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The Egyptian Book of the Dead (Papyrus of Ani) · 156 of 357 · tr. E.A. Wallis Budge

Chapter 19 (part 3)

The god Tmu, seated within the Sun-disk in the boat of the setting sun, facing a table of offerings. 6. The god Rehu, in the form of a lion (to illustrate line 133). 7. The serpent Uatchit, the lady of flame, a symbol of the eye of Ra, coiled round a lotus flower. Above is the emblem of fire. Text: [Chapter XVII.] (1.) HERE BEGIN THE PRAISES AND GLORIFYINGS[2] OF COMING OUT FROM AND GOING INTO (2) THE GLORIOUS NETER-KHERT IN THE BEAUTIFUL AMENTA, OF COMING OUT BY DAY[3] IN ALL THE FORMS OF EXISTENCE WHICH [1. Compare the following variant from a papyrus in Dublin. In the papyrus of Hunefer, before the scene of the Cat cutting off Apepi's head, is one in which the deceased is represented kneeling in adoration before five ram-headed gods, whose names are Ra, Shu, Tefnut, Seb and Ba-[neb]-Tattu. 2. Pierret renders, résurrection des mânes." See Le Livre des Morts , p. 53. 3. Some copies read, "to be with the followers of Osiris, and to feed upon the food of Un-nefer, to come forth by day"; and others, "may I drink water at the sources of the streams, and be among the followers of Un-nefer; may I see the disk every morning." For the texts, see Naville, Todtenbuch , Bd. II., Bl. 29.] PLEASE HIM ( i.e. , THE DECEASED), OF PLAYING AT DRAUGHTS' AND SITTING IN THE (3) SEH HALL, AND OF COMING FORTH AS A LIVING SOUL. Behold Osiris, the scribe Ani, after (4) he hath come to his haven [of rest]. That which hath been done upon earth [by Ani] being blessed, all (5) the words of the god Tmu come to pass. "I am the god Tmu in [my] rising;[2] I am the only One. I came into existence in Nu. (6) I am Ra who rose in the beginning. [He hath ruled that which he made.][3]" (7) Who then is this? It is Ra who rose for the first time in the city of (8) Suten-henen[4] [crowned][5] as a king in [his] rising.[6] The pillars of Shu[7] were not as yet created, when he was upon the (9) high place of him who is in Khemennu.[8] "I am the great god who gave birth to himself, even Nu, (10) [who] created his name Paut Neteru [9] as god." Who then (11) is this? It is Ra, the creator of the name[s] of his limbs, which came into being (12) in the form of the gods in the train of Ra. "I am he who is not driven back among the gods." [1. For accounts of the way in which draughts were played by the Egyptians, see Birch, in Revue Archéologique , 1864, p. 56 ff.; Birch, in Aeg. Zeitschrift , 1866, p. 97; Birch, in Trans. Boy. Son Literature, New Series, vol. ix., p. 256; and Falkner, Oriental Games , London, 1892.
Themes
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The goal is to be among the followers of Osiris and Un-nefer, rejoining the divine community.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are vividly depicted in animal or hybrid forms such as a lion, serpent, and ram-headed gods.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] References to the Sun-disk, the emblem of fire, and seeing the disk every morning highlight luminous divinity.

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Fasting And Prayerpraxis

Ascetic disciplines that prepare the body and mind for spiritual receptivity or purification.

[auto] The text begins with praises and glorifyings and depicts a table of offerings.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is from the Book of the Dead and explicitly describes rituals for guiding the soul through death into realms like Amenta.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Gods are portrayed as active agents seated, facing tables, or coiled around flowers.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text details the movement of the deceased coming out by day and going into the glorious Neter-Kher.

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Ritual Firepraxis

Fire as medium of divine presence.

[auto] The serpent is described as the lady of flame with an emblem of fire above her.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] Specific divine names like Ra, Shu, and Tefnut are listed as objects of adoration and invocation.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text speaks of coming out by day in all forms of existence and joining followers of Osiris.

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Related passages · 1 parallel
mesopotamian|Enuma Elish: The Epic of Creation|1j
Tutu [Marduk] is "He who created them anew"; Should their wants be pure, then are they satisfied; Should he make an incantation, then are the gods appeased; Should they attack him in anger, he withstandeth their onslaught! Let him therefor…”
Both passages describe a divine being who is the creator and sustainer of the world, emphasizing the god's power, majesty, and role in the cosmic order. They share themes of divine creation, sovereignty, and the glorification of the deity.