The Secret Teachings of All Ages (Manly P. Hall) · 33 of 530
The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolismi
As Mithras, he is the ford of the sun, powerful and radiant, and most magnificent of the Yazatas (Izads, or Genii, of the sun).
As Mithra , this deity represents the feminine principle; the mundane universe is recognized as her symbol.
She represents Nature as receptive and terrestrial, and as fruitful only when bathed in the glory of the solar orb.
The Mithraic cult is a simplification of the more elaborate teachings of Zarathustra (Zoroaster), the Persian fire magician.
According to the Persians, there coexisted in eternity two principles.
The first of these, Ahura-Mazda , or Ormuzd , was the Spirit of Good.
From Ormuzd came forth a number of hierarchies of good and beautiful spirits (angels and archangels).
The second of these eternally existing principles was called Ahriman .
He was also a pure and beautiful spirit, but he later rebelled against Ormuzd, being jealous of his power.
This did not occur, however, until after Ormuzd had created light, for previously Ahriman had not been conscious of the existence of Ormuzd.
Because of his jealousy and rebellion, Ahriman became the Spirit of Evil.
From himself he individualized a host of destructive creatures to injure Ormuzd.
When Ormuzd created the earth, Ahriman entered into its grosser elements.
Whenever Ormuzd did a good deed, Ahriman placed the principle of evil within it.
At last when Ormuzd created the human race, Ahriman became incarnate in the lower nature of man so that in each personality the Spirit of Good and the Spirit of Evil struggle for control.
For 3,000 years Ormuzd ruled the celestial worlds with light and goodness.
Then he created man.
For another 3,000 years he ruled man with wisdom, and integrity.
Then the power of Ahriman began, and the struggle for the soul of man continues through the next period of 3,000 years.
During the fourth period of 3,000 years, the power of Ahriman will be destroyed.
Good will return to the world again, evil and death will be vanquished, and at last the Spirit of Evil will bow humbly before the throne of Ormuzd.
While Ormuzd and Ahriman are struggling for control of the human soul and for supremacy in Nature, Mithras, God of Intelligence, stands as mediator between the two.
Many authors have noted the similarity between mercury and Mithras.
As the chemical mercury acts as a solvent (according to alchemists), so Mithras seeks to harmonize the two celestial opposites.
THE GROUND PLAN OF STONEHENGE.
From Maurice's Indian Antiquities.
The Druid temples of places of religious worship were not patterned after those of other nations.
Most of their ceremonies were performed at night, either in thick groves of oak trees or around open-air altars built of great uncut stones.
How these masses of rock were moved ahs not been satisfactorily explained.
The most famous of their altars, a great stone ring of rocks, is Stonehenge, in Southwestern England.
This structure, laid out on an astronomical basis, still stands, a wonder of antiquity.
*** There are many points of resemblance between Christianity and the cult of Mithras.
One of the reasons for this probably is that the Persian mystics invaded Italy during the first century after Christ and the early history of both cults was closely interwoven.
Themes
◆Ahura Mazda Principlecosmology
The divine ordering principle of truth and light.
The text explicitly identifies Ahura-Mazda (Ormuzd) as the Spirit of Good who created light and ruled with wisdom and integrity.
All passages →◆Angra Mainyu Principlecosmology
The principle of cosmic disorder and falsity.
Ahriman is described as the Spirit of Evil who rebelled against Ormuzd and individualized destructive creatures to injure him.
All passages →◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The passage centrally describes the eternal struggle between two opposing principles: Ahura-Mazda (Spirit of Good) and Ahriman (Spirit of Evil).
All passages →