Anthropomorphism

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 17)

“will show that about three-fourths of the whole may be found in the monuments of his ancestors. What principle guided each king in the selection of his texts, or whether the additions in each represent religious developments, it is impossi…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 26)

“The Chapter of not going in to the divine block a second time. Vignette: A man standing with his back to the block.[1] Chapter LI. The Chapter of not walking upside down in the underworld. Vignette: A man standing. Chapter LII.* The Cha…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 1)

“THE LEGEND OF OSIRIS. The main features of the Egyptian religion constant. The chief features of the Egyptian religion remained unchanged from the Vth and VIth dynasties down to the period when the Egyptians embraced Christianity, after t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 1)

“THE DOCTRINE OF ETERNAL LIFE. Egyptian belief in a future life. The doctrine of eternal life in the VIth dynasty. The ideas and beliefs which the Egyptians held in reference to a future existence are not readily to be defined, owing to t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 3)

“Lanzone, op. cit., tav. 336, No. 3.] {p. cx } scarabs which are found in tombs of all ages in Egypt, and also in the Greek islands and settlements in the Mediterranean, and in Phœnicia, Syria, and elsewhere. The seat of the god Kheper…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 9)

“De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] {p. cxv…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 18)

“The charms against serpents in the pyramid texts of the Vth and VIth dynasties have their equivalents in the XXXIst and XXXIIIrd Chapters of the Book of the Dead, which are found on coffins of the XIth and XIIth dynasties;[2] and in the XVI…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 11 (part 1)

“THE PRINCIPAL GEOGRAPHICAL AND MYTHOLOGICAL PLACES IN THE BOOK OF THE DEAD. Abtu , the Abydos of the Greeks (Strabo, XVII., i., 42), the capital of the eighth nome of Upper Egypt. It was the seat of the worship of Osiris, and from this fa…”

◆The Kalevala | Rune Ia

“OF WAINAMOINEN. In primeval times, a maiden, Beauteous Daughter of the Ether, Passed for ages her existence In the great expanse of heaven, O'er the prairies yet enfolded. Wearisome the maiden growing, Her existence sad and hopeless, Thus…”

◆The Kalevala | Rune Ib

“Surely would the winds destroy it, Far away the waves would wash it." Then the daughter of the Ether, Now the hapless water-mother, Raised her shoulders out of water, Raised her knees above the ocean, That the duck might build her dwelling,…”

◆The Kalevala | Rune Ic

“Wainamoinen, old and trusty, Lingering within his dungeon Thirty summers altogether, And of winters, also thirty, Peaceful on the waste of waters, On the broad-sea's yielding bosom, Well reflected, long considered, How unborn to live and fl…”

◆The Kalevala | Rune IIa

“'S SOWING. Then arose old Wainamoinen, With his feet upon the island, On the island washed by ocean, Broad expanse devoid of verdure; There remained be many summers, There he lived as many winters, On the island vast and vacant, well consi…”

◆The Kalevala | Rune IIb

“Wainamoinen, old and trusty, Thought awhile, and well considered, How to kill the mighty oak-tree, First created for his pleasure, How to fell the tree majestic, How to lop its hundred branches. Sad the lives of man and hero, Sad the homes…”

◆The Kalevala | Rune IIc

“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”

◆The Kalevala | Rune IId

“Down from heaven came the eagle, Through the air be came a-flying, That he might this thing consider; And he spake the words that follow: "Wherefore, ancient Wainamoinen, Hast thou left the slender birch-tree, Left the birch-tree only stand…”

◆The Kalevala | Rune IIe

“Here a few days pass unnoted And as many nights fly over. When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”

◆The Kalevala | Rune IIIa

“AND YOUKAHAINEN. Wainamoinen, ancient minstrel, Passed his years in full contentment, On the meadows of Wainola, On the plains of Kalevala, Singing ever wondrous legends, Songs of ancient wit and wisdom, Chanting one day, then a second, Si…”

◆The Kalevala | Rune IIIb

“Instantly the prancing racer Springs away upon his journey; On he, restless, plunges northward, All day long be onward gallops, All the next day, onward, onward, So the third from morn till evening, Till the third day twilight brings him To…”

◆The Kalevala | Rune IIIc

“Slowly perches swim in Autumn, Wry-backed, hunting deeper water, Spawn in shallows in the summer, Bounding on the shore of ocean. Should this wisdom seem too little, I can tell thee other matters, Sing thee other wizard sayings: All the No…”

◆The Kalevala | Rune IIId

“Thou wert never seen or heard of When the earth was first created, When were made the ether-spaces, When the air was crystal-pillared, When the Moon was placed in orbit, When the silver Sun was planted, When the Bear was firmly stationed, W…”

◆The Kalevala | Rune IIIe

“Now it was that Youkahainen Comprehended but too clearly What his folly, what the end was, Of the journey he had ventured, Vainly he had undertaken For the glory of a contest With the grand, old Wainamoinen. When at last young Youkahainen,…”

◆The Kalevala | Rune IIIf

“Spake again young Youkahainen: "O thou ancient Wainamoinen, Thou the only true magician, Cease I pray thee thine enchantment, Only turn away thy magic, I will give thee gold abundant, Countless stores of shining silver; From the wars my fat…”

◆The Kalevala | Rune IVa

“FATE OF AINO. When the night had passed, the maiden, Sister fair of Youkahainen, Hastened early to the forest, Birchen shoots for brooms to gather, Went to gather birchen tassels; Bound a bundle for her father, Bound a birch-broom for her…”

◆The Kalevala | Rune IVb

“Straightway then I hastened homeward, By a foot-path left the forest; As I reached the woodland border Spake Osmoinen from the cornfield, Spake the ancient Wainamoinen: 'Wear not, beauteous maid, for others, Only wear for me, sweet maiden,…”

◆The Kalevala | Rune IVd

“Thus the tearful maiden answered: Therefore do I weep and sorrow, Wretched maiden all my life long, Since poor Aino, thou hast given, Since thy daughter thou hast promised To the aged Wainamoinen, Comfort to his years declining Prop to stay…”

◆The Kalevala | Rune IVf

“Nay, the wolf must not be herald, He would eat the gentle lambkins. Who then tell the cruel story, Who will bear the evil tidings. To the cottage of her sister? 'Will the fox repeat the story Tell the tidings to her sister? Nay, the fox…”

◆The Kalevala | Rune IVg

“As the tear-drops fall and mingle, Form they streamlets three in number, And their source, the mother's eyelids, Streamlets formed from pearly tear-drops, Flowing on like little rivers, And each streamlet larger growing, Soon becomes a rush…”

◆The Kalevala | Rune Va

“'S LAMENTATION. Far and wide the tidings travelled, Far away men heard the story Of the flight and death of Aino, Sister dear of Youkahainen, Fairest daughter of creation. Wainamoinen, brave and truthful, Straightway fell to bitter weepin…”

◆The Kalevala | Rune Vb

“Straightway as the fish he touches, Touches with his knife of silver, Quick it leaps upon the waters, Dives beneath the sea's smooth surface, From the boat with copper bottom, From the skiff of Wainamoinen. In the waves at goodly distance,…”

◆The Kalevala | Rune Vc

“Finally the ancient minstrel, Mind depressed, and heart discouraged, Spake these words, immersed in sorrow: "Fool am I, and great my folly, Having neither wit nor judgment; Surely once I had some knowledge, Had some insight into wisdom, Had…”

◆The Kalevala | Rune VIa

“'S HAPLESS JOURNEY. Wainamoinen, old and truthful, Now arranges for a journey To the village of the Northland, To the land of cruel winters, To the land of little sunshine, To the land of worthy women; Takes his light-foot, royal racer, Th…”

◆The Kalevala | Rune VIIa

“'S RESCUE. Wainamoinen, old and truthful, Swam through all the deep-sea waters, Floating like a branch of aspen, Like a withered twig of willow; Swam six days in summer weather, Swam six nights in golden moonlight; Still before him rose th…”

◆The Kalevala | Rune VIIb

“What will happen if I perish, If I sink below the billows, Perish here from cold and hunger?" Thus the bird of Ether answered "Be not in the least disheartened, Place thyself between my shoulders, On my back be firmly seated, I will lift th…”

◆The Kalevala | Rune VIIc

“Thereupon she hastens homeward, Hastens to her mother's dwelling, These the words the maiden utters: "I have heard a wail from ocean, Heard a weeping from the sea-coast, On the shore some one lamenting." Louhi, hostess of Pohyola, Ancient,…”

◆The Kalevala | Rune VIId

“This the reason for my weeping; I have lived in toil and torture, Since I left my home and country, Left my native land and kindred, Came to this the land of strangers, To these unfamiliar portals. All thy trees have thorns to wound me, Al…”

◆The Kalevala | Rune VIIe

“Forged the air a hollow cover; Nowhere see we hammer-traces, Nowhere find a single tongs-mark." Thus replied the hostess, Louhi: "Him alone I'll give my daughter, Promise him my child in marriage, Who for me will forge the Sampo, Hammer me…”

◆The Kalevala | Rune VIIIa

“OF THE RAINBOW. Pohyola's fair and winsome daughter, Glory of the land and water, Sat upon the bow of heaven, On its highest arch resplendent, In a gown of richest fabric, In a gold and silver air-gown, Weaving webs of golden texture, Inte…”

◆The Kalevala | Rune VIIIb

“Come, sweet maiden, to my snow-sledge, I am not despised as hero, Not the meanest of magicians; Come with me and I will make thee Wife and queen in Kalevala." Thus the Maid of Beauty answered— "Would consider thee a hero, Mighty hero, I wou…”

◆The Kalevala | Rune IXa

“OF IRON. Wainamoinen, thus encouraged, Quickly rises in his snow-sledge, Asking no one for assistance, Straightway hastens to the cottage, Takes a seat within the dwelling. Come two maids with silver pitchers, Bringing also golden goblets…”

◆The Kalevala | Rune IXb

“"Then the blacksmith, Ilmarinen, Came to earth to work the metal; He was born upon the Coal-mount, Skilled and nurtured in the coal-fields; In one hand, a copper hammer, In the other, tongs of iron; In the night was born the blacksmith, In…”

◆The Kalevala | Rune IXc

“"Many things the blacksmith needed, Many things he could not fashion, Could not make the tongue of iron, Could not hammer steel from iron, Could not make the iron harden. Well considered Ilmarinen, Deeply thought and long reflected. Then…”

◆The Kalevala | Rune IXd

“"Surely thou wert void of greatness, Having neither strength nor beauty, When the moose was trampling on thee, When the roebuck trod upon thee, When the tracks of wolves were in thee, And the bear-paws scratched thy body. Surely thou hadst…”

◆The Kalevala | Rune IXe

“If thou heedest not this order, I shall offer other measures, Know I well of other forces; I shall call the Hisi irons, In them I shall boil and roast thee, Thus to check thy crimson flowing, Thus to save the wounded hero. "If these means…”

◆The Kalevala | Rune IXf

“Thus it was be tried the balsam, Thus the magic salve he tested, Touched with it the splintered sandstone, Touched the broken blocks of granite, Touched the fissures in the mountains, And the broken parts united, All the fragments grew toge…”

◆The Kalevala | Rune Xa

“FORGES THE SAMPO. Wainamoinen, the magician, Takes his steed of copper color, Hitches quick his fleet-foot courser, Puts his racer to the snow-sledge, Straightway springs upon the cross-seat, Snaps his whip adorned with jewels. Like the w…”

◆The Kalevala | Rune Xb

“From her temples beams the moonlight, From her breast, the gleam of sunshine, From her forehead shines the rainbow, On her neck, the seven starlets, And the Great Bear from her shoulder. "Ilmarinen, worthy brother, Thou the only skilful bl…”

◆The Kalevala | Rune Xc

“Thereupon the blooming fir-tree Spake these words to Ilmarinen: "O thou senseless, thoughtless hero, Thou hast neither wit nor instinct; Thou dost climb my golden branches, Like a thing of little judgment, Thus to get my pictured moonbeams,…”

◆The Kalevala | Rune Xd

“From her dressing-room she hastens, To the hall she bastes and listens, Full of beauty, full of joyance, Ears erect and eyes bright-beaming, Ruddy cheeks and charming visage, Waiting for the hero-stranger. Louhi, hostess of Pohyola, Leads…”

◆The Kalevala | Rune Xe

“On the second day, the blacksmith Downward bent and well examined, On the bottom of the furnace; From the fire, a skiff of metals, Came a boat of purple color, All the ribs were colored golden, And the oars were forged from copper; Thus the…”

◆The Kalevala | Rune Xf

“Modestly pleads Ilmarinen For the maiden's willing answer, These the words of the magician: "Wilt thou come with me, fair maiden, Be my wife and queen forever? I have forged for thee the Sampo, Forged the lid in many colors." Northland's f…”

◆The Kalevala | Rune XIa

“'S LAMENT. This the time to sing of Ahti, Son of Lempo, Kaukomieli, Also known as Lemminkainen. Ahti was the king of islands, Grew amid the island-dwellings, At the site of his dear mother, On the borders of the ocean, On the points of pr…”

◆The Kalevala | Rune XIc

“Is there here a hall for pleasure, Where the Sahri-maidens linger, Merry maids with braided tresses?" Thereupon the Sahri-maidens Answered from their promontory., "Room enough is there in Sahri, Room upon the Sahri-pastures, Room for pleasu…”

◆The Kalevala | Rune XIe

“Was not born in lofty station, From a tribe of noble heroes, From a worthy race descended; But I have a sword of fervor, And a spear yet filled with courage, Surely these are well descended, These were born from hero-races, Sharpened by the…”

◆The Kalevala | Rune XIf

“I have brought the best among them In my sledge to this thy cottage; Well I wrapped her in my fur-robes, Kept her warm enwrapped in bear-skin, Brought her to my mother's dwelling, As my faithful life-companion; Thus I paid the scornful maid…”

◆The Kalevala | Rune XIIa

“'S BROKEN VOW. Lemminkainen, artful husband, Reckless hero, Kaukomieli, Constantly beside his young wife., Passed his life in sweet contentment, And the years rolled swiftly onward; Ahti thought not of the battles, Nor Kyllikki of the danc…”

◆The Kalevala | Rune XIIc

“"Straightway I began my singing, Sang the archers with their arrows, Sang the spearmen with their weapons, Sang the swordsmen with their poniards, Sang the singers with their singing, The enchanters with their magic, To the rapids of the ri…”

◆The Kalevala | Rune XIId

“Spake the stout-heart, Lemminkainen: "Rise ye heroes of the broadsword, Ye, the earth's eternal heroes, From the deeps, ye sickle-bearers, From the brooks, ye crossbow-shooters, Come, thou forest, with thine archers, Come, ye thickets, with…”

◆The Kalevala | Rune XIIIa

“'S SECOND WOOING. Spake the ancient Lemminkainen To the hostess of Pohyola: "Give to me thy lovely daughter, Bring me now thy winsome maiden, Bring the best of Lapland virgins, Fairest virgin of the Northland." Louhi, hostess of Pohyola, A…”

◆The Kalevala | Rune XIIIb

“In this rising generation, That can travel in these snow-shoes, That the right and left can manage." To his back he tied the quiver, Placed the bow upon his shoulder, With both hands he grasped his snow-cane, Speaking meanwhile words as fol…”

◆The Kalevala | Rune XIIIc

“As he nears the woodland corner, There he bears a frightful uproar, From the Northland's distant borders, From the dreary fields of Lapland, Hears the dogs as they are barking, Hears the children loudly screaming, Hears the laughter or the…”

◆The Kalevala | Rune XIIId

“With his might he plunges forward; At the instep breaks his snow-shoe, Breaks the runners into fragments, On the mountings breaks his javelins, In the centre breaks his snow-staff, And the moose bounds on before him, Through the Hisi-woods…”

◆The Kalevala | Rune XIVa

“OF LEMMINKAINEN. Lemminkainen, much disheartened, Deeply thought and long considered, What to do, what course to follow, Whether best to leave the wild-moose In the fastnesses of Hisi, And return to Kalevala, Or a third time hunt the range…”

◆The Kalevala | Rune XIVb

“Should thy mistress not awaken At the calling of thy flute-notes, Play again, and play unceasing, Make the golden tongue re-echo." Wild and daring Lemminkainen Steadfast prays upon his journey, Calling on the gods for succor, Hastens off th…”

◆The Kalevala | Rune XIVc

“"Sable-bearded god of forests, In thy hat and coat of ermine, Robe thy trees in finest fibers, Deck thy groves in richest fabrics, Give the fir-trees shining silver, Deck with gold the slender balsams, Give the spruces copper belting, And t…”

◆The Kalevala | Rune XIVd

“Then the hunter, Kaukomieli, Stroked his captive's neck in safety, For the moose was well-imprisoned. Thereupon gay Lemminkainen Filled with joyance spake as follows: "Pride of forests, queen of woodlands, Metsola's enchanted hostess, Love…”

◆The Kalevala | Rune XIVe

“I shall never harshly treat thee, Never make thee fly too fleetly, On the way to Sariola, On the tracks of long duration, To the hostess of Pohyola, To her magic courts and stables, Will not lash thee on thy journey; I shall lead thee gentl…”

◆The Kalevala | Rune XIVf

“Oh I for three words with my mother, How to live, and bow to suffer, In this time of dire misfortune, How to bear the stings of serpents, Tortures of the reed of waters, From the stream of Tuonela! "Ancient mother who hast borne me, Who ha…”

◆The Kalevala | Rune XVa

“'S RESTORATION. Lemminkainen's aged mother Anxious roams about the islands, Anxious wonders in her chambers, What the fate of Lemminkainen, Why her son so long has tarried; Thinks that something ill has happened To her hero in Pohyola. Sa…”

◆The Kalevala | Rune XVb

“"Hostess of Pohyola, tell me Whither thou hast sent my hero; I shall burst thy many garners, Shall destroy the magic Sampo, If thou dost not tell me truly Where to find my Lemminkainen." Spake the hostess of Pohyola: "I have well thy hero t…”

◆The Kalevala | Rune XVc

“Paths arise and come to meet her, And she questions thus the pathways: "Paths of hope that God has fashioned, Have ye seen my Lemminkainen, Has my son and golden hero Travelled through thy many kingdoms?" Sad, the many pathways answer: "We…”

◆The Kalevala | Rune XVd

“Lemminkainen's anxious mother Takes the magic rake and hastens To the river of Tuoni, Praying to the Sun as follows: "Thou, O Sun, by God created, Thou that shinest on thy Maker, Shine for me in heat of magic, Give me warmth, and strength,…”

◆The Kalevala | Rune XVe

“Then the mother, well reflecting, Spake these words in bitter weeping: "From these fragments, with my magic, I will bring to life my hero." Hearing this, the raven answered, Spake these measures to the mother: "There is not in these a hero,…”

◆The Kalevala | Rune XVf

“Now the mother speaks as follows: "Where may I procure the balsam, Where the drops of magic honey, To anoint my son and hero, Thus to heal my Lemminkainen, That again his month may open, May again begin his singing, Speak again in words of…”

◆The Kalevala | Rune XVg

“God anoints his faithful children, With the honey of his wisdom, When they feel the pangs of sorrow, When they meet the powers of evil. Dip thy winglets in this honey, Steep thy plumage in His sweetness, Hither bring the all-sufficient Bal…”

◆The Kalevala | Rune XVh

“Then the mother spake as follows: "I have found the long-sought balsam, Found the remedy of Ukko, Where-with God anoints his people, Gives them life, and faith, and wisdom, Heals their wounds and stills their anguish, Makes them strong agai…”

◆The Kalevala | Rune XVi

“Northland's ugly hostess, Louhi, Will not give to me her daughter, Fairest maiden of Pohyola, Till I kill the swan of Mana, With my bow and but one arrow, In the river of Tuoni. Lemminkainen's mother answers, In the sacred stream and whirl…”

◆The Kalevala | Rune XVIa

“'S BOAT-BUILDING. Wainamoinen, ancient minstrel, The eternal wisdom-singer, For his boat was working lumber, Working long upon his vessel, On a fog-point jutting seaward, On an island, forest-covered; But the lumber failed the master, Beam…”

◆The Kalevala | Rune XVIb

“Soon he fells the tree majestic, Fells the mighty forest-monarch, With his magic axe and power. From the stems he lops the branches, Splits the trunk in many pieces, Fashions lumber for the bottom, Countless boards, and ribs, and braces, F…”

◆The Kalevala | Rune XVIc

“Wainamoinen, brave and ancient, Calls aloud in tones of thunder, To the Tuonela deeps and dungeons, And to Manala's magic castle: "Bring a boat, Tuoni's daughter, Bring a ferry-boat, O maiden, That may bear me o'er this channel, O'er this b…”

◆The Kalevala | Rune XVId

“Send the boat now quickly over, Send me, quick, Tuoni's row-boat, Help me cross this fatal river, Cross the channel of Manala." Spake the daughter of Tuoni, Mana's maiden thus replying: "Thou art sure a stupid fellow, Foresight wanting, jud…”

◆The Kalevala | Rune XVIe

“In Manala lived a woman, In the kingdom of Tuoni, Evil witch and toothless wizard, Spinner of the threads of iron, Moulder of the bands of copper, Weaver of a hundred fish-nets, Of a thousand nets of copper, Spinning in the days of summer,…”

◆The Kalevala | Rune XVIf

“Underneath Manala's fire-rock Are their ever-flaming couches, For their pillows hissing serpents, Vipers green their writhing covers, For their drink the blood of adders, For their food the pangs of hunger, Pain and agony their solace; If t…”

◆The Kalevala | Rune XVIIb

“Wise Wipunen, full of song-charms, Opens wide his mouth and swallows Wainamoinen and his magic, Shoes, and staff, and iron armor. Then outspeaks the wise Wipunen: "Many things before I've eaten, Dined on goat, and sheep, and reindeer, Bear…”

◆The Kalevala | Rune XVIId

“"Go, thou demon, hence to wander, Flee, thou plague of Northland heroes; Never come again for shelter, Nevermore build thou thy dwelling In the body of Wipunen; Take at once thy habitation To the regions of thy kindred, To thy distant field…”

◆The Kalevala | Rune XVIIe

“"Shouldst thou find no means of living, I will banish thee still farther, To the cataract of Rutya, To the fire-emitting whirlpool, Where the firs are ever falling, To the windfalls of the forest; Swim hereafter in the waters Of the fire-em…”

◆The Kalevala | Rune XVIIf

“"I shall set my forge and bellows Deeper, deeper in thy vitals; I shall swing my heavy hammer, Swing it with a greater power On thy heart, and lungs, and liver; I shall never, never leave thee Till I learn thine incantations, Learn thy many…”

◆The Kalevala | Rune XVIIg

“Spake the hero, Wainamoinen: "O, thou Antero Wipunen, Open wide thy mouth and fauces, I have found the magic lost-words, I will leave thee now forever, Leave thee and thy wondrous singing, Will return to Kalevala, To Wainola's fields and fi…”

◆The Kalevala | Rune XVIIIa

“RIVAL SUITORS Wainamoinen, old and truthful, Long considered, long debated, How to woo and win the daughter Of the hostess of Pohyola, How to lead the Bride of Beauty, Fairy maiden of the rainbow, To the meadows of Wainola, From the dismal…”

◆The Kalevala | Rune XVIIIb

“Sail then farther on thy journey, Point thy prow to other waters." It was not her father's vessel, Not a sail-boat from the distance, 'Twas the ship of Wainamoinen, Bark of the eternal singer; Sails within a hailing distance, Swims still ne…”

◆The Kalevala | Rune XVIIIc

“These the words of Wainamoinen: "Come, O maiden, to my vessel, In my magic ship be seated, Then I'll give thee truthful answer." Thus Annikki, silver-tinselled, Answers ancient Wainamoinen: "With the winds I'll fill thy vessel, To thy bark…”

◆The Kalevala | Rune XVIIId

“Wainamoinen now is sailing On the blue back of the waters, Sitting at his helm of copper; On the prow are golden carvings, Beautiful his boat of magic, Sailing fleetly o'er the billows, To the never-pleasant Northland, To the dismal Sariola…”

◆The Kalevala | Rune XVIIIe

“These the words of Ilmarinen: "Fair Annikki, lovely sister, Bring me now my silken raiment, Bring my best and richest vesture, Bring me now my softest linen, That my wooing prove successful." Straightway did the helpful sister Bring the fin…”

◆The Kalevala | Rune XVIIIf

“God protect my magic snow-sledge, Be my safeguard on my journey To the dismal Sariola!" Now the ancient Ilmarinen Draws the reins upon the racer, Snaps his whip above the courser, To the gray steed gives this order, And the charger plunges…”

◆The Kalevala | Rune XIXa

“'S WOOING. Ilmarinen, hero-blacksmith, The eternal metal-worker, Hastens forward to the court-room Of the hostess of Pohyola, Of the master of the Northland, Hastens through the open portals Into Louhi's home and presence. Servants come w…”

◆The Kalevala | Rune XIXb

“In the field were countless vipers, Serpents there of every species, Crawling, writhing, hissing, stinging, Harmless all against the hero, Thus he stills the snakes of Lempo: "Vipers, ye by God created, Neither best nor worst of creatures,…”

◆The Kalevala | Rune XIXc

“When this task had been completed, Ilmarinen, quick returning, Thus addressed the ancient Louhi: "Give me, worthy dame, thy daughter, Give me now my bride affianced, I have brought the bear of Mana From Tuoni's fields and forests." Spake th…”

◆The Kalevala | Rune XIXd

“Quick the giant fish endangered, Darts and flounders in the river, Dragging down the mighty eagle, Lashing up the very bottom To the surface of the river; When the mighty bird uprising Leaves the wounded pike in water, Soars aloft on worste…”

◆The Kalevala | Rune XIXe

“Tell me is the maiden ready, Wilt thou give the bride affianced? Spake the hostess of Pohyola: "I will give to thee my daughter, Will prepare my snow-white virgin, For the suitor, Ilmarinen; Thou hast won the Maid of Beauty, Bride is she o…”

◆The Kalevala | Rune XXa

“BREWING OF BEER. Now we sing the wondrous legends, Songs of wedding-feasts and dances, Sing the melodies of wedlock, Sing the songs of old tradition; Sing of Ilmarinen's marriage To the Maiden of the Rainbow, Fairest daughter of the Northl…”

◆The Kalevala | Rune XXb

“There arose from out the sea-waves, Rose a hero from the waters, On the white-capped, roaring breakers, From the water's broad expanses; Nor belonged he to the largest, Nor belonged he to the smallest; Made his bed within a sea-shell, Stood…”

◆The Kalevala | Rune XXc

“"Thus did Osmotar of Kalew Brew together hops and barley, Could not generate the ferment. Thinking long and long debating, Thus she spake in troubled accents: 'What will bring the effervescence, Who will add the needed factor, That the bee…”

◆The Kalevala | Rune XXe

“"Osmotar, the beer-preparer, Thought again, and long debated: 'Who or what will bring the ferment, Th at my beer may not be lifeless?' "Kalevatar, magic maiden, Grace and beauty in her fingers, Softly moving, lightly stepping, In her trimly…”

◆The Kalevala | Rune XXf

“"Osmotar, the beer-preparer, Kapo, brewer of the barley, Spake these words in saddened accents: 'Woe is me, my life hard-fated, Badly have I brewed the liquor, Have not brewed the beer in wisdom, Will not live within its vessels, Overflows…”

◆The Kalevala | Rune XXg

“Is not like the smoke of camp-fires, Is too large for fires of shepherds!" Lemminkainen's ancient mother Journeyed in the early morning For some water to the fountain, Saw the smoke arise to heaven, In the region of Pohyola, These the words…”

◆The Kalevala | Rune XXh

“Stronger grew the beer imprisoned In the copper-banded vessels, Locked behind the copper faucets, Boiled, and foamed, and sang, and murmured: "If ye do not bring a singer, That will sing my worth immortal, That will sing my praise deserving…”

◆The Kalevala | Rune XXIa

“'S WEDDING-FEAST. Louhi, hostess of the Northland, Ancient dame of Sariola, While at work within her dwelling, Heard the whips crack on the fenlands, Heard the rattle of the sledges; To the northward turned her glances, Turned her vision t…”

◆The Kalevala | Rune XXIb

“"Feed the courser of the suitor, On the sweetest corn and barley, On the summer-wheat and clover, In the caldron steeped in sweetness; Feed him at the golden manger, In the boxes lined with copper, At my manger richly furnished, In the warm…”

◆The Kalevala | Rune XXIc

“"Come, ye maidens that should serve me, Come, ye fellows from the village, Bring me fire upon the birch-bark, Light the fagots of the fir-tree, That I may behold the bridegroom, Chosen suitor of my daughter, Fairy Maiden of the Rainbow, See…”

◆The Kalevala | Rune XXIe

“Spake again wise Wainamoinen, When his wonder-tales had ended: "l have little worth or power, Am a bard of little value, Little consequence my singing, Mine abilities as nothing, If but Ukko, my Creator, Should intone his wisdom-sayings, Si…”

◆The Kalevala | Rune XXIIa

“BRIDE S FAREWELL. When the marriage was completed, When the many guests had feasted, At the wedding of the Northland, At the Dismal-land carousal, Spake the hostess of Pohyola To the blacksmith, Ilmarinen: "Wherefore, bridegroom, dost thou…”

◆The Kalevala | Rune XXIIb

“There and here the homes will differ, Happier thy mother's hearth-stone; Other horns will there be sounded, Other portals there swing open, Other hinges there be creaking; There the doors thou canst not enter Like the daughters of Wainola,…”

◆The Kalevala | Rune XXIIf

“Thrice within the budding spring-time In the early hours of morning He arises from his fare-couch, From his slumber in the brush-wood, Thrice within the sowing season, On his eyes the deer has fallen, And the branches brushed his vesture, A…”

◆The Kalevala | Rune XXIIIa

“THE BRIDE-ADVISER Now the bride must be instructed, Who will teach the Maid of Beauty, Who instruct the Rainbow-daughter? Osmotar, the wisdom-maiden, Kalew's fair and lovely virgin, Osmotar will give instructions To the bride of Ilmarinen,…”

◆The Kalevala | Rune XXIIIb

“"Equal honors must be given To thy husband's friends and kindred; Lower must thy head be bended, Than within thy mother's dwelling, Than within thy father's guest-room, When thou didst thy kindred honor. Ever strive to give good counsel, W…”

◆The Kalevala | Rune XXIIIe

“When the stranger leaves thy threshold, When his farewell has been spoken, Lead him only to the portals, Do not step without the doorway, That thy husband may not fancy, And the mother not imagine, Thou hast interest in strangers. "Shoulds…”

◆The Kalevala | Rune XXIIIf

“Thus created is the virgin, Thus intended is the daughter, Subject to her hero-husband, Subject also to his mother. "Then to other fields I hastened, Like a berry from the border, Like a cranberry for roasting, Like a strawberry for dinner…”

◆The Kalevala | Rune XXIIIh

“From his couch I leaped impulsive, In the coldest night of winter, But the husband fleetly followed, Caught me at the outer portals, Grasped me by my streaming tresses, Tore my ringlets from my forehead, Cast in curls upon the night-winds T…”

◆The Kalevala | Rune XXIIIi

“'Bring thou beer to give my sister, Quench her thirst and cheer her spirits.' "Full of envy, brought the sister Only water filled with evil, Water for the infant's eyelids, Soap and water from the bath-room. "To his wife the brother whispe…”

◆The Kalevala | Rune XXIVa

“BRIDE'S FAREWELL. Osmotar, the bride-instructor, Gives the wedding-guests this counsel, Speaks these measures to the bridegroom: "Ilmarinen, artist-brother, Best of all my hero-brothers, Of my mother's sons the dearest, Gentlest, truest, b…”

◆The Kalevala | Rune XXIVd

“Then I sought for other measures, Used on her my last resources, Cut a birch-whip in the forest, And she spake in tones endearing; Cut a juniper or willow, And she called me 'hero-darling'; When with lash my wife I threatened, Hung she on m…”

◆The Kalevala | Rune XXIVe

“Now I leave these friends of childhood, Journey southward with my husband, To the arms of Night and Winter, O'er the ice-grown seas of Northland. "Should I once again, returning, Pay a visit to my tribe-folk, Mother would not hear me calli…”

◆The Kalevala | Rune XXIVf

“But the youth remained for singing, This the chorus of the children: "Hither came a bird of evil' Flew in fleetness from the forest, Came to steal away our virgin, Came to win the Maid of Beauty; Took away our fairest flower, Took our merma…”

◆The Kalevala | Rune XXVa

“'S WEDDING-SONGS. At the home of Ilmarinen Long had they been watching, waiting, For the coming of the blacksmith, With his bride from Sariola. Weary were the eyes of watchers, Waiting from the father's portals, Looking from the mother's…”

◆The Kalevala | Rune XXVb

“"But I know without the asking, See the answer to my question: Comest from the North a victor, On thy journey well contented; Thou hast brought the Northland daughter, Thou hast razed the hostile portals, Thou hast stormed the forts of Louh…”

◆The Kalevala | Rune XXVd

“"Bride of Beauty from the Northland, Thou wilt learn this home to manage, Learn to labor with thy kindred; Good the home for thee to dwell in, Good enough for bride and daughter. At thy hand will rest the milk-pail, And the churn awaits th…”

◆The Kalevala | Rune XXVf

“Neither did the prudent hostess, Beautiful, and full of wisdom, Let the barley sprout too freely, Lest the beer should taste of black-earth, Be too bitter in the brewing, Often went she to the garners, Went alone at hour of midnight, Was no…”

◆The Kalevala | Rune XXVg

“Never was there in Wainola, Never will there be in Northland, Such a company assembled; All the children speak in joyance, All the aged move sedately; Dressed in white are all the maidens, Like the hoar-frost of the morning, Like the welcom…”

◆The Kalevala | Rune XXVIa

“OF THE SERPENT. Ahti, living on the island, Near the Kauko-point and harbor, Plowed his fields for rye and barley, Furrowed his extensive pastures, Heard with quickened ears an uproar, Heard the village in commotion, Heard a noise along th…”

◆The Kalevala | Rune XXVIb

“These the words of Kaukomieli: "Where the wicked are invited, There the good are always welcome, Herein lies my invitation; I am constantly reminded By this sword of sharpened edges, By this magic blade and scabbard, That Pohyola needs my p…”

◆The Kalevala | Rune XXVId

“Never will thy hero stumble On the serpents of the Northland; With my heel I'll crush the monsters, Stamp the horrid things to atoms; I will banish them from Pohya, Drive them to Manala's kingdom, Step within Pohyola's mansion, Walk the hal…”

◆The Kalevala | Rune XXVIf

“Then the stout-heart, Lemminkainen, Handsome hero, Kaukomieli, Rose upon his seat in wonder, Craned his neck and looked about him Found it as his mother told him, Found a stream of fire opposing; Ran the fire-stream like a river, Ran across…”

◆The Kalevala | Rune XXVIg

“Little heeding, Lemminkainen Cries aloud in prayer to Ukko: "Ukko, thou O God above me, Dear Creator, omnipresent, From the north-west send a storm-cloud, From the east, dispatch a second, From the south send forth a third one; Let them gat…”

◆The Kalevala | Rune XXVIh

“Then the stout-heart, Kaukomieli, Deeply thought and long considered: "It is as my mother told me, This the wall that she predicted, Stretching from the earth to heaven; Downward deep are serpents creeping, Deeper still the rails extending;…”

◆The Kalevala | Rune XXVIi

“Leave thy station for the borders, I will hunt thine ancient mother, Sing thine origin of evil, How arose thy head of horror; Suoyatar, thine ancient mother, Thing of evil, thy creator!" "Suoyatar once let her spittle Fall upon the waves of…”

◆The Kalevala | Rune XXVIIa

“UNWELCOME GUEST. I have brought young Kaukomieli, Brought the Islander and hero, Also known as Lemminkainen, Through the jaws of death and ruin, Through the darkling deeps of Kalma, To the homesteads of Pohyola, To the dismal courts of Lou…”

◆The Kalevala | Rune XXVIIb

“O thou hostess of Pohyola, Toothless dame of dismal Northland, Badly managed is thy wedding, And thy feast is ill-conducted, Like the dogs hast thou invited; Thou hast baked the honey-biscuit, Wheaten loaves of greatest virtue, Brewed thy b…”

◆The Kalevala | Rune XXVIId

“Long ago my hero-father Tested well this sword in battle, Never failing in a conflict. Should his son be found less worthy?" Then he grasped his mighty broadsword, Drew the fire-blade from the scabbard Hanging from his belt of copper. Sta…”

◆The Kalevala | Rune XXVIIIa

“MOTHER'S COUNSEL. Ahti, hero of the Islands, Wild magician, Lemminkainen, Also known as Kaukomieli, Hastened from the great carousal, From the banquet-halls of Louhi, From the ever-darksome Northland, From the dismal Sariola. Stormful str…”

◆The Kalevala | Rune XXIXb

“Spake he thus when he had landed, These the words that Ahti uttered: "Is there room upon this island, Is there space within this harbor, Where my bark may lie at anchor, Where the sun may dry my vessel?" This the answer of the virgins, Dwel…”

◆The Kalevala | Rune XXIXc

“On the plains he conjured lakelets, Sang the duck upon the waters, Golden-cheeked and silver-headed, Sang the feet from shining copper; And the Island-maidens wondered, Stood entranced at Ahti's wisdom, At the songs of Lemminkainen, At the…”

◆The Kalevala | Rune XXIXd

“Finally at close of evening, He resolved to leave the island, He resolved to waken early, Long before the dawn of morning; Long before the time appointed, He arose that he might wander Through the hamlets of the island, Bid adieu to all the…”

◆The Kalevala | Rune XXIXe

“Dost thou leave from inattention, Is there here a dearth of maidens, Have our greetings been unworthy?" Sang the magic Lemminkainen To the maids as he was sailing, This in answer to their calling: "Leaving not for want of pleasure, Do not g…”

◆The Kalevala | Rune XXIXf

“When the hero's feast had ended, Straightway was a magic vessel Given by the kindly hostess To the weary Kaukomieli, Bark of beauty, new and hardy, Wherewithal to aid the stranger In his journey to his home-land, To the cottage of his mothe…”

◆The Kalevala | Rune XXIXg

“Lemminkainen loud rejoices, Cries in tones of joyful greetings, These the words that Ahti utters: "Faithful mother, well-beloved, Thou that gavest me existence, Happy I, that thou art living, That thou hast not yet departed To the kingdom o…”

◆The Kalevala | Rune XXXa

“FROST-FIEND. Lemminkainen, reckless minstrel, Handsome hero, Kaukomieli, Hastens as the dawn is breaking, At the dawning of the morning, To the resting-place of vessels, To the harbor of the island, Finds the vessels sorely weeping, Hears…”

◆The Kalevala | Rune XXXb

“Tiera poised his mighty javelin, Launched the spear upon its errand; Hurled the shaft across the pasture, To the border of the forest, O'er the clay-fields of Pohyola, O'er the green and fragrant meadows, Through the distant bills of Northl…”

◆The Kalevala | Rune XXXc

“Thou hast other things to feed on, Many other beads to stiffen; Leave in peace the flesh of heroes, Let this minstrel pass in safety, Freeze the swamps, and lakes, and rivers, Fens and forests, bills and valleys; Let the cold stones grow st…”

◆The Kalevala | Rune XXXd

“"If thou shouldst not heed this order, Shouldst not leave me to my freedom, Know I still another kingdom, Know another spot of resting; I shall drive thee to the summer, Lead thy tongue to warmer climates, There a prisoner to suffer, Never…”

◆The Kalevala | Rune XXXe

“Often do the Northland vultures Hither come to feed their fledgelings; Hither bring the birds of heaven Bits of flesh and blood of heroes; Often do the beaks of ravens Tear the flesh of kindred corpses, Often do the eagle's talons Carry bon…”

◆The Kalevala | Rune XXXf

“These the words my father uttered, These the thoughts his son advances: 'Guard us, thou O great Creator, Shield us, thou O God of mercy, With thine arms of grace protect us, Help us with thy strength and wisdom, Guide the minds of all thy h…”

◆The Kalevala | Rune XXXId

“Then the wizard spake as follows: "This the proper work of Lempo, Let dire Hisi fell the forest!" In the birch he sank his hatchet, Made an uproar in the woodlands, Called aloud in tones, of thunder, Whistled to the distant mountains, Till…”

◆The Kalevala | Rune XXXIIa

“AS A SHEPHERD. Kullerwoinen, wizard-servant Of the blacksmith, Ilmarinen, Purchased slave from Untamoinen, Magic son with sky-blue stockings, With a head of golden ringlets, In his shoes of marten-leather, Waiting little, asked the blacksm…”

◆The Kalevala | Rune XXXIIb

“"Summer-daughter, charming maiden, Southern mother of the woodlands, Spread abroad thy robes of safety, Spread thine apron o'er the forest, Let it cover all my cattle, And protect the unprotected, That no evil winds may harm them, May not s…”

◆The Kalevala | Rune XXXIIc

“It shall never go to Mana, Never go to feed the stranger, Never to the village-lover; Neither shall it feed the forest, Nor be lost upon the mountains, Neither sprinkled in the woodlands, Nor be mingled with the waters; It is needed for our…”

◆The Kalevala | Rune XXXIId

“"Thou, O Otso, forest-apple, Woodland bear, with honeyed fingers, Let us make a lasting treaty, Make a vow for future ages, That thou wilt not kill my cattle, Wilt not eat my milk-providers; That I will not send my hunters To destroy thee a…”

◆The Kalevala | Rune XXXIIe

“Therefore shouldst thou break this treaty, Shouldst thou come where golden cattle Roam these woodland hills and valleys, We will slay thee with our cross-bows; Should our arrow-men be absent, We have here some archer-women, And among them i…”

◆The Kalevala | Rune XXXIIf

“Then the wife of Ilmarinen, Life-companion of the blacksmith, Opened all her yards and stables, Led her herd across the meadow, Placed them in the herdman's keeping, In the care of Kullerwoinen.…”

◆The Kalevala | Rune XXXIIIb

“How shall I repay this insult, How avenge this woman's malice, What the wages for deception?" From a tree the raven answered: "O thou little silver buckle, Only son of old Kalervo, Why art thou in evil humor, Wherefore sad in thy demeanor?…”

◆The Kalevala | Rune XXXIIIc

“But I hear a bugle sounding, 'Tis the playing of my herdsman, Playing on a magic cow-horn, Bursting all our ears with music!" Kullerwoinen, drawing nearer, To the hostess spake as follows: "Found the bugle in the woodlands, And the flute am…”

◆The Kalevala | Rune XXXIIId

“Do not slay thy magic servant, Slay the wife of Ilmarinen, Kill in her the worst of women, In these hurdles let her perish, Lest she wander hence in freedom, To perform some other mischief, Do some greater deed of malice!" Quick as lightnin…”

◆The Kalevala | Rune XXXIVa

“FINDS HIS TRIBE-FOLK. Kullerwoinen, young magician, In his beauteous, golden ringlets, In his magic shoes of deer-skin, Left the home of Ilmarinen Wandered forth upon his journey, Ere the blacksmith heard the tidings Of the cruel death and…”

◆The Kalevala | Rune XXXIVb

“I shall never fall and perish On the ice-plains, in the marshes, Never be a bridge in swamp-land, Not while I have arms of virtue That can serve my honored kindred!" Then Kullervo thought to journey To the village of Untamo, To avenge his f…”

◆The Kalevala | Rune XXXIVc

“I am hapless Kullerwoinen Whom the heroes of Untamo Carried to their distant country, When my height was but a hand-breadth." Quick the hopeful mother answers: "O my worthy son, beloved, O my precious silver-buckle, Hast thou with thy mind…”

◆The Kalevala | Rune XXXVb

“Came a golden maid to meet him, On her snow-shoes came a virgin, O'er the hills of Wainamoinen, O'er his cultivated lowlands. Quick the wizard-son, Kullervo, Checked the motion of his racer, Thus addressed the charming maiden "Come, sweet…”

◆The Kalevala | Rune XXXVIa

“'S VICTORY AND DEATH. Kullerwionen, wicked wizard, In his purple-colored stockings, Now prepares himself for battle; Grinds a long time on his broadsword, Sharpens well his trusty weapon, And his mother speaks as follows: "Do not go, my so…”

◆The Kalevala | Rune XXXVIc

“thy brother too has perished, Dead he lies within the forest, Manalainen's trumpet called him; Home return and do him honor, Lay him in the lap of Kalma." Kullerwoinen thus replying: "Has my hero-brother perished, There is home a sable stal…”

◆The Kalevala | Rune XXXVId

“Bitterly he wept and murmured, Wept one day, and then a second, On the third day spake as follows: "Faithful mother, fond and tender, Why hast left me here to sorrow In this wilderness of trouble? But thou dost not hear my calling, Though…”

◆The Kalevala | Rune XXXVIIa

“'S BRIDE OF GOLD. Ilmarinen, metal-worker, Wept one day, and then a second, Wept the third from morn till evening, O'er the death of his companion, Once the Maiden of the Rainbow; Did not swing his heavy hammer, Did not touch its copper ha…”

◆The Kalevala | Rune XXXVIIb

“All rejoice but Ilmarinen At the wonderful creation; This the language of the blacksmith; "Let the bears admire thy graces; I desire a bride of beauty Born of many magic metals." Thereupon the wonder-forger Drives the colt back to the furna…”

◆The Kalevala | Rune XXXVIIc

“I have brought her as companion To thy life in years declining, As a joy and consolation, When thy days are full of trouble!" Spake the good, old Wainamoinen: "Magic brother, wonder-forger, Throw the virgin to the furnace, To the flames, th…”

◆The Kalevala | Rune XXXVIIIa

“'S FRUITLESS WOOING. Ilmarinen, the magician, The eternal metal-artist, Lays aside the golden image, Beauteous maid of magic metals; Throws the harness on his courser, Binds him to his sledge of birch-wood, Seats himself upon the cross-ben…”

◆The Kalevala | Rune XXXVIIIb

“I deserve a better suitor, Wish a truer, nobler husband, Wish to ride in richer sledges, Have a better home-protection; Never will I sweep the cottage And the coal-place of a blacksmith." Then the hero, Ilmarinen, The eternal metal-artist,…”

◆The Kalevala | Rune XXXVIIIc

“Happier far my life hereafter, With the cunning fox to wander, Than with this ill-mannered suitor; Reynard's fur to me is finer Than the robes of Ilmarinen." Thereupon the metal-worker Shut his lips in sore displeasure, Hastened on the high…”

◆The Kalevala | Rune XXXVIIId

“These the words of Ilmarinen: "I have changed the hateful virgin To a sea-gull on the ocean; Now she calls above the waters, Screeches from the ocean-islands; On the rocks she calls and murmurs Vainly calling for a suitor."…”

◆The Kalevala | Rune XXXIXa

“'S SAILING. Wainamoinen, old and faithful, Spake these words to Ilmarinen: "O thou wonder-working brother, Let us go to Sariola, There to gain the magic Sampo, There to see the lid in colors." Ilmarinen gave this answer: "Hard indeed to se…”

◆The Kalevala | Rune XXXIXb

“Yea, the blade and hilt are molded To the wishes of the minstrel." On the sword-point gleams the moonlight, On the blade the sun is shining, On the hilt the bright stars twinkle, On the edge a horse is neighing, On the handle plays a kitten…”

◆The Kalevala | Rune XXXIXc

“a worthy vessel, Many months have lain at anchor, I, a war-ship well constructed, Am decaying in the harbor, Never having sailed to conquest; Worms are gnawing at my vitals, In my hull their dwelling-places, And ill-omened birds of heaven B…”

◆The Kalevala | Rune XXXIXd

“At the helm himself be seated, Near the last beam of the vessel, Steered his goodly boat in joyance, Thus addressed the willing war-ship: "Glide upon the trackless waters, Sail away, my ship of magic, Sail across the waves before thee, Spee…”

◆The Kalevala | Rune XXXIXe

“Dost not know him at the rudder, Nor the hero at the row-locks?" Spake the wizard, Lemminkainen: "Well I know the helm-director, And I recognize the rower; Wainamoinen, old and trusty, At the helm directs the vessel; Ilmarinen does the rowi…”

◆The Kalevala | Rune XLa

“OF THE HARP. Wainamoinen, ancient minstrel, Onward steered his goodly vessel, From the isle of Lemminkainen, From the borders of the village; Steered his war-ship through the waters, Sang it o'er the ocean-billows, Joyful steered it to Poh…”

◆The Kalevala | Rune XLc

“Feasted all the old magicians, Feasted all the younger heroes, Feasted all the men and maidens; On the rocks were left the fish-bones, Only relics of their feasting. Wainamoinen, ancient minstrel, Looked upon the pile of fragments, On the…”

◆The Kalevala | Rune XLd

“Louhi, hostess of the Northland, Took the harp-strings in her fingers; All the youth of Sariola, Youth of every tribe and station, Vainly touched the harp of fish-bone; Could not find the notes of joyance, Dissonance their only pleasure; Sh…”

◆The Kalevala | Rune XLIa

“'S HARP-SONGS. Wainamoinen, ancient minstrel, The eternal wisdom-singer, Laves his hands to snowy whiteness, Sits upon the rock of joyance, On the stone of song be settles, On the mount of silver clearness, On the summit, golden colored; T…”

◆The Kalevala | Rune XLIb

“In their hands the Moon's fair daughters Held their weaving-combs of silver; In their hands the Sun's sweet maidens Grasped the handles of their distaffs, Weaving with their golden shuttles, Spinning from their silver spindles, On the red r…”

◆The Kalevala | Rune XLIc

“From his eves the tear-drops started, Flowed adown his furrowed visage, Falling from his beard in streamlets, Trickled on his heaving bosom, Streaming o'er his golden girdle, Coursing to his garment's border, Then beneath his shoes of ermin…”

◆The Kalevala | Rune XLIIa

“OF THE SAMPO. Wainamoinen, old and truthful, With the blacksmith, Ilmarinen, With the reckless son of Lempo, Handsome hero, Kaukomieli, On the sea's smooth plain departed, On the far-extending waters, To the village, cold and dreary, To th…”

◆The Kalevala | Rune XLIIb

“Ilmarinen, magic blacksmith, Well anointed all the hinges, All the bars and locks anointed, And the bolts flew back by magic, All the gates unlocked in silence, Opened for the great magician. Spake the minstrel Wainamoinen: "O thou daring…”

◆The Kalevala | Rune XLIIc

“Give me of thine oars, O Ahto, Lend thine aid, O King of sea-waves, Guide as with thy helm in safety, Lay thy hand upon the rudder, And direct our war-ship homeward; Let the hooks of metal rattle O'er the surging of the billows, On the whit…”

◆The Kalevala | Rune XLIId

“Quick she journeys to the entrance To the copper-bearing mountain, Speaks these words as she approaches: "Woe is me, my life hard-fated, Woe to Louhi, broken-hearted! Here the tracks of the destroyers, All my locks and bolts are broken By…”

◆The Kalevala | Rune XLIIe

“Wainamoinen, brave and mighty, Seizes quick the water-monster, Lifts him by his ears and questions: "Iku-Turso, son of Old-age, Why art rising from the blue-sea? Wherefore dost thou leave thy castle, Show thyself to mighty heroes, To the h…”

◆The Kalevala | Rune XLIIf

“Winds and storms have I encountered, Wretched days of toil and trouble, I have witnessed in the Northland; Never have I met such dangers On the land, nor on the ocean, Never in my hero life-time!" Then the ancient Wainamoinen Spake and thes…”

◆The Kalevala | Rune XLIIIb

“"Let from these arise a mountain From the bottom of the deep-sea, Let a rock arise in water, That the war-ship of Pohyola, With her thousand men and heroes, May be wrecked upon the summit, By the aid of surging billows." Instantly a reef ar…”

◆The Kalevala | Rune XLIIIc

“Thus the Northland hostess answered: "I will not divide the Sampo, Not with thee, thou evil wizard, Not with wicked Wainamoinen!" Quick the mighty eagle, Louhi, Swoops upon the lid in colors, Grasps the Sampo in her talons; But the daring L…”

◆The Kalevala | Rune XLIIId

“I will send thee nine diseases, Each more fatal than the other, That will sicken all thy people, Make thy children sink and perish, Nevermore to visit Northland, Never while the moonlight glimmers On the plains of Kalevala!" Thus the ancien…”

◆The Kalevala | Rune XLIVa

“OF THE SECOND HARP. Wainamoinen, ancient minstrel, Long reflecting, sang these measures: "It is now the time befitting To awaken joy and gladness, Time for me to touch the harp-strings, Time to sing the songs primeval, In these spacious ha…”

◆The Kalevala | Rune XLIVb

“I am weeping for my smallness, Am lamenting for my weakness, Have no sympathy, no pity, Stand here motionless for ages, Stand alone in fen and forest, In these woodlands vast and joyless. Others hope for coming summers, For the beauties of…”

◆The Kalevala | Rune XLIVc

“"Give me, maiden, of thy tresses, Give to me thy golden ringlets; I will weave them into harp-strings, To the joy of Wainamoinen, To the pleasure of his people." Thereupon the forest-maiden Gave the singer of her tresses, Gave him of her go…”

◆The Kalevala | Rune XLIVd

“As he journeys through the forest, As he wanders through the woodlands, Pine and sorb-tree bid him welcome, Birch and willow bend obeisance, Beech and aspen bow submission; And the linden waves her branches To the measure of his playing, To…”

◆The Kalevala | Rune XLVa

“OF THE NINE DISEASES. Louhi, hostess of the Northland, Heard the word in Sariola, Heard the Dews with ears of envy, That Wainola lives and prospers, That Osmoinen's wealth increases, Through the ruins of the Sampo, Ruins of the lid in colo…”

◆The Kalevala | Rune XLVb

“Take thy golden-colored sceptre, Charm away opposing forces, Strike the pillars of the stronghold, Open all resisting portals, That the great and small may wander From their ancient hiding-places, Through the courts and halls of freedom." F…”

◆The Kalevala | Rune XLVc

“"Omnipresent God of mercy, Thou who livest in the heavens, Hasten hither, thou art needed, Hasten to thine ailing children, To observe their cruel tortures, To dispel these fell diseases, Drive destruction from our borders. Bring with thee…”

◆The Kalevala | Rune XLVIa

“THE HONEY-EATER. Came the tidings to Pohyola, To the village of the Northland, That Wainola had recovered From her troubles and misfortunes, From her sicknesses and sorrows. Louhi, hostess of the Northland, Toothless dame of Sariola, Envy…”

◆The Kalevala | Rune XLVIb

“Rest in peace, thou much-loved Otso, Turn about within thy thickets, Like the partridge at her brooding, In the spring-time like the wild-goose." When the ancient Wainamoinen Heard his dog bark in the forest, Heard his hunter's call and ech…”

◆The Kalevala | Rune XLVIc

“Does the hostess of the woodlands, Give to thee the lynx and adder, Since thou comest home rejoicing, Playing, singing, on thy snow-shoes?" Wainamoinen, ancient minstrel, Gave this answer to his people: "For his songs I caught the adder, Ca…”

◆The Kalevala | Rune XLVId

“Have no care, thou much-loved Otso, Let not anger swell thy bosom As thy coat we view with pleasure; We thy fur shall never injure, Shall not make it into garments To protect unworthy people." Thereupon wise Wainamoinen Pulled the sacred ro…”

◆The Kalevala | Rune XLVIe

“"Sacred Otso grew and flourished, Quickly grew with graceful movements, Short of feet, with crooked ankles, Wide of mouth and broad of forehead, Short his nose, his fur-robe velvet; But his claws were not well fashioned, Neither were his te…”

◆The Kalevala | Rune XLVIf

“"Now I take the eyes of Otso, Lest he lose the sense of seeing, Lest their former powers shall weaken; Though I take not all his members, Not alone must these be taken. "Now I take the ears of Otso, Lest he lose the sense of hearing, Lest…”

◆The Kalevala | Rune XLVIg

“Spake the singer of Wainola: "Light for me a torch of pine-wood, For the darkness is appearing, That my playing may be joyous And my wisdom-songs find welcome." Then the ancient sage and singer, Wise and worthy Wainamoinen, Sweetly sang and…”

◆The Kalevala | Rune XLVIIa

“STEALS SUN, MOON, AND FIRE. Wainamoinen, ancient minstrel, Touched again his magic harp-strings, Sang in miracles of concord, Filled the north with joy and gladness. Melodies arose to heaven, Songs arose to Luna's chambers, Echoed through…”

◆The Kalevala | Rune XLVIIb

“Quick the heavens are burst asunder, Quick the vault of Ukko opens, Downward drops the wayward Fire-child, Downward quick the red-ball rushes, Shoots across the arch of heaven, Hisses through the startled cloudlets, Flashes through the trou…”

◆The Kalevala | Rune XLVIIc

“Greater knowledge had the mother, Did not journey to Manala, Knew the word to check the red-flame, How to banish the intruder Through the eyelet of a needle, Through the death-hole of the hatchet." Then the ancient Wainamoinen Questioned Il…”

◆The Kalevala | Rune XLVIId

“"Time had gone but little distance, When the gray-pike grew affrighted, Fear befel the lake-trout-eater; Burning pain and writhing torment Seized the reckless trout-devourer; Swam the pike in all directions, Called, and moaned, and swam, an…”

◆The Kalevala | Rune XLVIIIb

“Then the master, Wainamoinen, Made additions to its borders, Made it many fathoms wider, And a hundred fathoms longer, Then these words the hero uttered "Famous blacksmith, Ilmarinen, Let us go again a-fishing, Row again the magic fish-net,…”

◆The Kalevala | Rune XLVIIIc

“Spake the ancient Wainamoinen: "May I touch thee with my fingers, Using not my gloves of iron, Using not my blue-stone mittens? This the Sun-child hears and answers: "I should like to carve the Fire-fish, I should like this pike to handle,…”

◆The Kalevala | Rune XLVIIId

“Come, thou daughter from Pohyola, Come, white virgin of the hoar-frost, Come on shoes of ice from Lapland, Icicles upon thy garments, In one band a cup of white-frost, In the other hand an ice-spoon; Sprinkle snow upon my members, Where the…”

◆The Kalevala | Rune XLIXa

“OF THE SUN AND MOON. Thus has Fire returned to Northland But the gold Moon is not shining, Neither gleams the silver sunlight In the chambers of Wainola, On the plains of Kalevala. On the crops the white-frost settled, And the cattle died…”

◆The Kalevala | Rune XLIXb

“Let us form a sacred compact: If thou speakest me a falsehood, I will hurl thee to Manala, Let the nether fires consume thee, That thine evil signs may perish." Thereupon the alder answered, Spake these words of truthful import: "Verily the…”

◆The Kalevala | Rune XLIXc

“Thus they asked the hero-stranger. "Magic swimmer of the Northland, Son of evil, what the message That thou bringest from thy people, What thy mission to Pohyola?" Wainamoinen, old and truthful, Thus addressed the hosts of Louhi: "For the…”

◆The Kalevala | Rune XLIXd

“Thereupon the ancient minstrel Quick returning, heavy-hearted, To his native halls and hamlets, Thus addressed his brother-heroes: "Woman, he without his weapons, With no implements, a weakling! Sun and Moon have I discovered, But I could…”

◆The Kalevala | Rune XLIXe

“Then again the wicked Louhi Changed her withered form and features, And became a dove of good-luck; Straightway winged the starry heavens, Over field, and fen, and forest, To the meadows of Wainola, To the plains of Kalevala, To the forge o…”

◆The Kalevala | Rune La

“—WAINAMOINEN'S DEPARTURE. Mariatta, child of beauty, Grew to maidenhood in Northland, In the cabin of her father, In the chambers of her mother, Golden ringlets, silver girdles, Worn against the keys paternal, Glittering upon her bosom; Wo…”

◆The Kalevala | Rune Lb

“Saw it smiling near the meadow, Like a cranberry in feature, Like a strawberry in flavor; But be Virgin, Mariatta, Could not pluck the woodland-stranger, Thereupon she cut a charm-stick, Downward pressed upon the berry, When it rose as if b…”

◆The Kalevala | Rune Lc

“This the source of all my trouble, Only cause of my dishonor!" As the mother was relentless, Asked the maiden of her father, This the virgin-mother's pleading: O my father, full of pity, Source of both my good and evil, Build for me a place…”

◆The Kalevala | Rune Ld

“Spake the wife of old Ruotus: 'Occupied are all the chambers, All the bath-rooms near the reed-brook; In the mount of fire are couches, Is a stable, in the forest, For the flaming horse of Hisi; In the stable is a manger, Fitting birth-plac…”

◆The Kalevala | Rune Le

“"O, thou guiding-star of Northland, Star of hope, by God created, Dost thou know and wilt thou tell me Where my darling child has wandered, Where my holy babe lies hidden?" Thus the star of Northland answers: "If I knew, I would not tell th…”

◆The Kalevala | Rune Lf

“In thy years, for greater follies, Greater sins and misdemeanors, Thou wert not unjustly punished. In thy former years of trouble, When thou gavest thine own brother, For thy selfish life a ransom, Thus to save thee from destruction, Then…”

◆The Kalevala | Rune Lg

“Cold and still my golden mother Lies beneath the meadow, sleeping, Hears my ancient songs no longer, Cannot listen to my singing; Only will the forest listen, Sacred birches, sighing pine-trees, Junipers endowed with kindness, Alder-trees t…”

◆Orphic Hymns | Front Matter, p. 5 (part 4)

“Now Nature is called in these hymns, or rather initiations πολυμήχανε μῆτερ, or much-mechanic Mother, and παντοτεχνεσ or universal Artist; and Minerva is denominated μητερ τεχνῶν, or Mother of Arts. Likewise Nature is expressly called ἀθαν…”

◆Orphic Hymns | Front Matter, p. 5 (part 6)

“Sebazius and Jupiter evidently agree, for Sebazius is expressly called ὐι# ( ) Κρονυ, son of Saturn. And Amphietus is celebrated as moving in concert with the circling hours, Ἐυάζων κινῶν τε χορῦσ ἐνὶ κυκλάσιν ὥραις which corresponds with…”

◆Orphic Hymns | Front Matter, p. 6 (part 1)

“THE INITIATIONS OF ORPHEUS . p. 109 TO MUSÆUS * ATTEND Musæus to my sacred song, And learn what rites to sacrifice belong. Jove I invoke, the earth, and solar light, The moon's pure splendor, and the stars of night; p. 110 Thee Neptune,…”

◆Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN (part 2)

“For Phanes is not only among the intelligible Gods, but also among the intellectual ones; in the demiurgic order, and among the super-mundane and mundane Gods. And Night and Heaven in a similar manner: for the peculiarities of these are re…”

◆Orphic Hymns | Hymn XI. HERCULES (part 1)

“XI. TO HERCULES. The FUMIGATION from FRANKINCENSE. HEAR, pow'rful, Hercules untam'd and strong, To whom vast hands, and mighty works belong, Almighty Titan, prudent and benign, Of various forms, eternal and divine, Father of Time, the th…”

◆Orphic Hymns | Hymn XII. SATURN

“XII. TO SATURN. The FUMIGATION from STORAX. ETHERIAL father, mighty Titan, hear, 1 Great fire of Gods and men, whom all revere: Endu'd with various council, pure and strong, To whom perfection and decrease belong. Consum'd by thee all forms…”

◆Orphic Hymns | Hymn XV. JUNO

“XV. TO JUNO * . The FUMIGATION from AROMATICS. O Royal Juno of majestic mien, Aerial-form'd, divine, Jove's blessed queen, Thron'd in the bosom of cærulean air, The race of mortals is thy constant care. p. 141 The cooling gales thy pow'r al…”

◆Orphic Hymns | Hymn XVIII. THUNDRING JOVE

“XVIII. TO THUNDRING JOVE. The FUMIGATION from STORAX. O Father Jove, who shak'st with fiery light The world deep-sounding from thy lofty height: From thee, proceeds th' ætherial lightning's blaze, Flashing around intolerable rays. Thy sacre…”

◆Gospel of Philip | Section 1d

“When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”

◆Gospel of Philip | Section 1e

“If you say, “I am a Roman,” no one will be upset. If you say, “I am Greek, a barbarian, a slave, a freeman,” no one will be troubled. But if you say, “I am a Christian,” they will tremble. I wish I had that title. The world will not end…”

◆Gospel of Thomas | Logion 44

“Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."…”

◆Gospel of Thomas | Logion 57

“Jesus said, "The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending t…”

◆Gospel of Thomas | Logion 69

“Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled."…”

◆Pistis Sophia | Document FIRSTa

“But it happened after that Jesus rose out of those who (are) dead, and he spent eleven years speaking with his disciples, and teaching them only as far as the Places of the First precept (Law?), and as far as the Places of the First Mystery…”

◆Pistis Sophia | Document FIRSTc

“And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow. But the discip…”

◆Pistis Sophia | Document FIRSTd

“It happened while I am sitting being distant from you [9 ] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me m…”

◆Iamblichus: On the Mysteries | Chapter I

“Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true science concerning the Gods 18 is one and the same in the whole of things. Hence our ancest…”

◆Iamblichus: On the Mysteries | Chapter Va

“In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”

◆Iamblichus: On the Mysteries | Chapter XVa

“After this, you pass on to another division into contraries, viz. the division of Gods with reference to dæmons. For you say, “ that the Gods are pure intellects ;” but you propose this opinion as an hypothesis, or you narrate it as a dog…”

◆Iamblichus: On the Mysteries | Chapter XVIIIa

“Your next inquiry doubts, “ how some of the Gods are beneficent, but others malefic .” This opinion, therefore, is assumed from the predictors of nativities. It is, however, entirely remote from the truth. For all the Gods are good, and i…”

◆Iamblichus: On the Mysteries | Chapter XIXa

“In the next place, therefore, we shall answer your question, “ What it is which conjoins the Gods that have a body in the heavens with the incorporeal Gods. ” What this is, therefore, is evident from what has been before said. For 72 if t…”

◆Iamblichus: On the Mysteries | Chapter XIXb

“And secondary genera, indeed, remain with invariable sameness in the one of such as are primary; but the primary impart from themselves union to the secondary genera, and all of them possess in each other the communion of an indissoluble co…”

◆Iamblichus: On the Mysteries | Chapter I

“It is also necessary to demonstrate to you, in what dæmons, heroes, and souls differ from each other, and whether this difference is according to essence, or according to power, or according to energy. I say, therefore, that dæmons are prod…”

◆Iamblichus: On the Mysteries | Chapter II

“It follows, therefore, that in the next place we should define the energies of them. And those of dæmons, indeed, must be surveyed as occupied about the world, and more widely extended in their effects; but those of heroes as less extended,…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1j

“143 143 God is above Time. For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehan…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1e

“But be these matters as God wills 513 513 This anthropomorphic phrase is not inconsistent with the conceptions D. has been expounding; because he regards the limits of individual human capacities, etc., as timelessly existent in the Super-…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1f

“Thus in the form “1 x 1” the first figure represents the unity underlying all numbers, the second figure represents unity as a particular number among other numbers. The first figure may thus be taken as a symbol of the Godhead, the second…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1k

“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1m

“See also the translator’s note on ἔρως . Ed .] And in the “Introductions’ of Scripture 310 310 ἐν ταῖς προεισαγωγαῖς τῶν λογίων. Apparently this was a title of the books ascribed to Solomon. The present reference is Wisdom viii. 2 . th…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1n

“And the Divine Yearning brings ecstasy, not allowing them that are touched thereby to belong unto themselves but only to the objects of their affection. This principle is shown by superior things 106 through their providential care for the…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1a

“162 CHAPTER IX Concerning ” Great ,” ” Small ,” ” Same ,” ” Different ,” ” Like ,” “ Unlike ,” ” Standing ,” ” Motion ,” ” Equality .” 1. Now , since Greatness and Smallness are ascribed to the Universal Cause, and Sameness and Difference,…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1c

“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismp

“In an oracle delivered to the King of Cyprus, Serapis described himself thus: ''A god I am such as I show to thee, The Starry Heavens are my head, my trunk the sea, Earth forms my feet, mine ears the air supplies, The Sun's far-darting, bri…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Stones, Metals and Gemse

“As representing the power that fabricated the lower, or Demiurgic, sphere, the tablets of stone were sacred to Jehovah in contradistinction to the tablets of sapphire that signified the potency that established the higher, or celestial, sph…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Ceremonial Magic and Sorceryd

“For the third time I asked my question and he answered, 'I am as swift as human thought.' 'You shall serve me,' I replied. This spirit was faithful for a long time, but to tell you how he served me is not possible in a document of this len…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsc

“"Yet," he adds, "the Elementals are not spirits, because they have flesh, blood and bones; they live and propagate offspring; they cat and talk, act and sleep, &c., and consequently they cannot be properly called 'spirits.' They are beings…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantse

“The imagination of the Greeks peopled the regions of earth and sea with divinities, to whose agency it attributed the phenomena that our philosophy ascribes to the operation of natural law." Thus, in behalf of the plant it worked with, the…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsf

“By this it is not meant that they themselves are of such disposition, but rather that they have special control over elements of similar consistency. The gnomes marry and have families, and the female gnomes are called gnomides . Some wea…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsg

“Some inhabit waterfalls, where they can be seen in the spray; others are indigenous to swiftly moving rivers; some have their habitat in dripping, oozing fens or marshes; while other groups dwell in clear mountain lakes. According to the p…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsh

“The salamanders are as varied in their grouping and arrangement as either the undines or the gnomes. There are many families of them, differing in appearance, size, and dignity. Sometimes the salamanders were visible as small balls of lig…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c

“And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1e

“31: "And He was wise above every man." Because these are not classed with man. 21. (But when it is said) "And the Tetragrammaton gave him wisdom," then is understood the supernal He . (Because he gave unto him the influx of the wisdom of…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h

“35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1i

“And IVBL, Yobel , "jubilee," is H, He (the first He of the Tetragrammaton); and He is the spirit rushing forth over all (because the mother is the world to come, when in the resurrection all things will receive the spirit); and all things s…”

◆The Book of Enoch (1 Enoch, Charles translation) | Page 3 (part 8)

“Of special interest here is the mention of the Garden of Righteousness, and the Tree of Wisdom (xxviii.-xxxvi.). Much that is written in these chapters may appear p. xxi pointless and uninspiring; but we must bear in mind the purpose that…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter I

“p. 31 BOOK OF ENOCH I-XXXVI I-V. Parable of Enoch on the Future Lot of the Wicked and the Righteous CHAPTER I. 1. The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈ and ⌉⌉ righteous, who will be living in the day of tribu…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 1)

“CHAPTER XIV. 1. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. 2. I saw in my sleep what I will now say with a tongue of flesh an…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 2)

“None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. 22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh H…”

◆Adapa and the Food of Life | Section 1a

“ADAPA AND THE FOOD OF LIFE . TABLET NO.1 He possessed intelligence . . . , His command like the command of Anu ... He (Ea) granted him a wide ear to reveal the destiny of the land, He granted him wisdom, but he did not grant him eterna…”

◆Adapa and the Food of Life | Section 1b

“Adapa, For whom art thou clad in a mourning garment?" In the country two gods have vanished; therefore am I clad In mourning garments." "Who are the two gods, who have vanished from the land?" "Tammuz and Gishzida." They looked at one anoth…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1a

“Return to Ancient Near East index Return to Main Index DESCENT OF THE GODDESS ISHTAR INTO THE LOWER WORLD [From The Civilization of Babylonia and Assyria, M. Jastrow, 1915] To the land of no return, the land of darkness, Ishtar, the daught…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1b

“"Why, O gatekeeper, dost thou remove the girdle of my body, studded with birth-stones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and f…”

◆Enuma Elish: The Epic of Creation | 1j

“Tutu [Marduk] is "He who created them anew"; Should their wants be pure, then are they satisfied; Should he make an incantation, then are the gods appeased; Should they attack him in anger, he withstandeth their onslaught! Let him therefor…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1a

“THE EPIC OF GILGAMISH. THE FIRST TABLET OF THE TYRANNY OF GILGAMISH, AND THE CREATION OF ENKIDU. . He who (the heart of) all matters hath proven let him [teach] the nation, [He who all] knowledge possesseth, therein shall he [school] all…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1b

“Gilgamish leaveth no son to his father, [his arrogance swelling] (Each) day and night; aye, he is the shepherd of Erech, [the high-wall’d], 25. He is their shepherd . . . masterful, dominant, subtle . . . Gilgamish leaveth no maid to…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1c

“"Gilgamish [dwelleth] in Erech, [my son, whom no one] hath vanquish’d, [(Nay, but) ’tis his strength is greatest (the length and breadth) of the country] [Like to a double of Anu's own self], his strength is [enormous], [Go, set] thy face […”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINa

“King Arthur was at Caerlleon upon Usk; and one day he sat in his chamber; and with him were Owain the son of Urien, and Kynon the son of Clydno, and Kai the son of Kyner; and Gwenhwyvar and her handmaidens at needlework by the window. And…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINc

“The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINe

“So I returned along the road by which I had come. And when I reached the glade where the black man was, I confess to thee, Kai, it is a marvel that I did not melt down into a liquid pool, through the shame that I felt at the black man’s de…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINf

“And Owain made it known to him, and said, “I am in quest of the Knight who guards the fountain.” Upon this the yellow man smiled, and said that he was as loth to point out that adventure to Owain as he had been to Kynon. However, he descri…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCk

““Behold,” said he, “I am the knight through whom thou art in trouble, and he shall repent it, who has treated thee thus.” Thereupon, behold a knight rode up, and he inquired of Peredur, if he had seen a knight such as he was seeking. “Hold…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCn

“And Peredur put on garments like those that Gwalchmai wore, and they went together unto Arthur, and saluted him. “Behold, lord,” said Gwalchmai, “him whom thou hast sought so long.” “Welcome unto thee, chieftain,” said Arthur. “With me th…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN{

“Thereupon she raised a loud and piercing shriek, and her lamentations were much greater than they had been before, for she considered in her mind that had Geraint been alive, he durst not have struck her thus. But, behold, at the sound of…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN}

“And Geraint called for his horse and his armour, and he accoutred both himself and his horse. And all the hosts went forth until they came to the side of the hedge, and the hedge was so lofty, that it reached as high as they could see in t…”

◆Plato: Phaedo | Section 1c

“They are two, and yet they grow together out of one head or stem; and I cannot help thinking that if Aesop had noticed them, he would have made a fable about God trying to reconcile their strife, and when he could not, he fastened their hea…”

◆Plato: Phaedo | Section 1‡

“And upon the earth are animals and men, some in a middle region, others dwelling about the air as we dwell about the sea; others in islands which the air flows round, near the continent: and in a word, the air is used by them as the water a…”

◆Plato: Phaedrus | Section 1o

“Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the…”

◆Plato: Phaedrus | Section 1r

“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”

◆Plato: Phaedrus | Section 1s

“You may believe this, but not unless you like. At any rate the loves of lovers and their causes are such as I have described. Now the lover who is taken to be the attendant of Zeus is better able to bear the winged god, and can endure a h…”

◆Plato: Phaedrus | Section 1u

“And the beloved when he has received him into communion and intimacy, is quite amazed at the good-will of the lover; he recognises that the inspired friend is worth all other friends or kinsmen; they have nothing of friendship in them worth…”

◆Plato: Republic | Section 1j

“And if a necessity be laid upon him of fashioning, not only himself, but human nature generally, whether in States or individuals, into that which he beholds elsewhere, will he, think you, be an unskilful artificer of justice, temperance, a…”

◆Plato: Republic | Section 1b

“You mean the sun, as you and all mankind say. May not the relation of sight to this deity be described as follows? How? Neither sight nor the eye in which sight resides is the sun? No. Yet of all the organs of sense the eye is the most…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 1

“p. 35 PORTENTS AT JOHN'S BIRTH (§ 18). 1 In the Name of Great Life may hallowed Light be glorifed. A CHILD was planted out of the height, a mystery revealed in Jerusalem. 2 The priests saw dreams; chill seized on their children, chill se…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 4

“Yahyā proclaims in the nights, Yōhānā on the Night's evenings. 4 YAHYĀ proclaims in the nights and says: "Through my Father's discourses I give light and through the praise of the Man, my creator, I have freed my soul from the world and fr…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 5

“The Sun opened his mouth and spake unto Yahyā: 2 "Thou hast three [head-] bands [and] a crown which equals in worth the whole world. Thou hast a ship of mashklil , 3 which sails about here on the Jordan. Thou hast a great vessel which sails…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 8

“[What follows is presumably the beginning of the Letter.] Gnosis of Life 8 who is far from the height [writes]: "I have come unto thee, O Soul, whom Life has sent into this world. In robes of the Eight 9 went I into the world. I went in t…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 10

“"A blind man who writes a letter: a villain who has become virtuous. He abandoned wantonness and abandoned theft and reached unto faith in almighty Life. "A desolate house who ascends again to the height: one of position who has become hum…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 11

“[? Gnosis of Life speaks (cp. § 29):] "Let me warn you, my brothers, let me warn you, my beloved! Let me warn you, my brothers, against the . . . who are like unto the cross. They lay it on the walls; then stand there and bow down to the b…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 13

“"If thou knowest," he makes answer unto her, "that this does never happen, why dost thou press me with asking: When dost thou return? I go hence and return not. Happy the day when thou dost still see me. If there were a going-away and retur…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 14

“When Enishbai heard this, she cried out and she said: "Of all these names which you name, will I not give him one; but the name Yahyā-Yōhānā will I give him, [the name] which Life's self has given unto him." When the Jews heard this, they…”

◆The Poetic Edda: Hovamol | Section 1b

“Hail to the giver! | a guest has come; Where shall the stranger sit? Swift shall he be who, | with swords shall try The proof of his might to make. [1. This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”

◆The Poetic Edda: Hovamol | Section 1g

“The stanza-form is so irregular as to show either that something has been lost or that there have been interpolations. The manuscript indicates no lacuna; Gering fills out the assumed gap as follows: "Certain is that which is sought from r…”

◆The Poetic Edda: Hovamol | Section 1h

“In a brother's slayer, | if thou meet him abroad, In a half-burned house, | in a horse full swift-- One leg is hurt | and the horse is useless-- None had ever such faith | as to trust in them all. 89. Hope not too surely | for early harve…”

◆The Poetic Edda: Hovamol | Section 1i

“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won. * * * 103. Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”

◆The Poetic Edda: Hovamol | Section 1j

“On his ring swore Othin | the oath, methinks; Who now his troth shall trust? Suttung's betrayal | he sought with drink, And Gunnloth to grief he left. * * * 111. It is time to chant | from the chanter's stool; By the wells of Urth I was,…”

◆The Poetic Edda: Hovamol | Section 1m

“I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs. [138. In the manuscrip…”

◆The Poetic Edda: Hovamol | Section 1n

“Knowest how one shall write, | knowest how one shall rede? Knowest how one shall tint, | knowest how one makes trial? Knowest how one shall ask, | knowest how one shall offer? Knowest how one shall send, | knowest how one shall sacrifice…”

◆The Poetic Edda: Hovamol | Section 1o

“A sixth I know, | if harm one seeks With a sapling's roots to send me; The hero himself | who wreaks his hate Shall taste the ill ere I. 153. A seventh I know, | if I see in flames The hall o'er my comrades' heads; It burns not so wide |…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VI — Of the Wonderful Natures of Water, Air and Winds | Chapter VI, Section 1d

“And as these resemblances are reflected back to the sight, so also sometimes to the hearing, as is manifest in the Echo. But there are more secret arts than these, and such whereby any one may at a very remote distance hear and understand…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogueg

“"Steals it from me," he says of Jealousy, not simply in order that it may not be present to me; removing it from my eyesight, but in order that good may not be good, but an acute evil; sweet, not sweet, but an agonized longing; while the he…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueb

“It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueh

“In which generation finding themselves once more through the changes which permutably succeed, they return again to the superior forms. Cic . So that they mean, that souls are impelled by the necessity of fate, and have no proper counsel…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguea

“. Tansillo . Thus is described the discourse of heroic love, in all which tends to its own object, which is the highest good; and heroic intellect, which devotes itself to the study of its own object, which is the primal verity, or absolu…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguea

“. I. Cic . Now show me how I may be able for myself to consider the conditions of these enthusiasts, through that which appears in the order of the warfare here described. Tans . Behold how they carry the ensign of their affections or…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguei

“It seems to me, that it means that his particular intelligence is to the universal intelligence ever the same—that is to say, the one is ever illuminated by the other, over the whole hemisphere; notwithstanding that to the inferior powers,…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguen

“Of necessity, one is according to the sum of the other, seeing that where things are finite it may result in this, that it is more wise than beautiful or good, more good and beautiful than wise, more wise and good than powerful, and more po…”

◆Corpus Hermeticum 1: Poimandres | Section 1d

“Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”

◆Corpus Hermeticum 1: Poimandres | Section 1e

“To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized;…”

◆Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a

“Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”

◆Corpus Hermeticum 9: The Decalogue | Section 1b

“But I return once more to the Discourse (Logos) on Sense. That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is material, that other one subs…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1a

“The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1c

“For that the soul who hath no knowledge of the things that are, or knowledge of their nature, or of Good, is blinded by the body's passions and tossed about. This wretched soul, not knowing what she is, becomes the slave of bodies of stran…”

◆Corpus Hermeticum 11: The Hymn | Section 1a

“Mind Unto Hermes <This complex text is written as a revelation from the divine Mind - the "Man-Shepherd" of CH I - to Hermes, concerning the nature of God and the universe. Difficult enough in its own right, it has been made rather more so…”

◆Corpus Hermeticum 11: The Hymn | Section 1c

“It must, then, be that such a one as this must be some one who's wholly One. 9. For as the many motions of them [all] are different, and as their bodies are not like, yet has one speed been ordered for them all, it is impossible that ther…”

◆Tao Te Ching | Chapter 6

“The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”

◆Tao Te Ching | Chapter 25

“There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”

◆Tao Te Ching | Chapter 59

“For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. It is only by this moderation that there is effected an early return (to man's normal state). That early re…”

◆Tao Te Ching | Chapter 79

“When a reconciliation is effected (between two parties) after a great animosity, there is sure to be a grudge remaining (in the mind of the one who was wrong). And how can this be beneficial (to the other)? Therefore (to guard against this)…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 126 (part 7)

“People came to see it in crowds as in a market place, but the mechanic did not look round at it, but held on his way without stopping. One of his workmen, however, looked long and admiringly at it, and then ran on to his master, and said t…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 5)

“Dze-sze 1 , Dze-yü 1 , Dze-1î 1 , and Dze-lâi 1 , these four men, were talking together, when some one said, 'Who can suppose the head to be made from nothing, the spine from life, and the rump-bone from death? Who knows how death and birt…”

◇Tao Te Ching | Chapter 54

“What (Tao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can ne'er be borne. Sons shall bring in lengthening line, Sacrifices to his shrine. Tao when nursed within one's self, His vigour will make true…”

◇The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 11)

“243:4 Men at a very early time came to believe in the existence of their spirits after death, and in the existence of a Supreme Ruler or God. It vas to the Tâo that those concepts were owing. 243:5 The primal ether out of which all things…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1b

“(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a

“1. These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1b

“as the one to be adored with the mind in the creation, as the Father of the Good Mind within us, when I beheld Thee 7 with my (enlightened) eyes as the veritable maker of our Righteousness, as the Lord of the actions of life 8 ! 9. Thine,…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIII, Section 1c

“when with the Good Mind's grace Thy Sraosha (Obedience) approached me, (and said): Let the quiet and long-enduring better mind with understanding teach (thee); let not a foremost 5 man p. 106 conciliate the wicked (as sycophant desiring ai…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIV, Section 1b

“This I ask Thee, O Ahura! tell me aright, how to myself shall I hallow 7 the Faith of Thy people, p. 116 which the beneficent kingdom's lord hath taught me, even the admonitions which He called Thine equal, hath taught me through His loft…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna XLVII, Section 1

“11. And to this 1 (man, His chosen saint), Ahura Mazda will give 2 both the two (greatest gifts, His) p. 148 [paragraph continues] Universal Weal and Immortality, by means of His bountiful Spirit, and with His Best Mind, from (the desire to…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna L, Section 1a

“Y. XLIX, 12 1 . What aids of grace hast Thou for Thine invoking Zarathu s tra, (O Ahura Mazda!) to grant him through Thy Righteous Order? Yea, what (aids of 2 grace hast thou for me as) through Thy Good Mind given (within my soul), for m…”

◆Avesta (Gathas) | Vohu Khshathra Gatha, Yasna LI, Section 1a

“1. The good Government (of Ahura 1 ) is to be chosen (among all wished-for things 2 ) as that lot which most of all brings on (our happiness). Actions that oppress us it opposes 3 , through the holy Order (which pervades it), and with the…”

◆The Masnavi, Book I (Rumi) | PROLOGUEa

“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”

◆The Masnavi, Book I (Rumi) | STORY IV

“Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”

◆The Masnavi, Book I (Rumi) | STORY VIa

“Omar and the Ambassador. The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”

◆The Masnavi, Book I (Rumi) | STORY VIIIa

“The Harper. In the time of the Khalifa 'Omar there lived a harper, whose voice was as sweet as that of the angel Israfil, and who was in great request at all feasts. But he grew old, and his voice broke, and no one would employ him any lo…”

◆The Masnavi, Book I (Rumi) | STORY IXd

“I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”

◇The Masnavi, Book I (Rumi) | STORY VIIa

“The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”

◇Vajrakkhedika (Diamond Cutter) | Section 1o

“Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the bodily eye?' Subhûti said: 'So it is, O Bhagavat, the Tathâgata has the bodily eye.' Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the heavenly eye?' Subh…”