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Pistis Sophia · 102 of 160 · tr. George Horner

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Say unto them, Renounce the listening that ye may be worthy of the mysteries of the Light (Schm. supplies this), and be delivered from the judgments of the face of a dog. Say unto them, Renounce litigiousness, and be worthy of the mysteries of the Light, and be delivered from the punishments of Ariel. Say unto them, Renounce the false calumny, that ye may be worthy of the mysteries of the Light, and be delivered from the rivers of fire of the face of a dog. Say unto them, Renounce the false witnessings, and be worthy of the mysteries of the Light, that ye may escape, that ye may be delivered from the river of fire of the face of a dog. Say unto them, Renounce the boastings with the prides, that ye may be worthy of the mysteries of the Light, and be delivered from the pits of fire of Ariel. Say unto them, Renounce the gluttony (self-lovings, MS ) that ye may be [236 ] worthy of the mysteries of the Light, and be delivered from the judgments of Amente. Say unto them, Renounce the garrulity that ye may be worthy of the mysteries of the Light, and be delivered from the fire of Amente. Say unto them, Renounce the wiles which are evil, and be worthy of the mysteries of the Light, and be delivered from the punishments which (are) in Amente. Say unto them, Renounce the lovings of the greater portion, that ye may be worthy of the mysteries of the Light, and be delivered from the rivers of flame of the face of a dog. Say unto them, Renounce the lovings of the world that ye may be worthy of 129 the mysteries of the Light, and be delivered from the vesture of pitch and fire of the face of a dog. Say unto them, Renounce the robberies, that ye may be worthy of the mysteries of the Light and be delivered from the rivers [236 ] of flame of Ariel. Say unto them, Renounce the words which are evil, that ye may be worthy of the mysteries of the Light, and be delivered from the punishments of the rivers of flame. Say unto them, Renounce the wickednesses, and be worthy of the mysteries of the Light, and be delivered from the seas of fire of Ariel. Say unto them, Renounce the unmercifulnesses, and be worthy of the mysteries of the Light, and be delivered from the judgments of the faces of the dragon. Say unto them, Renounce the angers, and be worthy of the mysteries of the Light, and be delivered from the rivers of flame of the faces of the dragons. Say unto them, Renounce the curse, and be worthy of the mysteries of the Light, and be delivered from the fire of the seas of the faces of the dragons. Say unto them, Renounce the blasphemy, and be worthy [237 ] of the mysteries of the Light, and be delivered from the seas which boil of the faces of the dragons. Say unto them, Renounce the thievings, and be worthy of the mysteries of the Light, and be delivered from Ialtabaoth. Say unto them, Renounce the slander, and be worthy of the mysteries of the Light, and be delivered from the rivers of fire of the face of lion. Say unto them, Renounce the fightings and the quarrellings, and be worthy of the mysteries of the Light, and be delivered from the rivers which are boiling of Ialtabaoth. Say unto them, Renounce the ignorance, and be worthy of the mysteries of the Light and be delivered from the ministers of Ialtabaoth, with the fires of the seas.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are described as having specific human-like faces (dog, lion, dragon) and physical attributes (rivers of fire, vesture of pitch).

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts the Light with demonic powers like dogs, dragons, and Amente.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly emphasizes being worthy of the 'mysteries of the Light' as the central goal.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text warns of punishments and judgments (rivers of fire, pits of fire) for those who do not renounce evil.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The passage functions as a liturgical instruction guiding the soul toward liberation from underworld punishments.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

The text prescribes specific moral conduct (renouncing litigiousness, calumny, gluttony) as prerequisites for liberation.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The phrase 'mysteries of the Light' indicates esoteric teachings reserved for those ready to receive them.

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Inner Lightanthropology

The divine spark or luminous quality residing within the human person, potentially recognisable through introspection.

The 'Light' is associated with the mysteries and worthiness of the individual.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Divine powers are depicted as active agents who inflict punishments and rivers of fire.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text consists of repeated commands ('Say unto them') addressed directly to the recipients.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Renouncing evil actions and being worthy of the Light implies a required state of moral cleanliness for divine encounter.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text invokes specific names of demonic powers (Ariel, Amente) to describe their attributes and punishments.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The instruction requires individuals to renounce specific vices within themselves ('Renounce the listening').

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The goal is to be delivered from punishments and reach the mysteries of the Light through renunciation.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

Being worthy of the Light suggests a transformation into a state aligned with the divine.

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Related passages · 5 parallels
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages emphasize the importance of righteousness and the judgment of the unrighteous. They share a theme of deliverance and the ultimate reward for the righteous, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXIII
LXIII. The unavailing Repentance of the Kings and the Mighty . CHAPTER LXIII. 1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were…”
Both passages emphasize the importance of renouncing negative behaviors and attitudes to achieve spiritual deliverance or salvation. They share a common theme of moral and ethical purification as a prerequisite for divine mysteries or divine favor.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXXXI
LXXXI. The Heavenly Tablets and the Mission of Enoch . CHAPTER LXXXI. 1. And he said unto me: 'Observe, Enoch, these heavenly tablets, And read what is written thereon, And mark every individual fact.' p. 108 2 And I observed the heavenly t…”
Both passages emphasize the importance of righteousness and moral conduct to achieve spiritual deliverance or favor. They share a common theme of renunciation of negative behaviors and the pursuit of divine mysteries or righteousness, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CIII
CIII. Different Destinies of the Righteous and the Sinners: fresh Objections of the Sinners . CHAPTER CIII. 1. Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 2 Mighty One in dominion, and by His gr…”
Both passages discuss the fate of the righteous and the wicked, emphasizing the rewards for virtuous behavior and the punishments for sinful actions. They share a common theme of moral accountability and divine justice, though they come from different mystical traditions.
mandaean|Gnostic John the Baptizer — Portents at John's Birth|Section 7
YAHYĀ proclaims and speaks: "Ye nobles, who lie there, ye ladies, who will not awaken,—ye who lie there, what will you do on the Day of the Judgment? When the soul strips off the body, on Judgment-Day what will you do? O thou distracted, ju…”
Both passages emphasize the importance of renouncing negative behaviors and virtues to attain spiritual deliverance or enlightenment. Passage A focuses on renouncing specific sins to be worthy of the mysteries of the Light, while Passage B speaks of forgiveness of sins and transgressions for those who pay homage to Life. Both share a theme of moral purification and spiritual reward.