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The Egyptian Book of the Dead (Papyrus of Ani) · 156 of 357 · tr. E.A. Wallis Budge

Chapter 19 (part 3)

The god Tmu, seated within the Sun-disk in the boat of the setting sun, facing a table of offerings. 6. The god Rehu, in the form of a lion (to illustrate line 133). 7. The serpent Uatchit, the lady of flame, a symbol of the eye of Ra, coiled round a lotus flower. Above is the emblem of fire. Text: [Chapter XVII.] (1.) HERE BEGIN THE PRAISES AND GLORIFYINGS OF COMING OUT FROM AND GOING INTO (2) THE GLORIOUS NETER-KHERT IN THE BEAUTIFUL AMENTA, OF COMING OUT BY DAY IN ALL THE FORMS OF EXISTENCE WHICH [1. Compare the following variant from a papyrus in Dublin. In the papyrus of Hunefer, before the scene of the Cat cutting off Apepi's head, is one in which the deceased is represented kneeling in adoration before five ram-headed gods, whose names are Ra, Shu, Tefnut, Seb and Ba-[neb]-Tattu. 2. Pierret renders, résurrection des mânes." See Le Livre des Morts , p. 53. 3. Some copies read, "to be with the followers of Osiris, and to feed upon the food of Un-nefer, to come forth by day"; and others, "may I drink water at the sources of the streams, and be among the followers of Un-nefer; may I see the disk every morning." For the texts, see Naville, Todtenbuch , Bd. II., Bl. 29.] PLEASE HIM ( i.e. , THE DECEASED), OF PLAYING AT DRAUGHTS' AND SITTING IN THE (3) SEH HALL, AND OF COMING FORTH AS A LIVING SOUL. Behold Osiris, the scribe Ani, after (4) he hath come to his haven [of rest]. That which hath been done upon earth [by Ani] being blessed, all (5) the words of the god Tmu come to pass. "I am the god Tmu in [my] rising; I am the only One. I came into existence in Nu. (6) I am Ra who rose in the beginning. [He hath ruled that which he made.]" (7) Who then is this? It is Ra who rose for the first time in the city of (8) Suten-henen [crowned] as a king in [his] rising. The pillars of Shu were not as yet created, when he was upon the (9) high place of him who is in Khemennu. "I am the great god who gave birth to himself, even Nu, (10) [who] created his name Paut Neteru as god." Who then (11) is this? It is Ra, the creator of the name[s] of his limbs, which came into being (12) in the form of the gods in the train of Ra. "I am he who is not driven back among the gods." [1. For accounts of the way in which draughts were played by the Egyptians, see Birch, in Revue Archéologique , 1864, p. 56 ff.; Birch, in Aeg. Zeitschrift , 1866, p. 97; Birch, in Trans. Boy. Son Literature, New Series, vol. ix., p. 256; and Falkner, Oriental Games , London, 1892.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are vividly depicted in animal or hybrid forms such as a lion, serpent, and ram-headed gods.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] References to the Sun-disk, the emblem of fire, and seeing the disk every morning highlight luminous divinity.

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Fasting And Prayerpraxis

Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.

[auto] The text begins with praises and glorifyings and depicts a table of offerings.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is from the Book of the Dead and explicitly describes rituals for guiding the soul through death into realms like Amenta.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Gods are portrayed as active agents seated, facing tables, or coiled around flowers.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text details the movement of the deceased coming out by day and going into the glorious Neter-Kher.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The goal is to be among the followers of Osiris and Un-nefer, rejoining the divine community.

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Ritual Firepraxis

Fire as medium of divine presence.

[auto] The serpent is described as the lady of flame with an emblem of fire above her.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] Specific divine names like Ra, Shu, and Tefnut are listed as objects of adoration and invocation.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text speaks of coming out by day in all forms of existence and joining followers of Osiris.

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Related passages · 14 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1d
And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VIII-av
It is well observed by Ficinus, in lib. i. Eunead. ii. Plotin. “that the fire which is enkindled by us is more similar to the heavens than other terrestrial substances. Hence it participates of light, which is something incorporeal, i…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter VI
That, however, which is the greatest thing is this, that he who [appears to] draw down a certain divinity, sees a spirit descending and entering into some one, recognizes its magnitude and quality, and is also mystically persuaded and gover…”
Shared concept: Ritual Fire — Fire as medium of divine presence. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XXII (part 13)
Then the understanding of such a man receives from the Holy Spirit the highest and hidden mysteries which according to the divine Paul, neither the human eye can understand nor the human reason comprehend unaided. (Ii Corinthians ii, 9).…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
Thus everything has an impetus towards its beginning retrogressively, and progressively towards its end and perfection, as Empedocles well said, and from which sentence I think may be inferred that which the Nolan said in this octave: The s…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
platonism|Plato: Phaedrus|Section 1r
But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
greek_mystery|The Golden Verses of Pythagoras|Section 5 (part 3)
"Thou shalt not hope what thou ought'st not to hope," knowing the nature of all things, and what is possible. 55. The Gods near at hand are virtue and truth. p. 17 59, 60. The fatal strife is caused by our inclination "madly to run cou…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|1. The Candidate-d
One who neglects his moral dignity in order to obey blindly the instincts of Nature. As a fact, in the presence of danger it is natural to be afraid and seek flight: why, then, is it shameful? Because honour has erected it into a law that…”
Shared concept: Fasting And Prayer — Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification. (derived)