← Home
Avesta (Gathas) · 2 of 2 · tr. L.H. Mills

Ahunavaiti Gatha, Yasna XXVIII, Section 1b

(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and to me our wish; (yea) may’st Thou grant (us), O Mazda, ruler 1 (as Thou art! that grace) whereby we may hear 2 (with understanding) Thy benignant words. 9. That best (of gifts therefore) do I beseech (of Thee), O Thou best (of beings) Ahura! who art one in will with (Thy Divine) Righteousness (within us, likewise), the best 3 (of spirits), desiring it (as I now do) for the (heroic) man Frashao s tra, and for me 4 , upon whom also may’st Thou bestow it (not for time alone), but for all the ages of Thy Good Mind (that reign of Thy Benevolence which shall be to us as Heaven 5 )! p. 23 10. And (impressed and moved) by these gifts of strengthening grace 1 (which Thou may’st give in answer to these prayers) may we never anger You, O Ahura Mazda! (nor Thy) Righteousness (within us), nor yet Thy Kindly Mind (toward us), since we have most earnestly made effort (helping to advance Your cause) in the (chanted) 2 offering of Your praisers, for most easy to be invoked (are Ye). (Yours are verily both) the desire for (spiritual) blessings (for us), and the (Divine) Possession (of their power) 3 . 11. And therefore do Thou, O Lord, the Great Creator! fill up and satisfy (my 4 ) desire with these attainments (of the grace) of Thy Good Mind, which Thou dost know to be derived from Righteousness, (and) which (are verily) sublime 5 , for I have known 6 p. 24 [paragraph continues] Thine instructions to be never void 1 of their effect (in the struggles) for our (daily) food 2 , and therefore worthy objects of desire 3 . 12. (Yea, I approach Thee with my prayers, I) who by these (great gifts of grace) will 4 protect ((Thy) Divine Righteousness, and (Thy) Good Mind within us) for ever. And do Thou therefore, O Ahura Mazda! teach me from Thyself, yea, from Thine own mouth of spirit, that I may declare it forth to (these Thy waiting people) by what (powers and according to what laws 5 ) the primeval world arose 6 !
§ Ask Guru about this passage →
Themes
Ahura Mazda Principlecosmology

The divine ordering principle of truth and light.

The passage repeatedly addresses Ahura Mazda as the supreme ruler, creator, and source of grace.

All passages →
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is addressed with human characteristics such as a mouth, will, and the ability to hear.

All passages →
Asha Cosmic Ordercosmology

Truth as the fundamental structure of reality.

Divine Righteousness (Asha) is invoked as a fundamental principle residing within the soul and governing reality.

All passages →
Cosmogonycosmology

Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. The Kojiki's deities born alone on the Plain of High Heaven, Voluspo's Ginnungagap, Genesis's tohu wa-bohu, the Timaeus's Demiurge fashioning the Receptacle, the Hesiodic Theogony, the Kalevala's egg-cosmogony, Egyptian Nun-and-Atum. Distinct from emanation_hierarchy (structural-ontological cascade), letters_of_creation (mechanism of creation), and apocatastasis/frashokereti (end-state restoration); cosmogony is temporally-narrative beginning.

The speaker explicitly requests teaching on how the primeval world arose and by what powers.

All passages →
Frashokereticosmology

The final restoration/renovation of the cosmos.

The text expresses hope for a reign of benevolence that shall be like Heaven for all ages.

All passages →
Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The passage explicitly references the Good Mind (thought), benignant words (speech), and offerings/effort (action).

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Ahura Mazda is depicted as an active, responsive deity who hears, grants wishes, and teaches.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The entire text is a direct petitionary address to the divine seeking blessings and instruction.

All passages →
Related passages · 11 parallels
shinto|The Kojiki: The Beginning of Heaven and Earth|Section 1
“p. 15 RECORDS OF ANCIENT MATTERS [SECT. I.—THE BEGINNING OF HEAVEN AND EARTH.] The names of the Deities 1 that were born 2 in the Plain of High Heaven 3 when the Heaven and Earth began were the Deity Master-of-the-August-Centre-of-Heaven, 4…”
Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
theosophy|The Secret Doctrine|Page 55 (part 11)
“And if Bath-Kol, in Jewish mysticism, is an articulate praeternatural voice from heaven, revealing to the "chosen people" the sacred traditions and laws, it is only because Vach was called, before Judaism, the "Mother of the Vedas," who ent…”
Shared concept: Cosmogony — Narratives or doctrines of cosmic origin — how heaven, earth, and the primordial deities first came into being. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
“This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Hiramic Legend-e
“(See The Indian Religions , by Hargrave Jennings.) "It is mentioned as a tradition in some of the accounts of the burning," writes Jennings, "that Molay, ere he expired, summoned Clement, the Pope who had pronounced the bull of abolition ag…”
Shared concept: Good Thought Word Deed — The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-a
“Wheat is the Divine Gloom. T rinty, which exceedeth all Being, Deity, and Goodness! 514 514 Lit. “Super-Essential, Supra-Divine, Super-Excellent.” Thou that instructeth Christians in Thy heavenly wisdom! Guide us to that topmost height…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
platonism|Plato: Phaedrus|Section 1r
“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
hermeticism|Corpus Hermeticum 13: The Discourse of Hermes to Tat|Section 1a
“The Secret Sermon on the Mountain <This dialogue is in many ways the culmination of the whole Corpus, summing up the theory of the Hermetic system at the same time as it provides an intriguing glimpse at the practice. The focus of the dial…”
Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 8 (part 4)
“No man knoweth how to know Him--His name remaineth hidden; His name is a mystery unto His children. His names are innumerable, they are manifold and none knoweth their number--God is truth and He liveth by truth and He feedeth thereon. He…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 12)
“For the third time, and at the end of the world, God will move in the name (quality) of the Holy Spirit, when the world will return into the Ether ( Akasa ), and then its dead will be resurrected." ( Threefold Life , vii. 22.) This may per…”
Shared concept: Frashokereti — The final restoration/renovation of the cosmos. (derived)