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Pistis Sophia · 99 of 160 · tr. George Horner

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And ye became in great tribulations with great afflictions in the change in bodies various of the World. And after all these tribulations through your own selves ye agonised and ye fought having renounced all the World with all the matter which is in it: and ye did not cease from seeking, even until ye found all the mysteries of the kingdom of the Light, these which purified you, they made you pure light, purified greatly; and ye became light purified. Because of this therefore I said unto you once, Seek that ye may find the (things) which I said unto you. I said unto you, Ye shall seek after [230 ] the mysteries of the Light, these which are wont to purify the body of the matter, and make it pure light, purified greatly. Amen I say unto you, Because of the race of the mankind, because they are material I despoiled myself I brought all the mysteries to them of the Light, that I should purify them, because they are the dregs of all the matter of their matter. Otherwise not any soul in all the race of the mankind would be saved. And they would not inherit the kingdom of the Light, except that I brought to them the mysteries of purification. For the emanations of the Light need not the mysteries, for they are purified, but the race of the mankind, they (are) those who need them, because that they are all material dregs. Because of this therefore I said unto you once, [231 ] Those who are at ease need not the physician, but those who become badly, namely, Those of the Light need not the mysteries, because they are light being purified: but the race of the mankind, they are those who need them, because material dregs they are. Because of this therefore, preach to all the race of the mankind, Desist not from seeking in the day with the night, even until ye should find the mysteries of purification. And say to the race of the mankind, Renounce all the World with all the matter which is in it: otherwise he who receiveth and he who giveth in the World and who eateth and who drinketh in his matter and who liveth in all his cares with all his life (politia, MS ) gathering in for himself matters (close) to [231 ] his other matter: because that all this World with all the (things) which are in it with all its life (politia, MS ) are material dregs, and they will ask them each concerning their cleansing. Because of this therefore I said unto you once, Renounce all the World with all the matter which is in it, that ye should not gather in for you other matter unto your other matter which is in them. Because of this therefore, 126 preach to all the race of the mankind, Renounce all the World with all its life (politia, MS ), that ye should not gather in for you other matter unto your other matter which is in you. And say unto them, Desist not seeking in the day with the night and renew (your seeking) not yourselves, until ye [232 ] find the mysteries of purification, these which will purify you and make you pure light; and ye (will) go unto the Height, and ye (will) inherit the Light of my kingdom. Now therefore, thou also, Andreas with all thy brothers, thy fellow-disciples, concerning your renunciations with all your tribulations which ye received from Place to Place, and with your changes in bodies various, and with all your afflictions, and after all these ye received the mysteries of purification, ye became pure light purified greatly. Because of this therefore ye will go unto the Height and make entrance to all the Places of (the) emanations of the Light; and ye [232 ] (will) become being Kings in the kingdom of the Light unto age.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text explicitly describes the human race as 'material dregs' that require purification from their material bodies.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A sharp ontological contrast is drawn between the purified emanations of light and the material dregs of mankind.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly centers on the purification by the 'mysteries of the Light' which transform the seeker into 'pure light'.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation and inheritance are contingent upon finding the mysteries of purification through seeking rather than faith or ritual.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text emphasizes that the mysteries of purification must be found and sought, implying an esoteric knowledge reserved for those ready to receive it.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The transformation involves becoming 'pure light purified' within oneself through the mysteries.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The promise of inheriting the kingdom of the Light suggests its presence is accessible through inner purification.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine actively speaks directly to the disciples and brings mysteries to mankind for salvation.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The goal is to become 'pure light purified' and inherit the Light of the kingdom, implying a merging with the divine nature.

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Renunciation Of Wealthethics

The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.

The passage commands the renunciation of all the World with all its matter as a prerequisite for purification and salvation.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The instruction to 'go unto the Height' implies a journey back to the divine origin after purification.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Purification is presented as the central requirement for salvation and entry into the Light's kingdom.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

The text links purification with the transformation of the self into light through seeking the mysteries.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The goal is to 'go unto the Height' and inherit the Light of the kingdom after purification.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The text describes a transformation where the disciple becomes 'pure light purified greatly' and enters the kingdom of the Light as a King.

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Related passages · 5 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|Vb
It is necessary, therefore, for all the creatures which issued forth from God to co-operate earnestly with all their powers to form a Man who may again attain that union with God which Adam enjoyed before he fell, and who may again restore…”
Both passages emphasize the purification and transformation of the soul through divine mysteries or grace, leading to union with the divine. They share a common theme of renunciation of the material world and the pursuit of spiritual enlightenment.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 9)
I have never desired to learn any sciences, but from early youth I strove after the salvation of my soul, and thought how I might inherit or possess the kingdom of heaven. Finding within myself a powerful contrarium , namely, the desires t…”
Both passages emphasize the need for spiritual purification and renunciation of worldly matters to attain a higher spiritual state or kingdom of Light. They share a common theme of inner transformation and the struggle against material desires to achieve divine union.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 38 (part 4)
I am pure, in my fore-parts have I been made clean, and in my hinder parts have I (19) been purified; my reins have been bathed in the Pool of right and truth, and no member of my body was wanting. I have been purified in the pool of the s…”
Both passages emphasize the theme of purification and the seeker's journey towards enlightenment or divine connection. They describe rituals and knowledge that lead to a state of purity and ultimate transcendence, reflecting a shared mystical quest across different traditions.
hermeticism|Corpus Hermeticum 1: Poimandres|Section 1e
To the first zone he gives the Energy of Growth and Waning; unto the second [zone], Device of Evils [now] de-energized; unto the third, the Guile of the Desires de-energized; unto the fourth, his Domineering Arrogance, [also] de-energized;…”
Both passages emphasize the purification of the soul or body through renunciation and seeking mystical knowledge or gnosis. They share a theme of spiritual transformation and the need for individuals to renounce worldly attachments to achieve a higher, purified state.
sufism|The Masnavi, Book I (Rumi)|STORY XVb
When you are cured of your sickness, O invalid, Then leave out the vinegar and eat pure honey. When the heart is garnished and swept clear of lust, Therein 'The God of Mercy sitteth on His throne.' 5 Then God rules the heart immediately, W…”
Both passages emphasize the need for purification and renunciation of worldly matters to achieve a higher spiritual state. They share a common theme of seeking divine mysteries or knowledge to attain purity and union with the divine, though they come from different mystical traditions.