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◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine is described using human attributes such as speaking, drinking, and having a body.
All passages →◆Body As Obstacleanthropology
The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.
The text describes the body of Pistis Sophia as matter that was taken away from and then restored by light.
All passages →◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The passage explicitly contrasts the 'wall of the darkness of the Chaos' with the 'effluence of Light'.
All passages →◆Divine Lighttheology
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
Light is described as an effluence that draws all things and quenches thirst.
All passages →◆Emanation Hierarchycosmology
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
The text references 'emanations of the Self-willed' flowing from a higher source into the Chaos.
All passages →◆Gnosis Direct Knowledgesoteriology
Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.
Salvation is linked to knowing oneself in the Lord rather than through external faith or ritual.
All passages →◆Hidden Sayingssoteriology
Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.
The text begins with a question about understanding the speaker's manner and reveals esoteric meanings of prophetic words.
All passages →◆Kingdom Withinanthropology
The claim that the divine realm is present inside the individual, accessible without external mediation.
The passage states that those who knew themselves in the Lord were delivered through water of life eternal.
All passages →◆Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The First Mystery is depicted as an active speaker who prophesies and speaks to disciples directly.
All passages →◆Monadcosmology
The absolutely simple, undivided first principle from which all multiplicity and existence flows.
The 'First Mystery' functions as a singular source of light and power.
All passages →◆Mystical Unionsoteriology
The merging of the individual soul or self with the divine, transcending personal identity.
The text describes the Pistis Sophia being filled with lights and restored through divine effluence.
All passages →◆Paradox As Teachingethics
Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.
The text uses the paradoxical image of a river that is wide yet cannot be laid hold on by banks.
All passages →◆Return To Sourcesoteriology
The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.
The Pistis Sophia is restored by the effluence of Light returning to her body.
All passages →◆Ritual Puritypraxis
The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.
The restoration of light implies a cleansing from deficiency or impurity.
All passages →◆Self Knowledgesoteriology
The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.
The passage explicitly states that those who knew themselves in the Lord were delivered through water of life eternal.
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