This is the judgment of the man, (the) slanderer.
Said she, Mariham, Woe woe to the sinners.
Answered [347 ] also Salome, said she, My Lord, Jesus, a man, murderer having not done sin ever except killing, whenever he should come out of body, what is his punishment?
Answered Jesus, said he, A man killer, having not done sin ever except killing, whenever his time should be completed by the Sphere for him to come out of body, are wont to come the Receivers of Ialdabaoth, and bring his soul out of body, and bind her by her feet behind a great demon of face of horse, and he spendeth three days going round with her in the World.
After these (things) they are wont to take her out unto the Place of the cold with the snow and punish her there for three years with six months.
After these they (are wont to) take her down unto the Chaos (close) to Ialdabaoth with his forty nine demons, and scourge [347 ] her his demons other three years for each (demon) with six months.
After these (things) they are wont to take her unto the Chaos (close) to the Persephone, and punish her in her punishments other three years with six months.
After these (things) they are wont to take her away upon the road of the Middle, and each of the Rulers of the road of the Middle punisheth her in the punishments of his Places for other three years with six months.
And after these they take her to the 195 Virgin of the Light, this who is wont to judge the righteous with the sinners that she may judge her, and whenever the Sphere should turn round she is wont to command, that they cast her unto the Darkness which is outer, until the time (in) which they will take away the Darkness of the Middle she is wont to be destroyed and dissolved.
This is the punishment of the man, (a) killer.
Said he, Petros, My Lord, [348 ] Let the women be content unto seeking, that we also may seek.
Said Jesus to Mariham with the women, Leave the place for your brothers, (the) male that they also may seek.
Answered Petros said he, My Lord, then a man, (a) thief, (a) robber, his sin being this continually, whenever he should come out of body, what is his punishment?
Said Jesus, This of this kind whenever his time should be completed by the Sphere, are wont to come after him the Receivers of Adonis, and bring his soul out of body and spend three days going round with her teaching her the creatures of the World.
After these (things) they are wont to take her down unto Amente (close) to Ariel that he may punish her in his punishments for three months with eight days with hours two.
[348 ] And after these (things) they take (her) unto the Chaos (close) to Ialdabaoth, with his forty nine demons, that each of his demons should punish her other three months with eight days with hours two.
After these (things) they are wont to take her down upon the road of the Middle, that each of the Rulers of the road of the Middle should punish her by his smoke of darkness with his evil fire for other three months with eight days with hours two.
After these (things) they are wont to take her up to the Virgin of the Light, this who is wont to judge the righteous and the sinners, that she may judge her.
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
Divine beings are described with human characteristics such as faces, feet, and the ability to punish.
Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.
The passage centrally details specific punishments for sinners based on their deeds after death.
The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.
The soul is bound and punished away from its divine origin in the Darkness.
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
The Virgin of the Light judges the righteous and sinners alike in her capacity as a divine figure.