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Select Works of Plotinus · 113 of 752 · tr. Thomas Taylor

Select Works, Section 119 (part 2)

The better elements are compelled into existence and moulded to their function by the Reason-Principle directly; the less good are potentially present in the Reason-Principles, actually present in the phenomena themselves; the Soul's power had reached its limit, and failed to bring the Reason-Principles into complete actuality since, amid the clash of these antecedent Principles, Matter had already from its own stock produced the less good. Yet, with all this, Matter is continuously overruled towards the better; so that out of the total of things- modified by Soul on the one hand and by Matter on the other hand, and on neither hand as sound as in the Reason-Principles- there is, in the end, a Unity.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The Fates are personified with specific names and roles like Spinner and presider.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

[auto] Individuals are depicted as victims of fascination when bound to the external physical frame.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] A clear distinction is made between the internal self and the 'External' conditions of birth.

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Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

[auto] The passage describes humans entering life as 'fragments of the All' bound to external conditions.

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Soul Migrationcosmology

The transmigration of the soul across lives.

[auto] References to choice before entry into body imply a cycle of pre-existence and incarnation.

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Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

Humans are characterized as fragments originating from a singular unified 'All'.

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