← Home
Gnostic John the Baptizer — Some Typical Extracts · 3 of 24 · tr. G.R.S. Mead

Section 3

When the fishers thus spake to me, I smote them with a club made of iron. I bound their traders on the shore which lends not . . . (?). I roped them with ropes of bast and broke up their ships * * * * . I burnt up the whole of their netting and the . . . which holds the nets together. I threw chains round them and hung them up aft on my ship's stern. I made them take an oath, took from them their mystery, in order that they may not catch the good fish,—that they may not steal them from me, stick them on a cane, hang them up, 3 I cut them in pieces and throw them into baskets (?) with laurel and aloe. They (the fishers) are laid low and cannot rise up. The nets ... ..., and they no longer stab the fisher-trident into the Jordan. They do not cut off * * * * * * and stand not in the river-lands p. 74 and make not their catch in the shallows. They cast not the cast-net therein and take not . . . and aloe. I spake to those who eat the . . . of the fish whose name is eel. They eat the eel and the . . . , which stands upright on its forefeet. They eat the ... ... ... ... . I bound them in the marshes of Deception, and they were caught and were tied up. Water from the Ulai they drink not and know not the way to the Kshash river. 1 I bound them fast in their ships, and threw out my ropes to the good ones. To them I speak: "Draw your boat up here, so that it runs not into the dike." As the Chief of the fish-catchers thus spake, the fishers made answer unto him and said; "Blessed be thou, a Fisher, and blessed be thy boat and thy bark. How fair is thy cast-net, how fair the yarn that is in it. Fair is thy cord and thy lacing, thou who art not like the fishers of this world. On thy meshes are no shell-fish, and thy trident catches no fish. Whence art thou come hither? Tell us! We will be thy hired servants. We will bake and stir about broth and bring it before thee. Eat, and the crumbs which fall from thy hand,—these will we eat and therewith be filled."
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine figure is depicted using human actions like smiting, binding, and speaking.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

A clear opposition exists between the 'good fish' and the 'fishers' who steal them from the divine.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The divine figure actively intervenes in the material world through physical actions like smiting and binding.

All passages →
Related passages · 1 parallel
finnic|The Kalevala|Rune XLVIIIa
OF THE FIRE-FISH. Wainamoinen, the enchanter, The eternal wisdom-singer, Long reflected, well considered, How to weave the net of flax-yarn, Weave the fish-net of the fathers. Spake the minstrel of Wainola: "Who will plow the field and fa…”
Both passages use the metaphor of fishing to convey spiritual or mystical teachings. In Passage A, John the Baptizer uses fishing imagery to describe his struggle against those who seek to steal the 'good fish,' symbolizing spiritual truths. In Passage B, Wainamoinen uses the metaphor of weaving a net and fishing to illustrate the quest for the Fire-pike, representing an evil or challenging entity. Both passages employ fishing as a metaphor for spiritual or mystical endeavors.