Chapter 6 (part 20)

The mighty ones in heaven shoot out fire under the caldrons which are heaped up with the haunches of the firstborn; and he that maketh those who live (514) in heaven to revolve round Unas hath shot into the caldrons the haunches of their women; he hath gone round about the two heavens in their entirety, and he hath gone round about the two banks of the celestial Nile. Unas is the great Form, the Form (515) of forms, and Unas is the chief of the gods in visible forms. Whatever he hath found upon his path he hath eaten forthwith, and the magical might of Unas is before that of all the (516) sahu who dwell in the horizon. Unas is the firstborn of the first born. Unas hath gone round thousands and he hath offered oblations unto hundreds; he hath manifested his might as the Great Form through Sah (Orion) [who is greater] than (517) the gods. Unas repeateth his rising in heaven and he is the crown of the lord of the horizon. He hath reckoned up the bandlets and the arm-rings, he hath taken possession of the hearts of the gods (518). Unas hath eaten the red crown, and he hath swallowed the white crown; the food of Unas is the inward parts, and his meat is those who live upon (519) magical charms in their hearts. Behold, Unas eateth of that which the red crown sendeth forth, he increaseth, and the magical charms of the gods are in his belly; (520) that which belongeth to him is not turned back from him. Unas hath eaten the whole of the knowledge of every god, and the period of his life is eternity, and the duration of his existence is (521) everlastingness, in whatsoever he wisheth to take; whatsoever form he hateth he shall not labour in in the horizon for ever and ever and ever. The soul of the gods is in Unas, their spirits are with (522) Unas, and the offerings made unto him are more than those made unto the gods. The fire of Unas (523) is in their bones, for their soul is with Unas, and their shades are with those who belong unto them. (524) Unas hath been with the two hidden (?) Kha (?) gods who are without power (?) . . . . . . . . (525); the seat of the heart of Unas is among those who live upon this earth for ever and ever and ever." {p. lxxxi} The notion that, by eating the flesh, or particularly by drinking the blood, of another living being, a man absorbs his nature or life into his own, is one which appears among primitive peoples in many forms. It lies at the root of the widespread practice of drinking the fresh blood of enemies--a practice which was familiar to certain tribes of the Arabs before Muhammad, and which tradition still ascribes to the wild race of Cahtâm-and also of the habit practised by many savage huntsmen of eating some part ( e.g. , the liver) of dangerous carnivora, in order that the courage of the animal may pass into them.[1] The flesh and blood of brave men also are, among semi-savage or savage tribes, eaten and drunk to inspire courage.[2] But the idea of hunting, killing, roasting and eating the gods as described above is not apparently common among ancient nations; the main object of the dead king in doing this was to secure the eternal life which was the peculiar attribute of the gods. [1. Robertson Smith, The Religion of the Semites , p. 295; Fraser, Golden Bough , vol. ii., p. 86. 2.