The Dhammapada · 2 of 2 · tr. F. Max Müller
Chapter V, Section 1b
In Manu IV, 172, where a similar sentence occurs, the commentators are equally doubtful: Nâdharma s k arito loke sadya h phalati gaur iva, 'for an evil act committed in the world does not bear fruit at once, like a cow;' or 'like the earth (in due season);' or 'like milk.' See Childers, Notes, p.
6.] p.
22 72.
And when the evil deed, after it has become known, brings sorrow to the fool, then it destroys his bright lot, nay, it cleaves his head.
73.
Let the fool wish for a false reputation, for precedence among the Bhikshus, for lordship in the convents, for worship among other people!
74.
'May both the layman and he who has left the world think that this is done by me; may they be subject to me in everything which is to be done or is not to be done,' thus is the mind of the fool, and his desire and pride increase.
75.
'One is the road that leads to wealth, another the road that leads to Nirvâ n a;' if the Bhikshu, the disciple of Buddha, has learnt this, he will not yearn for honour, he will strive after separation from the world.
[72.
I take ñ attam for gñ apitam, the causative of gñ âtam, for which in Sanskrit, too, we have the form without i, gñ aptam.
This gñ aptam, 'made known, revealed,' stands in opppsition to the kh anna, 'covered, hid,' of the preceding verse.
Sukka m sa, which Fausböll explains by s uklâ m sa, has probably a more technical and special meaning.
Childers traces ñ attam to the Vedic gñ âtram, 'knowledge.' Fausböll refers to G âtaka, vol.
i.
p.
445, v.
118.
75.
Viveka, which in Sanskrit means chiefly understanding, has with the Buddhists the more technical meaning of separation, whether separation from the world and retirement to the solitude of the forest (kâya-viveka), or separalion from idle thoughts ( k itta-viveka), or the highest separation and freedom (Nirvâ n a).]
§ Ask Guru about this passage →Themes
Detachment Gelassenheitpraxis
Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim.
The text urges the disciple to strive after separation from the world and not yearn for honour, reflecting a radical letting-go of worldly attachments.
All passages →Good Thought Word Deedethics
The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.
The passage centrally warns that evil deeds bring sorrow and destroy the bright lot, emphasizing the moral consequence of actions.
All passages →Poverty Of Spiritanthropology
Eckhart's radical reading of Matthew 5:3 — the saint as one who wants nothing, knows nothing, and has nothing, having emptied even the will and the self with which to receive God; distinct from renunciation_of_wealth (material poverty).
The text contrasts the fool's desire for wealth with the disciple who strives after separation from the world and does not yearn for honour.
All passages →Renunciation Of Wealthethics
The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle.
The passage explicitly states that if the Bhikshu has learnt the distinction between the road to wealth and the road to Nirvana, he will not yearn for honour.
All passages →Self Knowledgesoteriology
The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.
Understanding the distinction between the two roads is presented as a key to liberation from worldly yearning.
All passages →Separation From Sourcesoteriology
The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.
The text describes the fool's mind as being attached to worldly desires and the disciple's path as one of separation from the world.
All passages →Related passages · 11 parallels
christian_mysticism|Meister Eckhart's Sermons (Field translation)|IV-b
“No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working.
If God told an angel to go to a tree and pluck cater…”
Shared concept: Poverty Of Spirit — Eckhart's radical reading of Matthew 5:3 — the saint as one who wants nothing, knows nothing, and has nothing, having emptied even the will and the self with which to receive God; distinct from renunciation_of_wealth (material poverty). (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-j
“When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation.
The trend of man's evolutionary growth is ever toward his own essent…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 1 (part 4)
“Let them, therefore, again go out with their will from their wilful ignorance or malignity and enter again into the will of God." ( Menschwerdung , 3, 5.) All this goes to show that it is useless and vain to seek for divine wisdom, meaning…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
“"All sacrificing without faith and divine desire is an p.
219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Poverty Of Spirit — Eckhart's radical reading of Matthew 5:3 — the saint as one who wants nothing, knows nothing, and has nothing, having emptied even the will and the self with which to receive God; distinct from renunciation_of_wealth (material poverty). (derived)
christian_mysticism|Meister Eckhart's Sermons (Field translation)|PREFACE-a
““ Meister Eckhart ,” who has been called the “Father of German thought,” was a Dominican monk, and one of the most profound thinkers of the Middle Ages.
He was born about 1260 A.D.
in Thuringia, and died at Cologne 1327 A.D.
In 1295 he w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Hiramic Legend-e
“(See The Indian Religions , by Hargrave Jennings.) "It is mentioned as a tradition in some of the accounts of the burning," writes Jennings, "that Molay, ere he expired, summoned Clement, the Pope who had pronounced the bull of abolition ag…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
hinduism|Yoga Sutras of Patanjali, Book IV|Sutra 16
“Nor do material objects defend upon a single mind, for how could they remain objective to others, if that mind ceased to think of them? This is but a further development of the thought of the preceding Sutra, carrying on the thought that, w…”
Shared concept: Detachment Gelassenheit — Eckhart's Abgeschiedenheit/Gelassenheit — radical letting-go of will, image, and grasping that opens the soul to God; distinct from inner_silence (quietness) and from material renunciation, and adjacent to Sufi tark and Buddhist non-grasping as a practice rather than a metaphysical claim. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XIX (part 7)
“In the reduction of your soul to its simplest self, its divine essence, you realize this union—this identity.
But this sublime condition is not of permanent duration.
It is only now and then that we can enjoy this elevation above the limi…”
Shared concept: Separation From Source — The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive. (derived)
native_american|The Soul of the Indian|Chapter I-b
“Sometimes an old man, standing upon the brink of eternity, might reveal to a chosen few the oracle of his long-past youth.
The native American has been generally despised by his white conquerors for his poverty and simplicity.
They forget…”
Shared concept: Renunciation Of Wealth — The spiritual danger of attachment to material possessions; wealth as a spiritual obstacle. (derived)
sufism|The Masnavi, Book I (Rumi)|PROLOGUE-a
“HEARKEN to the reed-flute, how it complains, Lamenting its banishment from its home: "Ever since they tore me from my osier bed, My plaintive notes have moved men and women to tears.
I burst my breast, striving to give vent to sighs, And t…”
Shared concept: Separation From Source — The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive. (derived)
zoroastrianism|Avesta (Gathas)|Ahunavaiti Gatha, Yasna XXXI, Section 1c
“49 harm to the tiller's herd, to the pious husbandman's flock, who speaks no word with lying, (who abjures the Lie-demon's faith 1 )?
16.
Yea, I would ask Thee such a thing as this: How such an one as he who, with wise action, has striven…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)