Anthropomorphism

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 17)

“will show that about three-fourths of the whole may be found in the monuments of his ancestors. What principle guided each king in the selection of his texts, or whether the additions in each represent religious developments, it is impossi…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 4 (part 26)

“The Chapter of not going in to the divine block a second time. Vignette: A man standing with his back to the block.[1] Chapter LI. The Chapter of not walking upside down in the underworld. Vignette: A man standing. Chapter LII.* The Cha…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 5 (part 1)

“THE LEGEND OF OSIRIS. The main features of the Egyptian religion constant. The chief features of the Egyptian religion remained unchanged from the Vth and VIth dynasties down to the period when the Egyptians embraced Christianity, after t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 6 (part 1)

“THE DOCTRINE OF ETERNAL LIFE. Egyptian belief in a future life. The doctrine of eternal life in the VIth dynasty. The ideas and beliefs which the Egyptians held in reference to a future existence are not readily to be defined, owing to t…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 3)

“Lanzone, op. cit., tav. 336, No. 3.] {p. cx } scarabs which are found in tombs of all ages in Egypt, and also in the Greek islands and settlements in the Mediterranean, and in Phœnicia, Syria, and elsewhere. The seat of the god Kheper…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 9)

“De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] {p. cxv…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 18)

“The charms against serpents in the pyramid texts of the Vth and VIth dynasties have their equivalents in the XXXIst and XXXIIIrd Chapters of the Book of the Dead, which are found on coffins of the XIth and XIIth dynasties;[2] and in the XVI…”

◆The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 11 (part 1)

“THE PRINCIPAL GEOGRAPHICAL AND MYTHOLOGICAL PLACES IN THE BOOK OF THE DEAD. Abtu , the Abydos of the Greeks (Strabo, XVII., i., 42), the capital of the eighth nome of Upper Egypt. It was the seat of the worship of Osiris, and from this fa…”

◆The Kalevala | Rune Ia

“OF WAINAMOINEN. In primeval times, a maiden, Beauteous Daughter of the Ether, Passed for ages her existence In the great expanse of heaven, O'er the prairies yet enfolded. Wearisome the maiden growing, Her existence sad and hopeless, Thus…”

◆The Kalevala | Rune Ib

“Surely would the winds destroy it, Far away the waves would wash it." Then the daughter of the Ether, Now the hapless water-mother, Raised her shoulders out of water, Raised her knees above the ocean, That the duck might build her dwelling,…”

◆The Kalevala | Rune Ic

“Wainamoinen, old and trusty, Lingering within his dungeon Thirty summers altogether, And of winters, also thirty, Peaceful on the waste of waters, On the broad-sea's yielding bosom, Well reflected, long considered, How unborn to live and fl…”

◆The Kalevala | Rune IIa

“'S SOWING. Then arose old Wainamoinen, With his feet upon the island, On the island washed by ocean, Broad expanse devoid of verdure; There remained be many summers, There he lived as many winters, On the island vast and vacant, well consi…”

◆The Kalevala | Rune IIb

“Wainamoinen, old and trusty, Thought awhile, and well considered, How to kill the mighty oak-tree, First created for his pleasure, How to fell the tree majestic, How to lop its hundred branches. Sad the lives of man and hero, Sad the homes…”

◆The Kalevala | Rune IIc

“Straightway to the oak-tree turning, Thither stalks the mighty giant, In his raiment long and roomy, Flapping in the winds of heaven; With his second step he totters On the land of darker color; With his third stop firmly planted, Reaches h…”

◆The Kalevala | Rune IId

“Down from heaven came the eagle, Through the air be came a-flying, That he might this thing consider; And he spake the words that follow: "Wherefore, ancient Wainamoinen, Hast thou left the slender birch-tree, Left the birch-tree only stand…”

◆The Kalevala | Rune IIe

“Here a few days pass unnoted And as many nights fly over. When the seventh day had journeyed, On the morning of the eighth day, Wainamoinen, wise and ancient, Went to view his crop of barley, How his plowing, how his sowing, How his labors…”

◆Orphic Hymns | Front Matter, p. 5 (part 4)

“Now Nature is called in these hymns, or rather initiations πολυμήχανε μῆτερ, or much-mechanic Mother, and παντοτεχνεσ or universal Artist; and Minerva is denominated μητερ τεχνῶν, or Mother of Arts. Likewise Nature is expressly called ἀθαν…”

◆Orphic Hymns | Front Matter, p. 5 (part 6)

“Sebazius and Jupiter evidently agree, for Sebazius is expressly called ὐι# ( ) Κρονυ, son of Saturn. And Amphietus is celebrated as moving in concert with the circling hours, Ἐυάζων κινῶν τε χορῦσ ἐνὶ κυκλάσιν ὥραις which corresponds with…”

◆Orphic Hymns | Front Matter, p. 6 (part 1)

“THE INITIATIONS OF ORPHEUS . p. 109 TO MUSÆUS * ATTEND Musæus to my sacred song, And learn what rites to sacrifice belong. Jove I invoke, the earth, and solar light, The moon's pure splendor, and the stars of night; p. 110 Thee Neptune,…”

◆Orphic Hymns | Hymn V. PROTOGONUS, Or the FIRST-BORN (part 2)

“For Phanes is not only among the intelligible Gods, but also among the intellectual ones; in the demiurgic order, and among the super-mundane and mundane Gods. And Night and Heaven in a similar manner: for the peculiarities of these are re…”

◆Orphic Hymns | Hymn XI. HERCULES (part 1)

“XI. TO HERCULES. The FUMIGATION from FRANKINCENSE. HEAR, pow'rful, Hercules untam'd and strong, To whom vast hands, and mighty works belong, Almighty Titan, prudent and benign, Of various forms, eternal and divine, Father of Time, the th…”

◆Orphic Hymns | Hymn XII. SATURN

“XII. TO SATURN. The FUMIGATION from STORAX. ETHERIAL father, mighty Titan, hear, 1 Great fire of Gods and men, whom all revere: Endu'd with various council, pure and strong, To whom perfection and decrease belong. Consum'd by thee all forms…”

◆Orphic Hymns | Hymn XV. JUNO

“XV. TO JUNO * . The FUMIGATION from AROMATICS. O Royal Juno of majestic mien, Aerial-form'd, divine, Jove's blessed queen, Thron'd in the bosom of cærulean air, The race of mortals is thy constant care. p. 141 The cooling gales thy pow'r al…”

◆Orphic Hymns | Hymn XVIII. THUNDRING JOVE

“XVIII. TO THUNDRING JOVE. The FUMIGATION from STORAX. O Father Jove, who shak'st with fiery light The world deep-sounding from thy lofty height: From thee, proceeds th' ætherial lightning's blaze, Flashing around intolerable rays. Thy sacre…”

◆Gospel of Philip | Section 1d

“When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fir…”

◆Gospel of Philip | Section 1e

“If you say, “I am a Roman,” no one will be upset. If you say, “I am Greek, a barbarian, a slave, a freeman,” no one will be troubled. But if you say, “I am a Christian,” they will tremble. I wish I had that title. The world will not end…”

◆Gospel of Thomas | Logion 44

“Jesus said, "Whoever blasphemes against the father will be forgiven, and whoever blasphemes against the son will be forgiven, but whoever blasphemes against the holy spirit will not be forgiven either on earth or in heaven."…”

◆Gospel of Thomas | Logion 57

“Jesus said, "The kingdom of the father is like a man who had good seed. His enemy came by night and sowed weeds among the good seed. The man did not allow them to pull up the weeds; he said to them, 'I am afraid that you will go intending t…”

◆Gospel of Thomas | Logion 69

“Jesus said, "Blessed are they who have been persecuted within themselves. It is they who have truly come to know the father. Blessed are the hungry, for the belly of him who desires will be filled."…”

◆Pistis Sophia | Document FIRSTa

“But it happened after that Jesus rose out of those who (are) dead, and he spent eleven years speaking with his disciples, and teaching them only as far as the Places of the First precept (Law?), and as far as the Places of the First Mystery…”

◆Pistis Sophia | Document FIRSTc

“And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow. But the discip…”

◆Pistis Sophia | Document FIRSTd

“It happened while I am sitting being distant from you [9 ] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me m…”

◆Pistis Sophia | Document FIRSTe

“And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. I…”

◆Pistis Sophia | Document FIRSTf

“And when your time was finished they produced you in [14 ] the World, there not being soul of the Rulers in you; and ye took your part out of the power, this which breathed in unto the Confusion the last Helper, this (power) which is mixed…”

◆Pistis Sophia | Document FIRSTg

“Now therefore we all together we wait for thee at the last Boundary, namely, the last mystery (reckoning) from within, he also is a part of us. Now therefore we have dispatched to thee thy vesture [17 ] which is thy very own from at first,…”

◆Pistis Sophia | Document FIRSTh

“Hasten therefore put this vesture on thee, come even unto us because we (may) wait for thee, for us to put on thee thy two vestures by the command of the First Mystery (Margin: these which become to thee from the first together with the Fir…”

◆Pistis Sophia | Document FIRSTi

“For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21 ] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, s…”

◆Pistis Sophia | Document FIRSTk

“Because of this word therefore, my Lord, which it said thus (viz.) the power which (is) in Esaias the prophet, and which it uttered in a spiritual parable, [26 ] once speaking concerning the vision of Egypt: Where, therefore, Egypt, where a…”

◆Pistis Sophia | Document FIRSTm

“But answered Philippos, said he to Jesus, My Lord, because of which mystery removedst thou the binding of the Rulers with their Aeons, with their Destiny, with their Sphere, with all their Places, and in confusion thou causedst them to be c…”

◆Pistis Sophia | Document FIRSTn

“And he is wont to put in motion the task-master who is over them, and cause them to be turned in their orbit quickly; and he is wont to take away their power which is in them, with the breath of their mouth, and with the tears of their eyes…”

◆Pistis Sophia | Document FIRSTp

“But I shortened the periods with the times because of the perfect number of the souls, which will receive mysteries, namely the chosen (ones): and if I did not shorten their times, there is not any material soul (which) will be saved. But…”

◆Pistis Sophia | Document FIRSTq

“It happened therefore having come upon their veils, they drew (away) of their own (accord), they opened to me, 22 I came [40 ] in unto the thirteenth of the Aeon ( MS. Aeons), I found the Pistis Sophia being below the thirteenth Aeon, she…”

◆Pistis Sophia | Document FIRSTr

“[42 ] And the great Triple power Self-willed who is the third Triple powered, this who becometh in the thirteenth Aeon, this who was disobedient, having not emanated all the purgation of his power which (is) in him, nor did he give the purg…”

◆Pistis Sophia | Document FIRSTs

“It became a Ruler of face of lion in the Chaos, whose (one) half became fire and whose other half became darkness, namely, Ialdabaoth this which I said unto you many times. These therefore having happened, was weakened the Sophia greatly g…”

◆Pistis Sophia | Document FIRSTt

“And I trusted unto thee: now therefore, O Light of the Lights, I am afflicted in the darkness of the Chaos: if thou wishest therefore to come to deliver me, great is thy mercy; hear me in truth and deliver me: deliver me out of the matter o…”

◆Pistis Sophia | Document FIRSTu

“Now therefore let all the gates rejoice. Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge. Let the s…”

◆Pistis Sophia | Document FIRSTv

“Deliver me because of my enemies; for thou art (he) who knoweth my reproach with my shame and my disgrace: all those who afflict me (are) in thy presence. My heart looked out for a reproach with wretchedness; I looked out for him who will…”

◆Pistis Sophia | Document FIRSTw

“My mouth was full of glory, that I should say the mystery of thy [54 ] greatness at every time. Now therefore, O Light, leave me not in the Chaos for the completion of all my time. Leave me not behind thee O Light, because they took away…”

◆Pistis Sophia | Document FIRSTx

“Answered the Saviour, said he to Petros, Well (said), Petros, this is the explanation of her repentance. Ye are happy (ones) beyond every man who is upon the earth, because [56 ] I revealed unto you these mysteries. Verily verily I say to…”

◆Pistis Sophia | Document FIRSTy

“This therefore is the explanation of the third repentance which said the Pistis Sophia hymning unto the Height. It happened therefore, Jesus having heard Martha saying these words, said he, Well done, Martha, and fairly (said). Added also…”

◆Pistis Sophia | Document FIRSTz

“But it happened while Jesus is saying these words unto his disciples saying to them, This is the fourth repentance which said the Pistis Sophia. Now therefore he who understandeth, let him understand. It happened therefore, Jesus having s…”

◆Pistis Sophia | Document FIRST|

“And Jesus having finished saying these words, sprang up Philippos, he stood up, he put down the book which (is) in his hand; for he it is who writeth every word which Jesus was saying, and with all the (things) which he is doing: came there…”

◆Pistis Sophia | Document FIRST}

“But answered Philippos, said he to Jesus, My Lord, hear that I may say the explanation of her repentance: for thy Power prophesied concerning it by David once saying in the eighty-seventh [67 ] psalm; O Lord God of my salvation I cried up u…”

◆Pistis Sophia | Document FIRST~

“And also let them trust unto him, if they should come unto the Place of the Height: because it (is) he who will see and redeem us, 38 and there is a great mystery [69 ] of deliverance in him: and he is he who will deliver all the powers out…”

◆Pistis Sophia | Document FIRST€

“Give heed unto the Rulers of the twelve Aeons, these which hated me in jealousy. Be watchful with my power and deliver me, and let me not remain in this darkness: because I believed thee, and they made me foolish greatly because I believed…”

◆Pistis Sophia | Document FIRST

“And after these (things) I shall [76 ] fill you with all the light and with all the power of the spirit that ye should understand from this hour all the (things) which they will say unto you, and with the (things) which they will see. Yet…”

◆Pistis Sophia | Document FIRST‚

“But I, I trusted unto the Light, I shall rejoice and hymn, because thou hadst compassion upon me, and thou gavest heed unto the straits in which I become, and thou deliveredst me: and also thou wilt save my power out of Chaos, and thou dids…”

◆Pistis Sophia | Document FIRSTƒ

“Thou hatedst those who keep that which is vain without cause; but I, I trusted, I shall be glad about the Lord, and I shall be delighted over thy mercy: because thou lookedst upon my humility and thou savedst my soul out of the necessities,…”

◆Pistis Sophia | Document FIRST„

“Because they ensnared me with a power of face of lion, I having not done evil to them, this (power) from which they will take away its light: they oppressed the power which (is) in me, this which they will not be able to take away. Now the…”

◆Pistis Sophia | Document FIRST…

“Now therefore, O Light of the Lights, let them not take away my light from me, and let them not say within them, Our power was satisfied with her light, and let them not say, (We) swallowed (down) her power, but let darkness rather come upo…”

◆Pistis Sophia | Document FIRST†

“Let them not rejoice at me, those who are enemies unto me in violence, those who hate me without a cause, and they are winking with their eyes. Because I indeed, they are wont to speak with me in words of peace, and they are [87 ] wont to…”

◆Pistis Sophia | Document FIRST‡

“But I came out of all their midst, not any power knew (it), neither those of the inward part of the inward parts, nor those of the outward part of the outward, except the First Mystery only. It happened therefore, I having come unto the Ch…”

◆Pistis Sophia | Document FIRSTˆ

“Its thought is taking away the light from me at every time; and as iron they are cutting, [92 ] they took away a power from me. I loved to come down unto the Chaos, more than to remain in the Place of the thirteenth Aeon the Place of the r…”

◆Pistis Sophia | Document FIRST‰

“) feared and it cried up unto its God Self-willed, for him to help it: and at that hour looked out of the thirteenth Aeon the God Self-willed, he looked down unto the Chaos being angry greatly, wishing to help his power of face of lion, and…”

◆Pistis Sophia | Document FIRSTŠ

“He clothed him(self) with the darkness as clothing, and it went into his belly as water, and it went into all 53 his powers as oil. [96 ] Let him wrap him(self) up in the Chaos as in a garment, and (let) him bind him(self) with the darknes…”

◆Pistis Sophia | Document FIRST‹

“This is the work of those who slander with the Lord and those who say contrary to lawful (things) against my soul. But thou, O Lord, do mercy with me because of thy name. Save me because I am poor and I am miserable: my heart was disturbe…”

◆Pistis Sophia | Document FIRSTŒ

“But added also Jesus in the word, said he to his disciples, It happened therefore, the Pistis Sophia having said these words, completed was the time for bringing her up from the Chaos, and through my own self, without the First Mystery I br…”

◆Pistis Sophia | Document FIRST

“Let a cloud of smoke cover over their eyes, and a mist of air let it make darkness unto them: and let them not see the day, that they should not lay hold on me. Let become powerless their plot, and the (things) which they plotted let them…”

◆Pistis Sophia | Document FIRSTŽ

“But answered Maria the mother of Jesus, said she, My Lord, thy power of light prophesied about these [106 ] words once by Solomon in his nine(teenth) ode and said it, The Lord upon my head as a crown, and I shall not become 58 outside of hi…”

◆Pistis Sophia | Document FIRST

“The truth also is the power which came out of thee, thou being in the Place below of the Chaos. Because of this, thy power said by David, The truth burst forth out of the earth, because that thou art in the Place below of the Chaos. The r…”

◆Pistis Sophia | Document FIRST

“The peace also is the power which sojourned in thy material body according to the World, this which baptised the race of the mankind, until it made them stranger unto the sin, and made them at peace with thy spirit, and become being at peac…”

◆Pistis Sophia | Document FIRST‘

“The truth also is the power which (is) in Elisabet, namely Iohannes, this who came, he preached of the way of the truth, namely thee: who preached before thee. And again the mercy with the truth which met one another, are thou my Lord who…”

◆Pistis Sophia | Document SECONDa

“THE SECOND TOME OF THE PISTIS SOPHIA [115 ] Came also forward Iohannes, said he, O Lord, command to me also for to say the explanation of the words which thy power of light prophesied once by David. But answered Jesus, said he to Iohannes,…”

◆Pistis Sophia | Document SECONDb

“I therefore with the power also which came out of me, and the soul which I took from Sabaoth the good, they came close to one another [117 ], they became one effluence of light which enlighteneth greatly greatly; I called unto Gabriel down…”

◆Pistis Sophia | Document SECONDc

“These (things) therefore while the First Mystery is saying unto the disciples, that they happened to the Pistis Sophia in the Chaos, answered, said he to them, Do ye understand in what manner I am speaking with you? Came forward [120 ] Pet…”

◆Pistis Sophia | Document SECONDe

“And the Self-willed dispatched out of the Height in the thirteenth Aeon, he dispatched another great power of light, it came down unto the Chaos as an [125 ] arrow flying, that he should help his emanations, and take away the lights of the…”

◆Pistis Sophia | Document SECONDf

“It happened therefore, the angels having gone down unto the Chaos, they with the effluence of Light, and also all the emanations of the Self-willed [127 ] with the emanation of the Adamas, they saw the effluence of Light enlightening greatl…”

◆Pistis Sophia | Document SECONDg

“And I, the First Mystery, I stood upon it, and I took away all the powers which (are) in it, and I destroyed all its matter, that seed from it should not rise up from this hour. But these while the First Mystery is saying unto the disciple…”

◆Pistis Sophia | Document SECONDh

“And thou also art he who will deliver me from all their threats which are cruel. And also the word which said thy power by David, He will make shadow unto thee under his (thy, MS ) breast, and thou wilt trust under his wing, namely, that t…”

◆Pistis Sophia | Document SECONDi

“And the word which thy power of light said by David, Nevertheless thou wilt fill thy sight with them, and thou wilt see the recompense of the 73 sinners, because thou, O Lord, art my helper, namely, the word that the Pistis Sophia filled he…”

◆Pistis Sophia | Document SECONDj

“It happened therefore, the First [137 ] Mystery having heard these words said he: Well (done) Iakkobos, the beloved, But added also in the word the First Mystery, said he to the disciples, It happened, I having brought the Pistis Sophia up…”

◆Pistis Sophia | Document SECONDk

“Thy right (hand) is that which exalted me, and thou tookest the weakness [139 ] away from me, I became prevailing in thy truthfulness, being cleansed in thy righteousness. Were distant away from me those who fight against me. And I was ju…”

◆Pistis Sophia | Document SECONDl

“And the word which thy power said, I became prevailing in thy truth, and cleansed in thy righteousness. That is the word which said the Pistis Sophia, I became prevailing by thy light. And I am becoming light which is purified by thy effl…”

◆Pistis Sophia | Document SECONDm

“It happened therefore, the First Mystery having finished saying these words, came 78 forward Mathaios, said he, I understood the explanation of the hymn, this which said the Pistis Sophia, now therefore command to me that I may say it boldl…”

◆Pistis Sophia | Document SECONDn

“That is the word which said the Pistis Sophia, And thou struckest the serpent, he of the seven heads through my hands. And thou settest me up upon his matter, thou destroyedst him that his seed should not rise up from this hour. And the w…”

◆Pistis Sophia | Document SECONDo

“But added also the First Mystery, said he, But added also the Pistis Sophia in this hymn, said she, I [149 ] shall say, Thou art the Light, that which is high, because thou deliveredst me; and thou broughtest me (close) to thee; and thou ca…”

◆Pistis Sophia | Document SECONDp

“He who filled thee with light being purified; and thy beginning will become new as an Invisible of the Height. These words the Pistis having hymned (with) them, because she was delivered, and remembering all the things which I gave to her:…”

◆Pistis Sophia | Document SECONDq

“He brought my soul up from the pit of the misery with the mire of the filth, he set my feet upon a rock, and he directed my footsteps. He cast unto my mouth a new song, a blessing for our God. There are many (who) will see and they (will)…”

◆Pistis Sophia | Document SECONDr

“But thou, thou shalt become having the authority to go up unto their twelve Aeons at the time which thou wishest, and also thou (wilt) return and come unto thy Place, this which is below the thirteenth Aeon, this in which thou art becoming…”

◆Pistis Sophia | Document SECONDt

“O Lord, my God, if I did this (thing) if there is violence in my hands, if I repaid to those who repaid to me evil (things), may I perish by my enemy, being empty: and may my enemies persecute my soul and seize it: and trample my life down…”

◆Pistis Sophia | Document SECONDu

“But answered the First Mystery, said he to Martha, I command to thee Martha for to utter the 88 explanation of the words, these which said the Sophia in her hymn. But answered Martha said she, My Lord, these are the words which thy power o…”

◆Pistis Sophia | Document SECONDv

“I shall manifest to thee, O Light, because thou deliveredst me, and (for) thy wonders in the race of [166 ] the mankind, I having become deficient of my power, thou gavest power to me, and I having become deficient of my light, thou filleds…”

◆Pistis Sophia | Document SECONDw

“Those who sit in the darkness with the shadow of the death, those who are bound in a poverty with the iron; because he exasperated the word of God, they irritated the counsel of him who is exalted: their heart was humbled in their tribulati…”

◆Pistis Sophia | Document SECOND{

“And the Saviour of the emanations of the fourth Voice of the Treasury of the Light [177 ] will become in the Place of the souls of those who receive the Fourth Mystery of the First Mystery in the Inheritances of the Light. And the fifth […”

◆Pistis Sophia | Document SECOND|

“Ieou indeed he is the Overseer of the Light who came forth first from the pure light of the first Tree. The Guard also of the Veil of those of (the) Right (hand) who came forth out of the second Tree. And the two Chief Captains came forth…”

◆Pistis Sophia | Document SECOND~

“Answered further Jesus, said he to her, Well (done), O pure spiritual Maria, this is the explanation of the word. It happened therefore also after all these words, added Jesus in the word, said he to his disciples, [185 ] Hear that I may s…”

◆Pistis Sophia | Document SECOND

“Answered Jesus, said he to Maria in the midst of the disciples, Amen, amen I say to you, The second Helper is distant from the first Helper in a great distance immeasurable in reference to the height above and beneath, in reference to the d…”

◆Pistis Sophia | Document SECONDŠ

“He is a man being upon the World, but he excelleth all the Gods, and he will be exalted over them all. He is a man being upon the World, but he excelleth all the luminaries (phoster), and he will be exalted over them all. He is a man bein…”

◆Pistis Sophia | Document SECOND‹

“Now therefore not only ye will reign with me, but every man who will receive the Mystery of the Ineffable, they will become ruling with me in my kingdom, and I am them, and they are I: but my throne will become more excellent than they, bec…”

◆Pistis Sophia | Document SECONDŽ

“Amen I say unto you, That man whenever he should come out of the body, they are not wont to judge him in any Place of the Rulers, nor will they be able to punish him in any Place, 120 nor the fire will touch him through the great mystery of…”

◆Pistis Sophia | Document SECOND

“And ye, my disciples, with every one who will receive the mysteries of the Ineffable will remain with me on my right (hand) and on my left reigning with me in my kingdom. And those also who receive the three mysteries of the five mysteries…”

◆Pistis Sophia | Document SECOND‘

“Now therefore whenever I should finish distributing to you the Distribution of the Universe, I shall give to you and I shall say unto you the great mysteries of the three lots of my kingdom, namely, the heads of the mysteries which I shall…”

◆Pistis Sophia | Document SECOND“

“This is the answer of the words after which ye seek. Now therefore also, Andreas, yet art thou being in unbelief and with ignorance? But whenever ye should come out of the body and go unto the Height, and arrive at the Place of the Rulers…”

◆Pistis Sophia | Document THIRDa

“A PART OF THE BOOKS OF THE SAVIOUR [ The Interposed Fragment ] [233 ] and those who are worthy of the Mysteries which dwell in the Ineffable, namely, which did not proceed out: these become before the First Mystery and according to resembla…”

◆Pistis Sophia | Document THIRDb

“Say unto them, Renounce the listening that ye may be worthy of the mysteries of the Light (Schm. supplies this), and be delivered from the judgments of the face of a dog. Say unto them, Renounce litigiousness, and be worthy of the mysteri…”

◆Pistis Sophia | Document THIRDd

“Say unto them, Do love of God and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be righteous and receive the mysteries, and go unto the Height unto the kingdom of the Light. Say u…”

◆Pistis Sophia | Document THIRDj

“But if yet in a time of repentance they should renounce [252 ] all the World, with all the 138 matter which is in it, with all the sins of the world, and they (are they) who become in all the subjection to the mysteries of the Light, not an…”

◆Pistis Sophia | Document THIRDn

“Now therefore whenever should become completed the time of that man, at first indeed is wont to come out the Fate and lead the man [260 ] in unto the death by the Rulers with their bonds, these in which they were bound by the Destiny: and a…”

◆Pistis Sophia | Document THIRDq

“And also are wont these Receivers, they are wont to take that soul up to the Virgin of the Light, and also is wont that soul, she is wont to give to the Virgin of the Light the seals with the glory of the hymn. And is wont [265 ] the Virgi…”

◆Pistis Sophia | Document THIRDr

“And that of the God to the God, namely, whenever the soul should receive mystery she is wont to give the defence to all the Rulers with the Place of the King, the Adamas. And the soul is wont to give the honour with the glory to those of a…”

◆Pistis Sophia | Document THIRDy

“But if it is proper for him being man of the World having done this, very much more therefore the Ineffable with the First Mystery, these who are lord over the Universe are having the authority in everything to do that which they will, for…”

◆Pistis Sophia | Document THIRD|

“And I shall answer that I may say to them, I know not you who ye are, those who work the unlawfulness with the evil, even until now. Because of this go unto the Darkness which is outer. And in that hour they will go unto the Darkness whic…”

◆Pistis Sophia | Document THIRD}

“And the tenth chamber there are many Rulers in it seven heads of dragon to each of them in their original face, and he who is over them all they are wont to call his name in their Place, Xarmarokh. And eleventh chamber, there are many Rule…”

◆Pistis Sophia | Document THIRD€

“And if that soul received her number of cycles, is wont the Virgin of the Light, she is wont to prove her, she is not wont to let them punish her, because that she received the number of cycle: but she is wont to deliver her unto the seven…”

◆Pistis Sophia | Document THIRDƒ

“Answered the Saviour, said he to Maria, Whenever the light of the sun is out, it is wont to cover with darkness the dragon: but if the sun should be down from the World, is wont the darkness to remain as curtain for the sun; and is wont the…”

◆Pistis Sophia | Document THIRD„

“But if it is one out of the dregs of the purifying of the Light, is wont Melkhisedek the great Receiver of the Light to take her from the Rulers, or otherwise indeed if they are some out of the tears of their eyes, or out of the breath of t…”

◆Pistis Sophia | Document THIRD…

“And I shall say unto you the name of the counterfeit spirit, and I shall say unto you the name of the Fate, and I shall say unto you the name of all the bonds, these in which are wont the Rulers to bind the counterfeit spirit in unto the so…”

◆Pistis Sophia | Document THIRD†

“But these having said them Salome, the power of light which (is) in Maria the Magdalene boiled up within her, said she to the Saviour, My Lord, command to me that I may speak with my sister Salome, that I may say unto her the explanation of…”

◆Pistis Sophia | Document THIRD‡

“These (commands) are those which are wont the Rulers of the great Destiny of the Aeons they are wont to deliver them (him, MS ) to the counterfeit spirit: and are wont the Rulers, they are wont to call the Ministers of the Aeons amounting t…”

◆Pistis Sophia | Document THIRDˆ

“Are wont the Ministers to bring the two parts to one another, and also are wont the Ministers to hold back the blood of every meat of the woman which she will eat, with the (things) which she drinketh, they are wont to hold them back in the…”

◆Pistis Sophia | Document THIRD‰

“Now therefore are wont the Ministers, they are wont to complete the whole man, and all these seals in which they sealed the body; are wont the Ministers, they are wont to bring the whole speciality, and take them to all the Contentious Rule…”

◆Pistis Sophia | Document THIRDŠ

“Because of this therefore of this kind, I brought the keys of the mysteries [313 ] unto the World, that I should unloose the sinners, these who will believe me, and who will hearken to me, that I should unloose them from the bonds with the…”

◆Pistis Sophia | Document THIRD‹

“Now therefore say unto them, If ye knew the face of the heaven with the earth out of the winds, Whenever some therefore now should come up (close) to you and preach to you a Godhead, and ye know in an exactness that their words agreed and s…”

◆Pistis Sophia | Document FOURTHa

“A PART OF THE BOOKS OF THE SAVIOUR [318 ] It happened therefore, they having crucified our Lord Jesus, He rose out of those who are dead on his third day, gathered unto him his disciples, they prayed him, saying, Our Lord be compassionate t…”

◆Pistis Sophia | Document FOURTHb

“And Jesus with his disciples remained in the midst of the aëry Place in the roads of the road of the Middle, this which is below the Sphere. And they came unto the first array of the road (added in margin, MS ) which is in the Middle. But…”

◆Pistis Sophia | Document FOURTHc

“And he arranged the turning about of his array thus, for him to spend thirteen months in Aeon (after) Aeon standing still, that every Ruler upon whom he cometh should liberate (from) the wickedness of their evil doing. And he gave to him t…”

◆Pistis Sophia | Document FOURTHd

“Added also in the word Jesus, said he, It happened therefore after these (things), came the Father of my Father, namely, Ieou, he took away other three hundred with sixty Rulers among the Rulers also of the Adamas, these who did not believe…”

◆Pistis Sophia | Document FOURTHe

“They (the souls) are wont to spend hundred thirty three years with nine months in the punishment of her Places, while she tormenteth them in the fire of her evil doing. It is 185 wont to happen therefore after all these times, whenever the…”

◆Pistis Sophia | Document FOURTHf

“The souls therefore which will take away by robbery the hekate, she is wont to deliver them unto her demons which are under her to torment them by her smoke of darkness with her evil fire: they are afflicting them greatly by the demons, and…”

◆Pistis Sophia | Document FOURTHg

“Again also he added in the word, said he to his disciples, The fifth array, of which they are wont to call its Ruler, Iakhthanabas, being a strong Ruler, being under him many other demons: they are those who are wont to go in unto the men,…”

◆Pistis Sophia | Document FOURTHh

“And they took away their eyes up, they saw a great light which is much greatly, native of earth shall not be able to speak of it. Said he also to them again, Look out on the Light, see what ye see. Said they, We are seeing a fire with wat…”

◆Pistis Sophia | Document FOURTHi

“Stood (up) Jesus in front of the Oblation: he put the disciples behind him, all being wrapped in garment of linen, with the ticket of the name of the Father of the Treasury of the Light in their hands. He cried out thus, saying, Hear me, m…”

◆Pistis Sophia | Document FOURTHj

“This is the baptism of the First Oblation which guideth in unto the Place of the truth, and in [335 ] unto the Place of the Light. After these (things) also said they his disciples, Rabbei reveal to us the mystery of the Light of thy Fathe…”

◆Pistis Sophia | Document FIFTHa

“( Title and eight pages wanting ) [345 ] fire and punish her in them for six other months with eight days. After these (things) they (will) take her upon the road of the Middle, and each of the Rulers of the road of the Middle (will) punis…”

◆Pistis Sophia | Document FIFTHb

“This is the judgment of the man, (the) slanderer. Said she, Mariham, Woe woe to the sinners. Answered [347 ] also Salome, said she, My Lord, Jesus, a man, murderer having not done sin ever except killing, whenever he should come out of bo…”

◆Pistis Sophia | Document FIFTHc

“And whenever should the Sphere turn round, she is wont to give her to her Receivers, that they may cast her unto the Aeons of the Sphere, that the Ministers of the Sphere may take her unto water being below the Sphere, that it may become [3…”

◆Pistis Sophia | Document FIFTHd

“Said Bartholomaios, A man who sleeper with male, What is his punishment? Said he, Jesus: The man sleeping with male with the man who will sleep with him (there shall be the same measure) [351 ] as the man blasphemer: whenever the 197 time…”

◆Pistis Sophia | Document FIFTHe

“Then she is wont to take away that righteous soul and deliver her up to her Receivers and cast her unto the Aeons of the Sphere, that the Ministers of the Sphere may take her out unto water being underneath the Sphere, that it may become a…”

◇Gospel of Philip | Section 1l

“Now they say, “He who creates engenders,” but his so-called offspring is merely a creature; therefore his children are not offspring but creatures. He who creates works openly and is visible. He who engenders does so in private. . . .…”

◇Gospel of Thomas | Logion 15

“Jesus said, "When you see one who was not born of woman, prostrate yourselves on your faces and worship him. That one is your father."…”

◇Gospel of Thomas | Logion 28

“Jesus said, "I took my place in the midst of the world, and I appeared to them in flesh. I found all of them intoxicated; I found none of them thirsty. And my soul became afflicted for the sons of men, because they are blind in their hearts…”

◇Gospel of Thomas | Logion 40

“Jesus said, "A grapevine has been planted outside of the father, but being unsound, it will be pulled up by its roots and destroyed."…”

◇Gospel of Thomas | Logion 64

“Jesus said, "A man had received visitors. And when he had prepared the dinner, he sent his servant to invite the guests. He went to the first one and said to him, 'My master invites you.' He said, 'I have claims against some merchants. They…”

◇Gospel of Thomas | Logion 90

“Jesus said, "Come unto me, for my yoke is easy and my lordship is mild, and you will find repose for yourselves."…”

◇Gospel of Thomas | Logion 94

“Jesus said, "He who seeks will find, and he who knocks will be let in."…”

◇Gospel of Thomas | Logion 99

“The disciples said to him, "Your brothers and your mother are standing outside." He said to them, "Those here who do the will of my father are my brothers and my mother. It is they who will enter the kingdom of my father."…”

◆Iamblichus: On the Mysteries | Chapter I

“Hermes, the God who presides over language, was formerly very properly considered as common to all priests; and the power who presides over the true science concerning the Gods 18 is one and the same in the whole of things. Hence our ancest…”

◆Iamblichus: On the Mysteries | Chapter Va

“In the next place, let us direct our attention to the solution of your inquiries. There is, therefore, the good itself which is beyond essence, and there is that good which subsists according to essence; I mean the essence which is most an…”

◆Iamblichus: On the Mysteries | Chapter XVa

“After this, you pass on to another division into contraries, viz. the division of Gods with reference to dæmons. For you say, “ that the Gods are pure intellects ;” but you propose this opinion as an hypothesis, or you narrate it as a dog…”

◆Iamblichus: On the Mysteries | Chapter XVIIIa

“Your next inquiry doubts, “ how some of the Gods are beneficent, but others malefic .” This opinion, therefore, is assumed from the predictors of nativities. It is, however, entirely remote from the truth. For all the Gods are good, and i…”

◆Iamblichus: On the Mysteries | Chapter XIXa

“In the next place, therefore, we shall answer your question, “ What it is which conjoins the Gods that have a body in the heavens with the incorporeal Gods. ” What this is, therefore, is evident from what has been before said. For 72 if t…”

◆Iamblichus: On the Mysteries | Chapter XIXb

“And secondary genera, indeed, remain with invariable sameness in the one of such as are primary; but the primary impart from themselves union to the secondary genera, and all of them possess in each other the communion of an indissoluble co…”

◆Iamblichus: On the Mysteries | Chapter I

“It is also necessary to demonstrate to you, in what dæmons, heroes, and souls differ from each other, and whether this difference is according to essence, or according to power, or according to energy. I say, therefore, that dæmons are prod…”

◆Iamblichus: On the Mysteries | Chapter II

“It follows, therefore, that in the next place we should define the energies of them. And those of dæmons, indeed, must be surveyed as occupied about the world, and more widely extended in their effects; but those of heroes as less extended,…”

◆Pseudo-Dionysius: The Divine Names | Chapter 1, Section 1j

“143 143 God is above Time. For the Nameless Goodness is not only the cause of cohesion or life or perfection in such wise as to derive Its Name from this or that providential activity alone; nay, rather does It contain all things beforehan…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1e

“But be these matters as God wills 513 513 This anthropomorphic phrase is not inconsistent with the conceptions D. has been expounding; because he regards the limits of individual human capacities, etc., as timelessly existent in the Super-…”

◆Pseudo-Dionysius: The Divine Names | Chapter 13, Section 1f

“Thus in the form “1 x 1” the first figure represents the unity underlying all numbers, the second figure represents unity as a particular number among other numbers. The first figure may thus be taken as a symbol of the Godhead, the second…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1k

“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1m

“See also the translator’s note on ἔρως . Ed .] And in the “Introductions’ of Scripture 310 310 ἐν ταῖς προεισαγωγαῖς τῶν λογίων. Apparently this was a title of the books ascribed to Solomon. The present reference is Wisdom viii. 2 . th…”

◆Pseudo-Dionysius: The Divine Names | Chapter 4, Section 1n

“And the Divine Yearning brings ecstasy, not allowing them that are touched thereby to belong unto themselves but only to the objects of their affection. This principle is shown by superior things 106 through their providential care for the…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1a

“162 CHAPTER IX Concerning ” Great ,” ” Small ,” ” Same ,” ” Different ,” ” Like ,” “ Unlike ,” ” Standing ,” ” Motion ,” ” Equality .” 1. Now , since Greatness and Smallness are ascribed to the Universal Cause, and Sameness and Difference,…”

◆Pseudo-Dionysius: The Divine Names | Chapter 9, Section 1c

“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismp

“In an oracle delivered to the King of Cyprus, Serapis described himself thus: ''A god I am such as I show to thee, The Starry Heavens are my head, my trunk the sea, Earth forms my feet, mine ears the air supplies, The Sun's far-darting, bri…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Stones, Metals and Gemse

“As representing the power that fabricated the lower, or Demiurgic, sphere, the tablets of stone were sacred to Jehovah in contradistinction to the tablets of sapphire that signified the potency that established the higher, or celestial, sph…”

◆The Secret Teachings of All Ages (Manly P. Hall) | Ceremonial Magic and Sorceryd

“For the third time I asked my question and he answered, 'I am as swift as human thought.' 'You shall serve me,' I replied. This spirit was faithful for a long time, but to tell you how he served me is not possible in a document of this len…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsc

“"Yet," he adds, "the Elementals are not spirits, because they have flesh, blood and bones; they live and propagate offspring; they cat and talk, act and sleep, &c., and consequently they cannot be properly called 'spirits.' They are beings…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantse

“The imagination of the Greeks peopled the regions of earth and sea with divinities, to whose agency it attributed the phenomena that our philosophy ascribes to the operation of natural law." Thus, in behalf of the plant it worked with, the…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsf

“By this it is not meant that they themselves are of such disposition, but rather that they have special control over elements of similar consistency. The gnomes marry and have families, and the female gnomes are called gnomides . Some wea…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsg

“Some inhabit waterfalls, where they can be seen in the spray; others are indigenous to swiftly moving rivers; some have their habitat in dripping, oozing fens or marshes; while other groups dwell in clear mountain lakes. According to the p…”

◆The Secret Teachings of All Ages (Manly P. Hall) | The Elements and Their Inhabitantsh

“The salamanders are as varied in their grouping and arrangement as either the undines or the gnomes. There are many families of them, differing in appearance, size, and dignity. Sometimes the salamanders were visible as small balls of lig…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1c

“And to it also pertain the following names, namely, the name) IH, Yah (whensoever it is written in full with A in this manner:) IVD HA, Yod Ha (and containeth the number of the numeral powers of the letters of the Tetragrammaton, namely, 26…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1e

“31: "And He was wise above every man." Because these are not classed with man. 21. (But when it is said) "And the Tetragrammaton gave him wisdom," then is understood the supernal He . (Because he gave unto him the influx of the wisdom of…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1h

“35: "Ye shall not do iniquity in judgment, in dimension, in weight, and in measure." (Where these four are mystically intimated.) 37. (There is one) rigorous judgment (of severity),another that is not rigorous (that is, of the kingdom). T…”

◆The Book of Concealed Mystery (Siphra Dtzenioutha) | 1i

“And IVBL, Yobel , "jubilee," is H, He (the first He of the Tetragrammaton); and He is the spirit rushing forth over all (because the mother is the world to come, when in the resurrection all things will receive the spirit); and all things s…”

◆The Book of Enoch (1 Enoch, Charles translation) | Page 3 (part 8)

“Of special interest here is the mention of the Garden of Righteousness, and the Tree of Wisdom (xxviii.-xxxvi.). Much that is written in these chapters may appear p. xxi pointless and uninspiring; but we must bear in mind the purpose that…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter I

“p. 31 BOOK OF ENOCH I-XXXVI I-V. Parable of Enoch on the Future Lot of the Wicked and the Righteous CHAPTER I. 1. The words of the blessing of Enoch, wherewith he blessed the elect ⌈⌈ and ⌉⌉ righteous, who will be living in the day of tribu…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 1)

“CHAPTER XIV. 1. The book of the words of righteousness, and of the reprimand of the eternal Watchers in accordance with the command of the Holy Great One in that vision. 2. I saw in my sleep what I will now say with a tongue of flesh an…”

◆The Book of Enoch (1 Enoch, Charles translation) | Chapter XIV (part 2)

“None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. 22. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh H…”

◆Adapa and the Food of Life | Section 1a

“ADAPA AND THE FOOD OF LIFE . TABLET NO.1 He possessed intelligence . . . , His command like the command of Anu ... He (Ea) granted him a wide ear to reveal the destiny of the land, He granted him wisdom, but he did not grant him eterna…”

◆Adapa and the Food of Life | Section 1b

“Adapa, For whom art thou clad in a mourning garment?" In the country two gods have vanished; therefore am I clad In mourning garments." "Who are the two gods, who have vanished from the land?" "Tammuz and Gishzida." They looked at one anoth…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1a

“Return to Ancient Near East index Return to Main Index DESCENT OF THE GODDESS ISHTAR INTO THE LOWER WORLD [From The Civilization of Babylonia and Assyria, M. Jastrow, 1915] To the land of no return, the land of darkness, Ishtar, the daught…”

◆The Descent of the Goddess Ishtar into the Lower World | Section 1b

“"Why, O gatekeeper, dost thou remove the girdle of my body, studded with birth-stones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and f…”

◆Enuma Elish: The Epic of Creation | 1j

“Tutu [Marduk] is "He who created them anew"; Should their wants be pure, then are they satisfied; Should he make an incantation, then are the gods appeased; Should they attack him in anger, he withstandeth their onslaught! Let him therefor…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1a

“THE EPIC OF GILGAMISH. THE FIRST TABLET OF THE TYRANNY OF GILGAMISH, AND THE CREATION OF ENKIDU. . He who (the heart of) all matters hath proven let him [teach] the nation, [He who all] knowledge possesseth, therein shall he [school] all…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1b

“Gilgamish leaveth no son to his father, [his arrogance swelling] (Each) day and night; aye, he is the shepherd of Erech, [the high-wall’d], 25. He is their shepherd . . . masterful, dominant, subtle . . . Gilgamish leaveth no maid to…”

◆Epic of Gilgamesh: Tablet I — The Tyranny of Gilgamish and the Creation of Enkidu | Tablet I, Section 1c

“"Gilgamish [dwelleth] in Erech, [my son, whom no one] hath vanquish’d, [(Nay, but) ’tis his strength is greatest (the length and breadth) of the country] [Like to a double of Anu's own self], his strength is [enormous], [Go, set] thy face […”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINa

“King Arthur was at Caerlleon upon Usk; and one day he sat in his chamber; and with him were Owain the son of Urien, and Kynon the son of Clydno, and Kai the son of Kyner; and Gwenhwyvar and her handmaidens at needlework by the window. And…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINc

“The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest ra…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINe

“So I returned along the road by which I had come. And when I reached the glade where the black man was, I confess to thee, Kai, it is a marvel that I did not melt down into a liquid pool, through the shame that I felt at the black man’s de…”

◆The Mabinogion | Tale THE LADY OF THE FOUNTAINf

“And Owain made it known to him, and said, “I am in quest of the Knight who guards the fountain.” Upon this the yellow man smiled, and said that he was as loth to point out that adventure to Owain as he had been to Kynon. However, he descri…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCk

““Behold,” said he, “I am the knight through whom thou art in trouble, and he shall repent it, who has treated thee thus.” Thereupon, behold a knight rode up, and he inquired of Peredur, if he had seen a knight such as he was seeking. “Hold…”

◆The Mabinogion | Tale PEREDUR THE SON OF EVRAWCn

“And Peredur put on garments like those that Gwalchmai wore, and they went together unto Arthur, and saluted him. “Behold, lord,” said Gwalchmai, “him whom thou hast sought so long.” “Welcome unto thee, chieftain,” said Arthur. “With me th…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN{

“Thereupon she raised a loud and piercing shriek, and her lamentations were much greater than they had been before, for she considered in her mind that had Geraint been alive, he durst not have struck her thus. But, behold, at the sound of…”

◆The Mabinogion | Tale GERAINT THE SON OF ERBIN}

“And Geraint called for his horse and his armour, and he accoutred both himself and his horse. And all the hosts went forth until they came to the side of the hedge, and the hedge was so lofty, that it reached as high as they could see in t…”

◆Plato: Phaedo | Section 1c

“They are two, and yet they grow together out of one head or stem; and I cannot help thinking that if Aesop had noticed them, he would have made a fable about God trying to reconcile their strife, and when he could not, he fastened their hea…”

◆Plato: Phaedo | Section 1‡

“And upon the earth are animals and men, some in a middle region, others dwelling about the air as we dwell about the sea; others in islands which the air flows round, near the continent: and in a word, the air is used by them as the water a…”

◆Plato: Phaedrus | Section 1o

“Zeus, the mighty lord, holding the reins of a winged chariot, leads the way in heaven, ordering all and taking care of all; and there follows him the array of gods and demigods, marshalled in eleven bands; Hestia alone abides at home in the…”

◆Plato: Phaedrus | Section 1r

“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”

◆Plato: Phaedrus | Section 1s

“You may believe this, but not unless you like. At any rate the loves of lovers and their causes are such as I have described. Now the lover who is taken to be the attendant of Zeus is better able to bear the winged god, and can endure a h…”

◆Plato: Phaedrus | Section 1u

“And the beloved when he has received him into communion and intimacy, is quite amazed at the good-will of the lover; he recognises that the inspired friend is worth all other friends or kinsmen; they have nothing of friendship in them worth…”

◆Plato: Republic | Section 1j

“And if a necessity be laid upon him of fashioning, not only himself, but human nature generally, whether in States or individuals, into that which he beholds elsewhere, will he, think you, be an unskilful artificer of justice, temperance, a…”

◆Plato: Republic | Section 1b

“You mean the sun, as you and all mankind say. May not the relation of sight to this deity be described as follows? How? Neither sight nor the eye in which sight resides is the sun? No. Yet of all the organs of sense the eye is the most…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 1

“p. 35 PORTENTS AT JOHN'S BIRTH (§ 18). 1 In the Name of Great Life may hallowed Light be glorifed. A CHILD was planted out of the height, a mystery revealed in Jerusalem. 2 The priests saw dreams; chill seized on their children, chill se…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 4

“Yahyā proclaims in the nights, Yōhānā on the Night's evenings. 4 YAHYĀ proclaims in the nights and says: "Through my Father's discourses I give light and through the praise of the Man, my creator, I have freed my soul from the world and fr…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 5

“The Sun opened his mouth and spake unto Yahyā: 2 "Thou hast three [head-] bands [and] a crown which equals in worth the whole world. Thou hast a ship of mashklil , 3 which sails about here on the Jordan. Thou hast a great vessel which sails…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 8

“[What follows is presumably the beginning of the Letter.] Gnosis of Life 8 who is far from the height [writes]: "I have come unto thee, O Soul, whom Life has sent into this world. In robes of the Eight 9 went I into the world. I went in t…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 10

“"A blind man who writes a letter: a villain who has become virtuous. He abandoned wantonness and abandoned theft and reached unto faith in almighty Life. "A desolate house who ascends again to the height: one of position who has become hum…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 11

“[? Gnosis of Life speaks (cp. § 29):] "Let me warn you, my brothers, let me warn you, my beloved! Let me warn you, my brothers, against the . . . who are like unto the cross. They lay it on the walls; then stand there and bow down to the b…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 13

“"If thou knowest," he makes answer unto her, "that this does never happen, why dost thou press me with asking: When dost thou return? I go hence and return not. Happy the day when thou dost still see me. If there were a going-away and retur…”

◆Gnostic John the Baptizer — Portents at John's Birth | Section 14

“When Enishbai heard this, she cried out and she said: "Of all these names which you name, will I not give him one; but the name Yahyā-Yōhānā will I give him, [the name] which Life's self has given unto him." When the Jews heard this, they…”

◆The Poetic Edda: Hovamol | Section 1b

“Hail to the giver! | a guest has come; Where shall the stranger sit? Swift shall he be who, | with swords shall try The proof of his might to make. [1. This stanza is quoted by Snorri, the second line being omitted in most of the Prose…”

◆The Poetic Edda: Hovamol | Section 1g

“The stanza-form is so irregular as to show either that something has been lost or that there have been interpolations. The manuscript indicates no lacuna; Gering fills out the assumed gap as follows: "Certain is that which is sought from r…”

◆The Poetic Edda: Hovamol | Section 1h

“In a brother's slayer, | if thou meet him abroad, In a half-burned house, | in a horse full swift-- One leg is hurt | and the horse is useless-- None had ever such faith | as to trust in them all. 89. Hope not too surely | for early harve…”

◆The Poetic Edda: Hovamol | Section 1i

“50 Foul scorn was my meed | from the crafty maid, And nought from the woman I won. * * * 103. Though glad at home, | and merry with guests, A man shall be wary and wise; The sage and shrewd, | wide wisdom seeking, Must see that his speech…”

◆The Poetic Edda: Hovamol | Section 1j

“On his ring swore Othin | the oath, methinks; Who now his troth shall trust? Suttung's betrayal | he sought with drink, And Gunnloth to grief he left. * * * 111. It is time to chant | from the chanter's stool; By the wells of Urth I was,…”

◆The Poetic Edda: Hovamol | Section 1m

“I ween that I hung | on the windy tree, Hung there for nights full nine; With the spear I was wounded, | and offered I was To Othin, myself to myself, On the tree that none | may ever know What root beneath it runs. [138. In the manuscrip…”

◆The Poetic Edda: Hovamol | Section 1n

“Knowest how one shall write, | knowest how one shall rede? Knowest how one shall tint, | knowest how one makes trial? Knowest how one shall ask, | knowest how one shall offer? Knowest how one shall send, | knowest how one shall sacrifice…”

◆The Poetic Edda: Hovamol | Section 1o

“A sixth I know, | if harm one seeks With a sapling's roots to send me; The hero himself | who wreaks his hate Shall taste the ill ere I. 153. A seventh I know, | if I see in flames The hall o'er my comrades' heads; It burns not so wide |…”

◆Agrippa: The Philosophy of Natural Magic, Chapter VI — Of the Wonderful Natures of Water, Air and Winds | Chapter VI, Section 1d

“And as these resemblances are reflected back to the sight, so also sometimes to the hearing, as is manifest in the Echo. But there are more secret arts than these, and such whereby any one may at a very remote distance hear and understand…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | First Dialogueg

“"Steals it from me," he says of Jealousy, not simply in order that it may not be present to me; removing it from my eyesight, but in order that good may not be good, but an acute evil; sweet, not sweet, but an agonized longing; while the he…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueb

“It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Third Dialogueh

“In which generation finding themselves once more through the changes which permutably succeed, they return again to the superior forms. Cic . So that they mean, that souls are impelled by the necessity of fate, and have no proper counsel…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fourth Dialoguea

“. Tansillo . Thus is described the discourse of heroic love, in all which tends to its own object, which is the highest good; and heroic intellect, which devotes itself to the study of its own object, which is the primal verity, or absolu…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguea

“. I. Cic . Now show me how I may be able for myself to consider the conditions of these enthusiasts, through that which appears in the order of the warfare here described. Tans . Behold how they carry the ensign of their affections or…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguei

“It seems to me, that it means that his particular intelligence is to the universal intelligence ever the same—that is to say, the one is ever illuminated by the other, over the whole hemisphere; notwithstanding that to the inferior powers,…”

◆The Heroic Enthusiasts, Part I (Gli Eroici Furori) | Fifth Dialoguen

“Of necessity, one is according to the sum of the other, seeing that where things are finite it may result in this, that it is more wise than beautiful or good, more good and beautiful than wise, more wise and good than powerful, and more po…”

◆Corpus Hermeticum 1: Poimandres | Section 1d

“Thou seem'st, He said, O thou, not to have given heed to what thou heardest. Did I not bid thee think? Yea do I think, and I remember, and therefore give Thee thanks. If thou didst think [thereon], [said He], tell me: Why do they merit d…”

◆Corpus Hermeticum 1: Poimandres | Section 1e

“To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized;…”

◆Corpus Hermeticum 5: The Discourse of Hermes to Asclepius | Section 1a

“Though Unmanifest God Is Most Manifest 1. I will recount to thee this sermon (logos) too, O Tat, that thou may'st cease to be without the mysteries of the God beyond all name. And mark thou well how that which to the many seems unmanifest…”

◆Corpus Hermeticum 9: The Decalogue | Section 1b

“But I return once more to the Discourse (Logos) on Sense. That sense doth share with thought in man, doth constitute him man. But 'tis not [every] man, as I have said, who benefits by thought; for this man is material, that other one subs…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1a

“The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”

◆Corpus Hermeticum 10: The Sermon on the Mount | Section 1c

“For that the soul who hath no knowledge of the things that are, or knowledge of their nature, or of Good, is blinded by the body's passions and tossed about. This wretched soul, not knowing what she is, becomes the slave of bodies of stran…”

◆Corpus Hermeticum 11: The Hymn | Section 1a

“Mind Unto Hermes <This complex text is written as a revelation from the divine Mind - the "Man-Shepherd" of CH I - to Hermes, concerning the nature of God and the universe. Difficult enough in its own right, it has been made rather more so…”

◆Corpus Hermeticum 11: The Hymn | Section 1c

“It must, then, be that such a one as this must be some one who's wholly One. 9. For as the many motions of them [all] are different, and as their bodies are not like, yet has one speed been ordered for them all, it is impossible that ther…”

◆Tao Te Ching | Chapter 6

“The valley spirit dies not, aye the same; The female mystery thus do we name. Its gate, from which at first they issued forth, Is called the root from which grew heaven and earth. Long and unbroken does its power remain, Used gently, and wi…”

◆Tao Te Ching | Chapter 25

“There was something undefined and complete, coming into existence before Heaven and Earth. How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)! It may be regarde…”

◆Tao Te Ching | Chapter 59

“For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. It is only by this moderation that there is effected an early return (to man's normal state). That early re…”

◆Tao Te Ching | Chapter 79

“When a reconciliation is effected (between two parties) after a great animosity, there is sure to be a grudge remaining (in the mind of the one who was wrong). And how can this be beneficial (to the other)? Therefore (to guard against this)…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 126 (part 7)

“People came to see it in crowds as in a market place, but the mechanic did not look round at it, but held on his way without stopping. One of his workmen, however, looked long and admiringly at it, and then ran on to his master, and said t…”

◆The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 5)

“Dze-sze 1 , Dze-yü 1 , Dze-1î 1 , and Dze-lâi 1 , these four men, were talking together, when some one said, 'Who can suppose the head to be made from nothing, the spine from life, and the rump-bone from death? Who knows how death and birt…”

◇Tao Te Ching | Chapter 54

“What (Tao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can ne'er be borne. Sons shall bring in lengthening line, Sacrifices to his shrine. Tao when nursed within one's self, His vigour will make true…”

◇The Writings of Chuang Tzu (Inner Chapters) | Book 128 (part 11)

“243:4 Men at a very early time came to believe in the existence of their spirits after death, and in the existence of a Supreme Ruler or God. It vas to the Tâo that those concepts were owing. 243:5 The primal ether out of which all things…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1b

“(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a

“1. These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”

◆Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1b

“as the one to be adored with the mind in the creation, as the Father of the Good Mind within us, when I beheld Thee 7 with my (enlightened) eyes as the veritable maker of our Righteousness, as the Lord of the actions of life 8 ! 9. Thine,…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIII, Section 1c

“when with the Good Mind's grace Thy Sraosha (Obedience) approached me, (and said): Let the quiet and long-enduring better mind with understanding teach (thee); let not a foremost 5 man p. 106 conciliate the wicked (as sycophant desiring ai…”

◆Avesta (Gathas) | Ushtavaiti Gatha, Yasna XLIV, Section 1b

“This I ask Thee, O Ahura! tell me aright, how to myself shall I hallow 7 the Faith of Thy people, p. 116 which the beneficent kingdom's lord hath taught me, even the admonitions which He called Thine equal, hath taught me through His loft…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna XLVII, Section 1

“11. And to this 1 (man, His chosen saint), Ahura Mazda will give 2 both the two (greatest gifts, His) p. 148 [paragraph continues] Universal Weal and Immortality, by means of His bountiful Spirit, and with His Best Mind, from (the desire to…”

◆Avesta (Gathas) | Spenta Mainyu Gatha, Yasna L, Section 1a

“Y. XLIX, 12 1 . What aids of grace hast Thou for Thine invoking Zarathu s tra, (O Ahura Mazda!) to grant him through Thy Righteous Order? Yea, what (aids of 2 grace hast thou for me as) through Thy Good Mind given (within my soul), for m…”

◆Avesta (Gathas) | Vohu Khshathra Gatha, Yasna LI, Section 1a

“1. The good Government (of Ahura 1 ) is to be chosen (among all wished-for things 2 ) as that lot which most of all brings on (our happiness). Actions that oppress us it opposes 3 , through the holy Order (which pervades it), and with the…”

◆The Masnavi, Book I (Rumi) | PROLOGUEa

“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears. I burst my breast, striving to give vent to sighs, And t…”

◆The Masnavi, Book I (Rumi) | STORY IV

“Another Tyrannical Jewish King. A certain Jewish king, the same who is referred to in the Sura "Signs of the Zodiac," I made up his mind to utterly exterminate the Christian faith, and with that view he set up a huge idol, and issued comman…”

◆The Masnavi, Book I (Rumi) | STORY VIa

“Omar and the Ambassador. The hare, having delivered his companions from the tyranny of the lion, in the manner just described, proceeds to improve the occasion by exhorting them to engage in a greater and more arduous warfare, viz., the st…”

◆The Masnavi, Book I (Rumi) | STORY VIIIa

“The Harper. In the time of the Khalifa 'Omar there lived a harper, whose voice was as sweet as that of the angel Israfil, and who was in great request at all feasts. But he grew old, and his voice broke, and no one would employ him any lo…”

◆The Masnavi, Book I (Rumi) | STORY IXd

“I knew of myself what ye thought, But I desired that ye should speak it; As this boasting of yours is very improper, So shall my mercy be shown to prevail over my wrath: O angels, in order to show forth that prevailing, I inspired that pret…”

◇The Masnavi, Book I (Rumi) | STORY VIIa

“The Merchant and his Clever Parrot. There was a certain merchant who kept a parrot in a cage. Being about to travel to Hindustan on business, he asked the parrot if he had any message to send to his kinsmen in that country, and the parrot…”

◇Vajrakkhedika (Diamond Cutter) | Section 1o

“Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the bodily eye?' Subhûti said: 'So it is, O Bhagavat, the Tathâgata has the bodily eye.' Bhagavat said: 'What do you think, O Subhûti, has the Tathâgata the heavenly eye?' Subh…”