← Home
Gospel of Philip · 4 of 13 · tr. Thomas O. Lambdin

Section 1d

When the child is grown, however, then the father turns over all he possesses. THE LOST Those who have gone astray are those born of the spirit. And they are usually lost because of the spirit. So from one single breath of spirit the fire blazes and is blackened. WISDOM AND THE WISDOM OF DEATH Echamoth is one thing and Echmoth another. Echamoth is simply wisdom, but Echmoth is the wisdom of death, who is the one who knows death, who is called little wisdom. DOMESTIC ANIMALS AND BEASTS Domestic animals may be the bull and the donkey and other species. Others are wild and live in the deserts. A man plows the field with a domestic animal, and from the fruit of his labor he feeds himself and the animals, tame or wild. Compare the perfect human. Through submissive powers he plows and prepares for everything to come into being. So his world holds together, good or evil, the right and the left. The holy spirit shepherds everyone and rules all the powers, those tame and wild and running loose. He gathers them and shuts them in so, like it or not, they cannot escape. CAIN The one who has been created is beautiful, and you would expect his sons to be noble creations. If one was not created but engendered, you would find his seed was noble, but now he was created and he engendered. Is this nobility? Adultery came into being, then murder. One was engendered in adultery, since he was the child of the serpent. So like his father he too became a murderer and killed his brother. Every sexual act between unlike persons is adultery. GOD IS A DYER God is a dyer. The good dyes, true dyes, dissolve into things dyed in them. So too for things god has dyed. His dyes are imperishable because of their colors. What god dips he dips in water. SEEING It is impossible to see anything in the real realm unless you become it. Not so in the world. You see the sun without being the sun, see sky and earth but are not them. This is the truth of the world. In the other truth you are what you see. If you see spirit, you are spirit. If you look at the anointed, you are the anointed. If you see the father, you will be father. In this world you see everything but yourself, but there, you look at yourself and are what you see. FAITH AND LOVE Faith receives, love gives. No one receives without faith. No one gives without love. To receive, believe; to love, give. If you give without love, no one derives a thing from what is given. Whoever has not accepted the lord is still a Jew. NAMES OF JESUS The messengers who were before us had these names for him: Jesus, the Nazorean, messiah, that is, Jesus, the Nazorean, the Christ. The last name is Christ, the first is Jesus, the middle name is the Nazarene. Messiah has two meanings, both “Christ” and “measured.” Jesus in Hebrew is “redemption.” Nazara is “truth.” Christ has been measured. The Nazarene and Jesus are they who have been measured. PEARL IN THE MUD If a pearl is thrown into mud, it loses no value, and if rubbed with balsam oil, it gains no value. It always is precious in its owner’s eyes. Wherever they are, the children of god are precious in the eyes of the father. JEW, ROMAN, GREEK, CHRISTIAN If you say, “I am a Jew,” no one will be moved.
§ Ask Guru about this passage →
Themes
Aeonscosmology

Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

References to 'Echamoth' and 'powers' suggest the presence of divine archetypal beings or attributes.

All passages →
Alchemical Workpraxis

The transformation of base substance — outer matter or the inner soul — into a purified, perfected, or 'gold' state; the magnum opus as both laboratory practice and spiritual allegory.

God is described as a dyer whose imperishable dyes dissolve into things, mirroring alchemical transformation.

All passages →
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The text uses human familial metaphors such as 'father,' 'child,' and a man plowing a field to describe divine and cosmic processes.

All passages →
Archonscosmology

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

The Holy Spirit is described as shepherding and ruling over powers that are tame, wild, or running loose.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage explicitly contrasts 'good or evil, the right and the left' and distinguishes between Wisdom and the Wisdom of Death.

All passages →
Divine Providencetheology

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The holy spirit is said to shepherd everyone and rule all powers, gathering them so they cannot escape.

All passages →
Divine Sparkscosmology

Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source.

The mention of those 'born of the spirit' implies a divine origin or fragment within humanity.

All passages →
Fall Of Sophiacosmology

The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter.

The distinction between Echamoth (Wisdom) and Echmoth (Wisdom of Death) reflects the Gnostic myth of Wisdom's error or fall.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

The text distinguishes between Echamoth (wisdom) and Echmoth (wisdom of death), emphasizing knowledge as a differentiating factor.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The use of allegory regarding domestic animals and plowing suggests esoteric meaning behind literal descriptions.

All passages →
Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The children of God are precious in the eyes of the Father regardless of their location, implying an inherent divine value.

All passages →
Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The passage emphasizes looking at oneself in the other truth rather than seeing everything but oneself in this world.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is depicted as an active agent who dyes, shepherds, and turns over possessions to the child.

All passages →
Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The passage defines love as giving and states that no one gives without love.

All passages →
Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The perfect human is said to plow and prepare for everything to come into being so his world holds together.

All passages →
Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The text declares that if one sees the father, they will become the father, indicating a merging of identity with the divine.

All passages →
Opposites Transcendedanthropology

The dissolution of binary oppositions (male/female, inner/outer, above/below) as a mark of spiritual completion.

[auto] The perfect human is described as holding together 'good or evil, the right and the left,' suggesting a unification of dualities.

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The statement that those 'born of the spirit' are 'usually lost because of the spirit' presents a theological paradox.

All passages →
Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The text distinguishes the children of God who are precious to the Father from those who have not accepted the Lord.

All passages →
Rejection Of Hypocrisyethics

Critique of outward religious observance that lacks inner transformation; form without substance.

The text critiques external labels like Jew or Roman, stating no one is moved by such claims without inner acceptance.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The children of God are described as precious in the eyes of the Father wherever they are.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

A dedicated section analyzes the etymological and ontological power of Jesus' names (Jesus, Nazorean, Messiah, Christ).

All passages →
Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The text instructs the reader to look at themselves in the other truth rather than seeing everything but themselves.

All passages →
Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

The passage contrasts seeing external things with looking at oneself in the other truth, where one becomes what they see.

All passages →
Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The Lost are described as those born of the spirit who are usually lost because of the spirit.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The progression from seeing spirit to becoming spirit implies an upward movement toward divine identity.

All passages →
Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The text asserts that seeing the anointed makes one the anointed and seeing the father makes one the father, describing a process of becoming divine.

All passages →
Unity Of Beingtheology

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The axiom that one becomes what they see implies an ontological unity between the observer and the divine observed.

All passages →
Watchers Descentcosmology

The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression.

The narrative of Cain being engendered in adultery as the child of the serpent mirrors the mythos of fallen beings introducing corruption.

All passages →
Related passages · 13 parallels
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Ancient Mysteries and Secret Societies Which Have Influenced Modern Masonic Symbolism-m
Of these shoots one is manifested from above, which is the Great Power, the Universal Mind ordering all things, male, and the other, [is manifested] from below, the Great Thought, female, producing all things. Hence pairing with each other…”
Shared concept: Aeons — Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 2, Section 1n
200 Redemption is a work performed by the whole Trinity through the Second Person. (So, too, is Creation. Cf. p. 65, n. 2). 201 i. e. We strive to distinguish the two planes of Being in God. Cf. Athan. Creed: “Neither confounding…”
Shared concept: Theosis Deification — The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|The Human Body in Symbolism-j
When humanity has completed its physical evolution, the empty shell of materiality left behind will be used by other life waves as steppingstones to their own liberation. The trend of man's evolutionary growth is ever toward his own essent…”
Shared concept: Self Knowledge — The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 127
Section 5 5. It may be objected that the Intellectual-Principle possesses its content in an eternal conjunction so that the two make a perfect unity, and that thus there is no Matter there. But that argument would equally cancel the Matter…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 489
Section 11 11. Similarly any one, unable to see himself, but possessed by that God, has but to bring that divine- within before his consciousness and at once he sees an image of himself, himself lifted to a better beauty: now let him ignore…”
Shared concept: Kingdom Within — The claim that the divine realm is present inside the individual, accessible without external mediation. (derived)
theosophy|The Secret Doctrine|Page 62 (part 2)
a dynasty of Spirit -Kings, not of Manes, or "ghosts," as some believe ( See " Pneumatologie "), but of actual living Devas (or demi-gods or Angels, again) who had assumed bodies to rule over them, and who, in their turn, instructed them in…”
Shared concept: Watchers Descent — The 1 Enoch narrative in which a class of originally-good angelic beings (the Watchers) descends, mates with women, and teaches forbidden arts — the substrate that Gnostic archons inherits and inverts: archons are born malevolent, the Watchers fall through transgression. (derived)
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|3. The Triangle Of Solomon-c
These shells, envelopes petrified or carnified, were such an expression possible, are the source of errors or of evil, which connects with the heaviness and hardness of animal envelopes. In the book Zohar , and in that of the Revolution of…”
Shared concept: Divine Sparks — Fragments of divine light or spirit trapped inside material bodies, awaiting liberation and return to their source. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XXI
Is, therefore, what you add in the third place more true; viz. “ that there is a certain mixed form of hypostasis, consisting of our soul and divine inspiration externally derived ?” Consider this then more accurately, lest we should be dec…”
Shared concept: Inner Light — The divine spark or luminous quality residing within the human person, potentially recognisable through introspection. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 9)
"All sacrificing without faith and divine desire is an p. 219 abomination before God, and does not reach the gate of divine glory; but if man enters therein with the power of faith, he surrenders to it his free will, and desires by that me…”
Shared concept: Rejection Of Hypocrisy — Critique of outward religious observance that lacks inner transformation; form without substance. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XIX (part 7)
In the reduction of your soul to its simplest self, its divine essence, you realize this union—this identity. But this sublime condition is not of permanent duration. It is only now and then that we can enjoy this elevation above the limi…”
Shared concept: Separation From Source — The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive. (derived)
hermeticism|Corpus Hermeticum 10: The Sermon on the Mount|Section 1a
The Key <This longer tractate presents itself explicitly as a summary or abridgement of the General Sermons (CH II-IX), and discusses the Hermetic view of knowledge and its role in the lives and afterlives of human beings. The attentive re…”
Shared concept: Pneumatic Elect — A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons. (derived)
hinduism|Yoga Sutras of Patanjali, Book I|Sutra 39
Or meditative brooding on what is dearest to the heart. Here is a thought which our own day is beginning to grasp: that love is a form of knowledge; that we truly know any thing or any person, by becoming one therewith, in love. Thus love h…”
Shared concept: Love Of Neighbour — Active compassionate care for others as a central spiritual obligation or expression of divine love. (derived)
theosophy|The Secret Doctrine|Page 53 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 2 [[Vol. 2, Page]] 52 THE SECRET DOCTRINE. STANZA II. NATURE UNAIDED FAILS. ------- § (5) After enormous periods the Earth creates monsters. (6) The "Creators" are displeased. (7) They…”
Shared concept: Fall Of Sophia — The Gnostic myth of Wisdom's prolapse from the Pleroma — her unilateral desire or error producing the Demiurge and the entrapment of divine sparks in matter. (derived)