← Home
Pistis Sophia · 9 of 160 · tr. George Horner

Document FIRST-i

For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21 ] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, seeing the great light becoming from me. And they looked at my vesture of light, they saw the mystery of their name in my vesture, and they were made more disturbed, they became in great fear saying, In what manner did the Lord of the Universe pass through us, while we know (it) not? And were loosened all their bonds of their Places with their arrays with their houses: they came all together, they prostrated they worshipped at my presence, and they hymned all together unto the inward part of the inward parts, becoming in great fear with great disturbance. And I left that Place behind me, I came unto the great Aeons of the Rulers, [22 ] I came at their veils and with their gates, enlightening greatly greatly, and there being no measure unto the light which becometh from me. It happened therefore when I had reached unto the twelve Aeons, were disturbed one upon another their veils and with their gates: drew (away) of themselves the veils, and their gates opened one upon another, and I went in unto their Aeons enlightening greatly greatly, there being no measure unto the light which becometh from me: more than the light in which I enlightened in the houses of the Destiny forty-nine of double of time: and all the Angels of the Aeons with their Archangels with their Rulers (Another (2nd) hand begins here.) with their Gods with their Lords 12 with their [22 ] Authorities and their Tyrants with their powers with their sparks with their luminaries, with their Unpaired-ones, with their Invisibles and with their Forefathers, with their Triple-powered-ones, they saw me enlightening greatly, there being no measure unto the light which becometh from me: and they were disturbed one upon another, and great fear fell upon them, seeing the great light which was becoming from me. And their great disturbance with their great fear reached even unto the Place of the great invisible Forefather, and with the three great Triple-powered-ones. But through the great fear of their disturbance continued running hither and thither in his Place the great Forefather, [23 ] he with the three Triple-powered-ones. And they were not able to shut all their Places because of the great fear in which they were becoming: and moved all their Aeons together, with all their Spheres with all their orderings, fearing and being disturbed greatly because of the great light which was becoming from me, not as once was becoming from me being upon the earth of the mankind, having come upon me the vesture of light, for it was not possible for the World to endure the light, as it was in its truth, otherwise the World would have dissolved with all those who (are) upon it together. But the light which was becoming from me in the twelve Aeons [23 ] was greater than that which became from me in the World together with you (of) eight thousand with seven hundred of ten thousand of double of time. It happened therefore all those who become in the twelve Aeons, having seen the great light which was becoming from me, they were all disturbed one upon another, and they ran hither and thither in the Aeons, and moved one upon another all the Aeons with all the heavens with all their ordering, because of the great fear which became to them, because that they knew not the great mystery which became.
§ Ask Guru about this passage →
Themes
Aeonscosmology

Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

The text explicitly names and describes twelve Aeons as central beings who are disturbed and enlightened by the divine light.

All passages →
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are described with human-like actions such as prostrating, worshipping, and having names.

All passages →
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text states the World would have dissolved if the light had been upon it, implying the material realm is fragile compared to divine light.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition exists between the divine light and the material world which cannot endure it.

All passages →
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text describes the Lord of the Universe passing through without knowledge until the vesture of light is revealed.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is the central metaphor for divine revelation and power throughout the passage.

All passages →
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text describes a descent from the Lord of the Universe to Aeons and then to Angels and Gods.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation or liberation is associated with seeing the mystery of their name in the vesture of light.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The mystery of their name is revealed only upon seeing the vesture of light.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Lord of the Universe is depicted as an active agent who enlightens and passes through.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

Specific numbers like forty-nine, twelve, and double of time are used to structure the cosmic levels.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text mentions that the Angels hymned all together unto the inward part.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The movement from the World to the Aeons represents a journey back toward the divine origin.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The mystery of their name is revealed in the vesture of light and holds ontological significance.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes the movement from the World to the Aeons as an upward journey toward divine enlightenment.

All passages →
Related passages · 4 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolism-m
Of these shoots one is manifested from above, which is the Great Power, the Universal Mind ordering all things, male, and the other, [is manifested] from below, the Great Thought, female, producing all things. Hence pairing with each other…”
Shared concept: Aeons — Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1d
And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1g
Their ultimate nature, which they possess in their own original being, is beyond Mind and beyond all Being and Knowledge. 203 203 Even the Differentiations finally lead us up into the Undifferenced Godhead Where they transcend themselves.…”
Shared concept: Divine Hiddenness — The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father. (derived)
theosophy|The Secret Doctrine|Page 18 (part 6)
Starting from this, it becomes easy to understand how nature herself could have taught primeval mankind, even without the help of its divine instructors, the first principles of a numerical and geometrical symbol language.* Hence one finds…”
Shared concept: Numerical Mysticism — Numbers, proportions, and mathematical relationships as the underlying structure of divine reality. (derived)