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The Secret Teachings of All Ages (Manly P. Hall) · 181 of 530

The Human Body in Symbolismj

When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essential Selfhood. At the point of deepest materialism, therefore, man is at the greatest distance from Himself. According to the Mystery teachings, not all the spiritual nature of man incarnates in matter. The spirit of man is diagrammatically shown as an equilateral triangle with one point downward. This lower point, which is one-third of the spiritual nature but in comparison to the dignity of the other two is much less than a third, descends into the illusion of material existence for a brief space of time. That which never clothes itself in the sheath of matter is the Hermetic Anthropos --the Overman-- analogous to the Cyclops or guardian dæmon of the Greeks, the angel of Jakob Böhme, and the Oversoul of Emerson, "that Unity, that Oversoul, within which every man's particular being is contained and made one with all other." At birth only a third part of the Divine Nature of man temporarily dissociates itself from its own immortality and takes upon itself the dream of physical birth and existence, animating with its own celestial enthusiasm a vehicle composed of material elements, part of and bound to the material sphere. At death this incarnated part awakens from the dream of physical existence and reunites itself once more with its eternal condition. This periodical descent of spirit into matter is termed the wheel of life and death , and the principles involved are treated at length by the philosophers under the subject of metempsychosis. By initiation into the Mysteries and a certain process known as operative theology, this law of birth and death is transcended, and during the course of physical existence that part of the spirit which is asleep in form is awakened without the intervention of death--the inevitable Initiator--and is consciously reunited with the Anthropos , or the overshadowing substance of itself. This is at once the primary purpose and the consummate achievement of the Mysteries: that man shall become aware of and consciously be reunited with the divine source of himself without tasting of physical dissolution.
Themes
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text states that at the point of deepest materialism, man is at the greatest distance from himself and the empty shell of materiality is used by other life waves.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The text describes the goal of the Mysteries as man becoming aware of and consciously being reunited with the divine source without physical dissolution.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The text emphasizes that at death the incarnated part awakens and reunites itself with its eternal condition, reversing the descent into matter.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

The passage identifies 'know thyself' as the primary path to liberation and states that man shall become aware of his own true divine nature.

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Soul Migrationcosmology

The transmigration of the soul across lives.

The text references the 'law of birth and death' and 'metempsychosis' as principles involved in the periodic descent of spirit into matter.

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Related passages · 3 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|VIIc
When a good work is done by a man, he is free of it, and through that freedom is liker and nearer to his Original than he was before. The moral task of man is a process of spiritualization. All creatures are go-betweens, and we are placed…”
Both passages discuss the spiritual evolution of man and the process of reuniting with the divine. They share the concept of transcending the material world and achieving a higher spiritual state, though they use different terminology and cultural references.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 2)
265 To form a correct conception of the regeneration of man, and of what kind of a being it is which is to be brought to life in us, we must learn to know what is eternity and time, light and darkness, good and evil, and especially the orig…”
Both passages discuss the tripartite nature of man, the descent of the spirit into matter, and the process of spiritual regeneration or awakening. They also share the concept of the divine aspect of man being separate from the material aspect, and the ultimate goal of reuniting with the divine.
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|INTRODUCTIONi
The life of man is more than an experience or trial; it is an effort, a struggle to reproduce and represent upon earth some of that goodness, beauty, and truth which are diffused over the universe and constitute its harmony. Long, slow, an…”
Both passages discuss the concept of the soul's journey and its relationship with the material world. Passage A describes the descent and ascent of the spirit into and out of material existence, while Passage B discusses the transmigration of the soul and its transformation. Both emphasize the idea of the soul's evolution and its ultimate reunion with its divine source.