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Pistis Sophia · 100 of 160 · tr. George Horner

Document SECOND“

This is the answer of the words after which ye seek. Now therefore also, Andreas, yet art thou being in unbelief and with ignorance? But whenever ye should come out of the body and go unto the Height, and arrive at the Place of the Rulers, all the Rulers will take shame before you; because ye are the dregs of their matter, and ye became Light purified more than they all. And whenever ye should arrive at the Place of the great Invisibles with the Place of those of the Middle, with those of (the) Right (hand), with the Place of all the great emanations of the Light, ye will take glory together with them all, because ye are the dregs of their matter, and ye became [233 ] light excellent more than they all. And all the Places will hymn before you, even until ye go unto the Places of the kingdom. These therefore saying them the Saviour, knew Andreas clearly not only he, but knew all the disciples in directness that they will inherit the kingdom of the Light. They prostrated all one after (upon, MS ) another at the feet of Jesus, they cried out, they wept, they besought the Saviour, saying, O Lord, forgive the sin of the ignorance of our brother. Answered the Saviour, said he, I forgive and I shall forgive. Because of this therefore dispatched me the First Mystery for me to forgive the sins of everyone. [Half this last line is ornament: more ornament follows, and the title of the Third Document finishes the column.] 127
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is depicted as a personal Saviour who forgives sins and dispatches mysteries.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The passage explicitly states that one must 'come out of the body' to ascend to higher realms.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text establishes a stark opposition between Light and ignorance, dregs and purified light, and shame versus glory.

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Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The 'Place of the great Invisibles' indicates a realm beyond ordinary perception where the divine is concealed.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light purification and becoming 'light excellent' are repeatedly emphasized as the core transformation required for ascent and glory.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text describes rulers taking shame before the purified disciples and places hymning them until they reach the kingdom.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text explicitly states that the Saviour knew Andreas and all disciples in directness regarding their inheritance of the kingdom.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The passage begins with 'This is the answer of the words after which ye seek,' indicating esoteric knowledge reserved for those ready to receive it.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The text describes becoming 'Light purified more than they all' through spiritual transformation.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The disciples are promised inheritance of the kingdom of the Light based on their internal purification.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Jesus is portrayed as an active, responsive Saviour who forgives sins and dispatches mysteries.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The statement that disciples are 'dregs of their matter' yet become 'light excellent' presents a paradoxical truth.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The disciples prostrate themselves at Jesus' feet and cry out to him for forgiveness of sin.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The text outlines a movement from the body to the Height and arrival at the Place of the Rulers.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The journey involves ascending from the body to the Height and arriving at the Place of the Rulers.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The passage emphasizes purification through Light and forgiveness as prerequisites for ascent and inheritance.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes a journey from the body to the Height and arrival at the Place of the Rulers as a central narrative motif.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

Disciples are transformed into 'Light purified more than they all' and take glory with the great emanations of the Light.

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Related passages · 19 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 28 (part 2)
May Ani (21) advance, even as thou dost advance; may he never cease [to go forward], even as thy majesty ceaseth not [to go forward], even though it be for a moment; for with strides dost thou (22) in one little moment pass over the spaces…”
Both passages describe a journey to a divine realm and the transformation of the individual through this journey. They share themes of transcendence, purification, and union with the divine, though they are rooted in different mystical traditions.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 38 (part 4)
I am pure, in my fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been bathed in the Pool of right and truth, and no member of my body was wanting. I have been purified in the pool of the s…”
Both passages describe a journey through a spiritual realm where the protagonist encounters various beings or entities and must prove their worth or knowledge to pass. They share themes of purification, divine recognition, and the use of sacred names or knowledge to overcome obstacles.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 38 (part 5)
'Thou (40) knowest us, pass thou by us.' 'Thou shalt not tread upon me,' saith the floor of the hall, I unless thou tell my name.' 'I am silent, I am pure.' 'I know not (41) [the names of] thy two feet with which thou wouldst walk upon me;…”
Both passages describe a journey through a divine or mystical realm where the protagonist encounters various divine beings and is ultimately vindicated or glorified. They share themes of purification, divine recognition, and the ultimate attainment of a higher spiritual state.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 43 (part 106)
Come, O Thoth, and take them unto Osiris, bring all the evil words which have been spoken and place them in the hollow of thy hand;[2] thou shalt not escape therefrom, thou shalt not escape therefrom. Whosoever marcheth, marcheth with his…”
Both passages describe a journey to a divine realm and emphasize purification and transformation. They share themes of divine intervention, ritual cleansing, and the attainment of a higher state of being, though they come from different mystical traditions.
hermeticism|Corpus Hermeticum 7: The Seven Powers|Section 1
The Greatest Ill Among Men is Ignorance of God 1. Whither stumble ye, sots, who have sopped up the wine of ignorance and can so far not carry it that ye already even spew it forth? Stay ye, be sober, gaze upwards with the [true] eyes of the…”
Both passages emphasize the theme of ignorance as a barrier to spiritual enlightenment and the need to overcome it. They also share the idea of a transformative journey towards knowledge and light, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XXXVIII
XXXVII-XLIV. The First Parable . XXXVIII. The Coming Judgement of the Wicked . CHAPTER XXXVIII 1. The First Parable. When the congregation of the righteous shall appear, And sinners shall be judged for their sins, And shall be driven from t…”
Both passages describe a future judgment where the righteous are vindicated and the wicked are condemned. They share a theme of divine justice and the ultimate triumph of the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XLVI
XLVI. The Head of Days and the Son of Man . CHAPTER XLVI. 1. And there I saw One who had a head of days, And His head was white like wool, And with Him was another being whose countenance had the appearance of a man, And his face was full o…”
Both passages describe a divine or exalted figure who has authority over other beings and who will judge or humble the proud and unrighteous. They also emphasize the righteousness and purity of this figure and those associated with them.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XLVII
XLVII. The Prayer of the Righteous for Vengeance and their Joy at its coming . CHAPTER XLVII. 1. And in those days shall have ascended the prayer of the righteous, And the blood of the righteous from the earth before the Lord of Spirits. 2.…”
Both passages describe a scene of divine judgment and the vindication of the righteous. They share themes of prayer, the intervention of a higher power, and the ultimate triumph of the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XLIX
XLIX. The Power and Wisdom of the Elect One . CHAPTER XLIX. l. For wisdom is poured out like water, And glory faileth not before him for evermore. 2. For he is mighty in all the secrets of righteousness, And unrighteousness shall disappear…”
Both passages describe a figure of great spiritual authority and wisdom who is exalted and honored. The Elect One in Passage A and the disciples in Passage B are both depicted as being filled with divine wisdom and glory, and they both have a role in judging or being honored in the spiritual realm.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter L
L. The Glorification and Victory of the Righteous: the Repentance of the Gentiles . CHAPTER L. 1. And in those days a change shall take place for the holy and elect, And the light of days shall abide upon them, And glory and honour shall tu…”
Both passages describe a future state where the righteous or enlightened are glorified and victorious, and the unrighteous or ignorant are shamed or repentant. They share themes of divine judgment, redemption, and the ultimate triumph of light over darkness.
9 more
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages describe a scene of judgment where the righteous are exalted and the unrighteous are shamed. They share a common theme of divine justice and the ultimate triumph of the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXIII
LXIII. The unavailing Repentance of the Kings and the Mighty . CHAPTER LXIII. 1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were…”
Both passages describe a scenario where powerful figures (kings and mighty ones in Passage A, Rulers and Invisibles in Passage B) confront a divine or exalted being. They acknowledge their shortcomings and the superiority of the divine, seeking forgiveness or recognition of their sins. The themes of repentance, humility, and divine judgment are central to both texts.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXVIII
LXVIII. Michael and Raphael astonished at the Severity of the Judgement . CHAPTER LXVIII. 1. And after that my grandfather Enoch gave me the teaching of all the secrets in the book in the Parables which had been given to him, and he put the…”
Both passages deal with the theme of divine judgement and the response of celestial beings to it. In Passage A, the angels are astonished by the severity of the judgement, while in Passage B, the Rulers take shame before the purified Light. Both passages also highlight the transformation and elevation of certain beings (humans in Passage B, angels in Passage A) in the context of divine judgement.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXI
LXXXI. The Heavenly Tablets and the Mission of Enoch . CHAPTER LXXXI. 1. And he said unto me: 'Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' p. 108 2 And I observed the heavenly t…”
Both passages describe a mystical journey and the ultimate fate of the righteous. They share themes of divine forgiveness, the purification of the soul, and the glorification of the righteous in the presence of divine beings.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XCVI
XCVI. Grounds of Hopefulness for the Righteous: Woes for the Wicked . p. 137 CHAPTER XCVI. 1. Be hopeful, ye righteous; for suddenly shall the sinners perish before you, And ye shall have lordship over them according to your desires. [ 2. A…”
Both passages emphasize the ultimate triumph and exaltation of the righteous over the wicked or unrighteous. They share a theme of divine justice and the reversal of fortunes, where the righteous are vindicated and elevated, while the wicked face condemnation.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XCVII
XCVII. The Evils in Store for Sinners and the Possessors of unrighteous Wealth . CHAPTER XCVII. 1. Believe, ye righteous, that the sinners will become a shame And perish in the day of unrighteousness. 2. Be it known unto you (ye sinners) th…”
Both passages deal with the theme of judgment and the fate of sinners versus the righteous. They share a conceptual parallel in the idea of divine retribution and the ultimate vindication of the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CIV
CIV. Assurances given to the Righteous: Admonitions to Sinners and the Falsifiers of the Words of Uprightness . CHAPTER CIV. 1. I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your na…”
Both passages offer assurances and hope to the righteous, promising them a place of honor and glory in the heavenly realm. They also emphasize the eventual downfall of the wicked and the importance of righteousness and truth.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CV
CV. God and the Messiah to dwell with Man . CHAPTER CV. 1. In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the wh…”
Both passages describe a future state where the faithful are united with divine beings and experience a state of glory or peace. They share the theme of ultimate union with the divine and the transformation of the faithful.
neoplatonism|Select Works of Plotinus|Select Works, Section 85 (part 2)
We teach that Virtue is not the Absolute Good and Beauty, because we know that These are earlier than Virtue and transcend it, and that it is good and beautiful by some participation in them. Now as, going upward from virtue, we come to th…”
Both passages discuss the concept of the soul's journey and its relationship with divine and evil realms. They describe the soul's descent into vice or ignorance and its potential ascent to divine realms, highlighting the transformation and purification of the soul.