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The Egyptian Book of the Dead (Papyrus of Ani) · 240 of 357 · tr. E.A. Wallis Budge

Chapter 43 (part 1)

THE EGYPTIAN TEXT WITH INTERLINEAR TRANSLITERATION AND TRANSLATION, A RUNNING TRANSLATION, INTRODUCTION, ETC. by E. A. WALLIS BUDGE Late keeper of Assyrian and Egyptian Antiquities in the British Museum PREFACE. The Papyrus of Ani, which was acquired by the Trustees of the British Museum in the year 1888, is the largest, the most perfect, the best preserved, and the best illuminated of all the papyri which date from the second half of the XVIIIth dynasty (about B.C. 1500 to 1400). Its rare vignettes, and hymns, and chapters, and its descriptive and introductory rubrics render it of unique importance for the study of the Book of the Dead, and it takes a high place among the authoritative texts of the Theban version of that remarkable work. Although it contains less than one-half of the chapters which are commonly assigned to that version, we may conclude that Ani's exalted official position as Chancellor of the ecclesiastical revenues and endowments of Abydos and Thebes would have ensured a selection of such chapters as would suffice for his spiritual welfare in the future life. We may therefore regard the Papyrus of Ani as typical of the funeral book in vogue among the Theban nobles of his time. The first edition of the Facsimile of the Papyrus was issued in 1890, and was accompanied by a valuable Introduction by Mr. Le Page Renouf, then Keeper of the Department of Egyptian and Assyrian Antiquities. But, in order to satisfy a widely expressed demand for a translation of the text, the present volume has been prepared to be issued with the second edition of the Facsimile. It contains the hieroglyphic text of the Papyrus with interlinear transliteration and word for word translation, a full description of the vignettes, and a running translation; and in the Introduction an attempt has been made to illustrate from native {p. vi} Egyptian sources the religious views of the wonderful people who more than five thousand years ago proclaimed the resurrection of a spiritual body and the immortality of the soul. The passages which supply omissions, and vignettes which contain important variations either in subject matter or arrangement, as well as supplementary texts which appear in the appendixes, have been, as far as possible, drawn from other contemporary papyri in the British Museum. The second edition of the Facsimile has been executed by Mr. F. C. Price. E. A. WALLIS BUDGE. BRITISH MUSEUM. January 25, 1895. CONTENTS. PREFACE v. INTRODUCTION:-- THE VERSIONS OF THE BOOK OF THE DEAD ix THE LEGEND OF OSIRIS xlviii THE DOCTRINE OF ETERNAL LIFE lv EGYPTIAN IDEAS OF GOD lxxxii THE ABODE OF THE BLESSED ci THE GODS OF THE BOOK OF THE DEAD cvii GEOGRAPHICAL AND MYTHOLOGICAL PLACES cxxxiii FUNERAL CEREMONIES cxxxviii THE PAPYRUS OF ANI cxlii TABLE OF CHAPTERS cliii THE HIEROGLYPHIC TEXT OF THE PAPYRUS OF ANI, WITH INTERLINEAR TRANSLITERATION AND WORD FOR WORD TRANSLATION 1-242 TRANSLATION 245-369 BIBLIOGRAPHY 371-377 INTRODUCTION. THE VERSIONS OF THE BOOK OF THE DEAD. The four great Versions of the Book of the Dead.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are described wearing crowns, holding sceptres, and taking animal forms like a hippopotamus.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

[auto] Osiris is explicitly titled 'lord of the hidden place' within the underworld shrine.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] This passage is from the Book of the Dead and depicts underworld deities and boats essential for guiding the deceased.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The gods are portrayed as active entities receiving homage and holding ritual objects.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] References to the Sektet and atet boats imply the navigational journey through afterlife realms.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The text invokes specific divine titles and names such as Sekeri-Ausar to establish ontological power.

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