonised and ye fought having renounced all the World with all the matter…”
Both passages emphasize the purification of the soul or body through renunciation and seeking mystical knowledge or gnosis. They share a theme of spiritual transformation and the need for individuals to renounce worldly attachments to achieve a higher, purified state.
greek_mystery|The Golden Verses of Pythagoras|Section 7 (part 2)
Understand that no dissimulation can be long concealed. 24. The unjust man suffers greater evil while his soul is tormented with a consciousness of guilt, than when his body is scourged with whips. 25. It is by no means safe to discours…”
Both passages emphasize the importance of spiritual awakening and the purification of the soul. They share a common theme of transcending the material world and achieving union with the divine, though they come from different mystical traditions.
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTIONi
The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”
Both passages discuss the soul's journey towards union with the divine and the process of spiritual transformation. They emphasize the importance of knowledge (Gnosis in Passage A, illumination in Passage B) and the shedding of earthly, negative qualities to achieve this union.
taoism|The Writings of Chuang Tzu (Inner Chapters)|Book 128 (part 3)
When the springs are dried up, the fishes collect together on the land. Than that they should moisten one another there by the damp about them, and keep one another wet by their slime, it would be better for them to forget one another in t…”
Both passages describe a mystical ascent or transformation of the individual, leading to union with a higher reality. The Corpus Hermeticum passage details the soul's journey through celestial spheres to unite with the divine, while the Taoist passage discusses the alignment with the Tao, which is the fundamental principle of the universe.