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Pistis Sophia · 64 of 160 · tr. George Horner

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But added also the First Mystery, said he, But added also the Pistis Sophia in this hymn, said she, I [149 ] shall say, Thou art the Light, that which is high, because thou deliveredst me; and thou broughtest me (close) to thee; and thou causedst them not to take away my light, even the emanations of the Self-willed, these which are enemy unto me: O Light of the Lights I hymned up at thee, thou deliveredst me, O Light, thou broughtest my power up from the Chaos. Thou deliveredst me from those who went down unto the darkness. These words also said the Pistis Sophia. Now therefore he whose mind became intelligent, having understood the words which said the Pistis Sophia, let him come forward and utter their explanation. It happened therefore, the First Mystery having finished saying these words unto the disciples, came forward Maria, said she, My Lord, my mind intelligent is at every time, for me to come forward at every moment and utter the explanation of the words which she said. But [150 ] I am fearing Petros, because he is wont to threaten me, and he hateth our sex. But these she having said them, said he to her the First Mystery, Every one who will be filled with the spirit of light for to come forward, and utter the explanation of the things 81 which I say, there is not anyone (who) will be able to prevent him. Now therefore, thou O Maria, utter the explanation of the words, these which said the Pistis Sophia. Answered therefore Maria, said she to the First Mystery in the midst of the disciples, My Lord, concerning the explanation of the words which said the Pistis Sophia, thy power of light prophesied them once by David, I shall exalt thee, O Lord, because thou acceptedst me, and thou didst not cause to rejoice my enemies over me. O Lord my God, I [150 ] cried up unto thee and thou healedst me. O Lord, thou broughtest my soul up from Amente, thou savedst me from those who went down unto the pit. These having said them Maria, said he to her, the First Mystery, Well (done and) fairly, Maria the happy. But he added also in the word, said he to the disciples, Added also the Pistis Sophia in this hymn, said she, The Light became to me for deliverer, and turned my darkness for me unto light, and it rent asunder the Chaos, which surroundeth me, he girded me with light. It happened therefore when the First Mystery finished saying these words, came in front Martha, said she, My Lord thy power prophesied once [151 ] by David concerning these words, The Lord became to me helper, he turned my mourning for me unto joy, he rent asunder my sackcloth he girded me with gladness. But it happened, the First Mystery having finished hearing these words, saying them Martha, said he, Well (done and) fairly, Martha. But added also the First Mystery, said he to the disciples. Added also in the hymn the Pistis Sophia and said she, My power hymn unto the light, and forget not all the powers of the light, these which he gave to thee; and all the powers which (are) in thee hymn unto the name of his mystery which is holy. He who forgiveth all thy transgression. He who delivereth thee [151 ] out of all their oppressions, those with which afflicted thee the emanations of the Self-willed. He who delivered thy light out of the emanations of the Self-willed, these which belonged unto the destruction. He who gave a crown of light unto thy head in his compassion until he delivered thee.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is addressed directly using human pronouns like 'Lord,' 'my God,' and 'he.'

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text references the 'Chaos' surrounding the speaker as an obstacle to be rent.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text explicitly contrasts Light and Darkness, Chaos and Amente, and Self-willed powers as enemies.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is the central motif of salvation, deliverance, and identity throughout the passage.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The text describes the soul's rescue from Amente and the pit, indicating a journey through death.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is achieved through understanding the words of the Pistis Sophia and possessing an intelligent mind.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The Pistis Sophia reveals specific mysteries reserved for those who understand them.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The speaker identifies with the Light as a personal attribute ('Thou art the Light').

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine is portrayed as active and responsive to prayer and petition.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The speaker declares 'Thou broughtest me (close) to thee,' indicating a proximity to the divine.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Multiple instances of direct address and invocation ('I cried up unto thee') are central to the passage.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The speaker is rescued from Amente and brought close to the divine source of light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The mention of 'sackcloth' implies a state of spiritual or physical condition requiring transformation.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text emphasizes hymning the name of the mystery which is holy and carries ontological power.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

Intelligent minds are described as those who can come forward to explain the words, implying an internal capacity for understanding.

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Related passages · 3 parallels
egyptian|The Egyptian Heaven and Hell|Chapter 2 (part 1)
p. vi PREFACE THE present work is the outcome of two lectures on the Books of the Tuat, i.e., the Egyptian Underworld, or "Other World," which I had the honour to deliver at the Royal Institution in the spring of 1904, and it has been prep…”
Shared concept: Funerary Navigation — Texts and rituals guiding the soul through death. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXI
Is, therefore, what you add in the third place more true; viz. “ that there is a certain mixed form of hypostasis, consisting of our soul and divine inspiration externally derived ?” Consider this then more accurately, lest we should be dec…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 67
Section 6 6. For, as the ancient teaching was, moral-discipline and courage and every virtue, not even excepting Wisdom itself, all is purification. Hence the Mysteries with good reason adumbrate the immersion of the unpurified in filth, ev…”
Shared concept: Ritual Purity — The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine. (derived)