The Egyptian Book of the Dead (Papyrus of Ani) · 132 of 357 · tr. E.A. Wallis Budge
Chapter 15 (part 2)
Erpat is a very ancient word, and was probably in use in Egypt before suten , the common word for "king." For a discussion on this point see Maspero, Un Manuel de Hiérarchie Égyptienne , p.
15 ff.; Brugsch, Aegyptologie , p.
210.
2 Osiris, the night sun, was the son of Ra, and the father and son of Horus.
He is always represented as a mummy holding in his hands the sceptre ### crook ### and flail ###.
See Lanzone, Dizionario , p.
690 ff.; Wiedemann, Religion , p.
123 ff.; Brugsch, Religion und Mythologie , p.
611 ff.] in the mountain of Amenta be content, for thy son Horus is stablished upon thy throne.
(4) Thou art crowned lord of Tattu[1] and ruler in Abtu.[2] Through thee the world waxeth green (5) in triumph before the might of Neb-er-tcher.[3] He leadeth in his train that which is and that which is not yet, in his name (6) Ta-her-seta-nef;[4] he toweth along the earth in triumph in his name Seker.[6] He is (7) exceeding mighty and most terrible in his name Osiris.
He endureth for ever and for ever in his name Un-nefer.[6] (8) Homage to thee, King of kings, Lord of lords, Prince of princes, who from the womb of Nut hast possessed the world (9) and hast ruled all lands and Akert.[7] Thy body is of gold, thy head is of azure, and emerald light encircleth thee.
O An[8] of millions of years, (10) all-pervading with thy body and [1.
The name Tettet or Tattu was borne by two towns in Lower Egypt: Busiris, the metropolis of the 9th nome, and Mendes, the metropolis of the 16th nome.
See Brugsch, Dict.
Géog ., p.
978, and De Rougé, Géographie Ancienne de la Basse Égypte , p.
58.
2.
Both Busiris and Abydos claimed to be the resting place of the body of Osiris.
3.
A name of Osiris when his scattered limbs had been brought together and built up again into a body by Isis and Nephthys: see Lanzone, Dizionario , p.
714.
The name means "lord of entirety." 4.
I.e.
, The one who draws the world.
5.
Seker is, like Ptah, Osiris, and Tenen, a form of the night sun.
At the festival of this god, the Hennu boat, a symbol of the god Seker of Memphis, was drawn round the sanctuary at dawn at the moment when the sun casts its golden rays upon the earth.
For a list of Seker's shrines, see Lanzone, Dizionario , pp.
1117-1119.
See also Wiedemann, Religion , p.
75; Pierret, Panthéon , p.
66.
6.
A name of Osiris which, as an important name, is written at times in a cartouche, e.g.
, ###, ###.
It is usually explained to mean "the Good Being," although it has been suggested ### ( Proc.
Soc.
Bibl.
Arch.
, 1886) that "beautiful hare" is its signification.
7.
A general term for a necropolis.
Themes
◆Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The text outlines a divine lineage (Ra, Osiris, Horus) suggesting a structured relationship between deities.
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The passage explicitly lists multiple divine names (Neb-er-tcher, Seker, Osiris, Un-nefer) and associates power and function directly with 'in his name'.