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Gospel of Thomas · 40 of 114 · tr. Thomas O. Lambdin

Logion 40

Jesus said, "A grapevine has been planted outside of the father, but being unsound, it will be pulled up by its roots and destroyed."
Themes
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The destruction of the unsound vine implies an active divine ordering that removes what does not belong to the Father's realm.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text predicts a future verdict where the unsound vine will be 'pulled up by its roots and destroyed,' indicating a final judgment.

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Kenomacosmology

The void or emptiness outside the pleroma; the realm of matter, ignorance, and deficiency.

The phrase 'outside of the father' implies existence in the void or deficiency outside the divine fullness.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Father is depicted as an active agent who pulls up and destroys the unsound vine.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage explicitly refers to God as 'the father,' attributing a human familial role to the divine.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text establishes a sharp ontological opposition between what is inside the Father and what is outside, sound versus unsound.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

[auto] The passage explicitly describes a vine planted 'outside of the father,' defining its existence by its exile from the divine origin.

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