Ahura Mazda Principle

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1a

“1. (A strengthening blessing 1 is the thought, a blessing is the word, a blessing is the deed of the righteous Zarathu s tra. May the Bountiful Immortals 2 accept and help on 3 the chants. Homage to you, O sacred Gâthas 4 !) 2. With ven…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXVIII, Section 1b

“(And) do thou, O (Divine) Righteousness, bestow (upon me) that sacred blessing which is constituted by the attainments of the Good Mind (within my soul) 3 ; and do thou also, O Piety! grant unto p. 22 [paragraph continues] Vî s tâspa and…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXIX, Section 1a

“(Homage to you, O Sacred Gâthas!) 1. Unto you (O Ahura and Asha!) the Soul of the Kine (our sacred herds and folk) cried aloud: For whom did ye create me, and by 1 whom did ye fashion me? On me comes the assault of wrath, and of violent p…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXIX, Section 1b

“Ahura. 8. This man is found for me here who alone 4 has p. 11 hearkened to our enunciations, Zarathu s tra Spitama! Our mighty and completed acts of grace he desires to enounce for us, for (Me), the Great Creator and for Righteousness;…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXX, Section 1a

“1. And now I will proclaim, O ye who are drawing near and seeking 1 to be taught! those animadversions 2 which appertain to Him who knows (all things) whatsoever; the praises which are for Ahura, and the sacrifices (which spring) from the…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXX, Section 1b

“And may we be such as those who bring on p. 34 this great renovation, and make this world progressive, (till its perfection shall have been reached). (As) the Ahuras of Mazda 1 (even) may we be; (yea, like Thyself), in helpful readiness t…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1a

“1. These doctrines (therefore) we are earnestly declaring to You as we recite them forth from memory, words (till now) unheard 1 (with faith) by those who by means of the doctrinal vows 2 of the harmful Lie are delivering the settlements o…”

Avesta (Gathas) | Ahunavaiti Gatha, Yasna XXXI, Section 1b

“as the one to be adored with the mind in the creation, as the Father of the Good Mind within us, when I beheld Thee 7 with my (enlightened) eyes as the veritable maker of our Righteousness, as the Lord of the actions of life 8 ! 9. Thine,…”

The Secret Doctrine | Page 9 (part 4)

“This esotericism is the common property of all, and belongs neither to the Aryan 5th Race, nor to any of its numerous Sub-races. It cannot be claimed by the Turanians, so-called, the Egyptians, Chinese, Chaldeans, nor any of the Seven divi…”

The Secret Doctrine | Page 53 (part 4)

“As Parasara explains it, when Brahma wants to create the world anew and construct progeny through his will , in the fourfold condition (or the four orders of beings) termed gods (Dhyan Chohans), Demons** ( i.e. , more material Devas), Prog…”

The Secret Doctrine | Page 72 (part 4)

“13 (42), Zarathustra is told by Ahura Mazda to "invoke the Amesha Spenta who rule over the seven Karshvares **** of the Earth"; which Karshvares in their seven [[Footnote(s)]] ------------------------------------------------- * No "god" who…”

The Secret Doctrine | Page 79 (part 3)

“They maintain, furthermore, along with the Roman Catholic Church, that in the Biblical and Christian theology there does not exist a "higher celestial personality, after the Trinity, than that of the Archangel or the Seraphim, Michael ." Ac…”

The Secret Doctrine | Page 79 (part 7)

“The earliest Zoroastrians did not believe in Evil or Darkness being co-eternal with Good or Light, and they give the same interpretation. Ahriman is the manifested shadow of A HURA-MAZDA (Asura-mazda), himself issued from Zeruana Akerne "b…”

The Secret Doctrine | Page 80 (part 5)

“In the oldest portions of the Rig Veda, they are the spiritual and the divine , the term Asura being used for the Supreme Spirit and being the same as the great Ahura of the Zoroastrians. (See Darmesteter's V ENDIDAD). There was a time wh…”

The Secret Doctrine | Page 81 (part 6)

“In the Zend Avesta, Angra Mainyu (Ahriman), surrounding himself with fire (the "Flames" -- vide supra ) seeks to conquer the Heavens,* when Ahura Mazda, descending from the solid Heaven he inhabits, to the help of the Heavens that revolve (…”

The Secret Doctrine | Page 88 (part 2)

“2, Page]] 607 THE SEVEN EARTHS AND THE SEVEN RACES. to the seven primeval groups of mankind, as Visvakarman represents divine humanity collectively.* The same doctrine is found reflected in the other old religions. It may, and must have c…”

The Secret Teachings of All Ages (Manly P. Hall) | The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolism-i

“As Mithras, he is the ford of the sun, powerful and radiant, and most magnificent of the Yazatas (Izads, or Genii, of the sun). As Mithra , this deity represents the feminine principle; the mundane universe is recognized as her symbol. Sh…”

The Secret Teachings of All Ages (Manly P. Hall) | The Zodiac and Its Signs-b

“On this subject Richard Payne Knight writes: "The emblematical meaning, which certain animals were employed to signify, was only some particular property generalized; and, therefore, might easily be invented or discovered by the natural ope…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 5. The Blazing Pentagram-b

“In the case of a spirit of darkness, the opposite course is pursued, but then the operator must be careful to set the end of the rod or the point of the sword upon the head of the Pentagram. We have said that signs are the active voice of…”

Transcendental Magic II: The Ritual (Éliphas Lévi) | 22. The Book Of Hermes-j

“Thus the universal tradition of the one religion was broken for a moment, darkness or doubt spread over the whole earth, and it seemed in the eyes of ignorance, that true catholicism, the universal revelation, had disappeared for a space.…”

The Egyptian Book of the Dead (Papyrus of Ani) | Chapter 10 (part 4)

“In his daily course he vanquished night and darkness, and mist and cloud disappeared from before his rays; subsequently the Egyptians invented the moral conception of the sun, representing the victory of right over wrong and of truth over f…”