Gnostic John the Baptizer — Some Typical Extracts · 3 of 24 · tr. G.R.S. Mead
Section 3
When the fishers thus spake to me, I smote them with a club made of
iron. I bound their traders on the shore which lends not . . . (?). I roped
them with ropes of bast and broke up their ships * * * * . I burnt up the
whole of their netting and the . . . which holds the nets together. I threw
chains round them and hung them up aft on my ship's stern. I made them take
an oath, took from them their mystery, in order that they may not catch the
good fish,—that they may not steal them from me, stick them on a cane, hang
them up, 3 I cut them in pieces and throw them into baskets (?) with laurel and aloe.
They (the fishers) are laid low and cannot rise up. The nets ... ..., and
they no longer stab the fisher-trident into the Jordan. They do not cut off *
* * * * * and stand not in the river-lands p. 74 and make not their catch in the
shallows. They cast not the cast-net therein and take not . . . and aloe.
I spake to those who eat the . . . of the fish whose name is eel. They
eat the eel and the . . . , which stands upright on its forefeet. They eat
the ... ... ... ... . I bound them in the marshes of Deception, and they were
caught and were tied up. Water from the Ulai they drink not and know not the
way to the Kshash river. 1 I bound them fast in their ships, and threw out my ropes to the good ones. To
them I speak: "Draw your boat up here, so that it runs not into the dike."
As the Chief of the fish-catchers thus spake, the fishers made answer
unto him and said; "Blessed be thou, a Fisher, and blessed be thy boat and
thy bark. How fair is thy cast-net, how fair the yarn that is in it. Fair is
thy cord and thy lacing, thou who art not like the fishers of this world. On
thy meshes are no shell-fish, and thy trident catches no fish. Whence art
thou come hither? Tell us! We will be thy hired servants. We will bake and
stir about broth and bring it before thee. Eat, and the crumbs which fall
from thy hand,—these will we eat and therewith be filled."
Themes
◆Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The divine figure is depicted using human actions like smiting, binding, and speaking.
All passages →◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
A clear opposition exists between the 'good fish' and the 'fishers' who steal them from the divine.
All passages →◆Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
The divine figure actively intervenes in the material world through physical actions like smiting and binding.
All passages →Related passages · 1 parallel
◆finnic|The Kalevala|Rune XLVIIIa
“OF THE FIRE-FISH.
Wainamoinen, the enchanter, The eternal wisdom-singer, Long reflected, well considered, How to weave the net of flax-yarn, Weave the fish-net of the fathers.
Spake the minstrel of Wainola: "Who will plow the field and fa…”
Both passages use the metaphor of fishing to convey spiritual or mystical teachings. In Passage A, John the Baptizer uses fishing imagery to describe his struggle against those who seek to steal the 'good fish,' symbolizing spiritual truths. In Passage B, Wainamoinen uses the metaphor of weaving a net and fishing to illustrate the quest for the Fire-pike, representing an evil or challenging entity. Both passages employ fishing as a metaphor for spiritual or mystical endeavors.