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Pistis Sophia · 103 of 160 · tr. George Horner

Document THIRD-c

Say unto them, Renounce the villainies, and be worthy of the mysteries of the Light, and be delivered from all the [237 ] demons of Ialtabaoth with all his punishments. Say unto them, Renounce the senselessness, and be worthy of the mysteries of the Light, and be delivered from the seas of pitch of Ialtabaoth which are boiling. Say unto them, Renounce the adulteries, and be worthy of the mysteries of the Light, and be delivered from the seas of sulphur and pitch of the face of lion. Say unto them, Renounce the murders, and be worthy of the mysteries of the Light, and be delivered from the Ruler of face of crocodile, this who (is) in the cold, the first chamber which is in the Darkness which is outer. Say unto them, Renounce the unmercifulnesses with the impiousnesses, and be worthy of the mysteries of the Light, and be delivered from the Rulers of the Darkness which is outer. Say unto them, Renounce the godlessnesses [238 ] and be worthy of the 130 mysteries of the Light, and be delivered from the weeping with the gnashing of the teeth. Say unto them, Renounce the witchcraft, and be worthy of the mysteries of the Light, and be delivered from the great cold with the hail of the Darkness which is outer. Say unto them, Renounce the blaspheming, and be worthy of the mysteries of the Light, and be delivered from all the punishments of the great dragon of the Darkness which is outer. Say unto them, Renounce the teaching of error, and be worthy of the mysteries of the Light, and be delivered from all the punishments of the great dragon of the Darkness which is outer. Say unto those who teach in the teachings of error, with every one who learneth through them, Woe to you, ye, because if ye do not repent and forsake [238 ] your error, ye will go unto the punishments of the great dragon with the Darkness which is outer, this which is cruel greatly, and they will not cast you unto the World for unto age, but ye will become existenceless outside. Say unto those who will forsake the teaching of the truth of the First Mystery, Woe to you, ye, because your punishment is evil beyond (that of) all men. For ye will remain in the great cold, the ice with the hail in the midst of the dragon with the Darkness which is outer, and they will not cast you unto the World from this hour unto age, but ye will become petrified at that place. And in the dissolution of the Universe ye will be wasted away, and ye will become without existence unto age. Say also further unto the men [239 ] of the World, Be quiet and receive the mysteries of the Light and go unto the Height of the kingdom of the Light. Say unto them, Do love of man, and be worthy of the mysteries of the Light, and go unto the Height of the kingdom of the Light. Say unto them, Be meek and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be peaceable and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be merciful and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Do alms and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, [239 ] Minister unto the poor with those who are sick, with those who are paralysed, and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light.
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Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text repeatedly contrasts Light and Darkness, Ialtabaoth and the Dragon, as opposing realms of punishment versus salvation.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage centrally emphasizes being worthy of the 'mysteries of the Light' and receiving its mysteries as the path to salvation.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text outlines specific punishments for sinners and a final destination for those who teach error.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The passage functions as a liturgical instruction guiding souls through the underworld realms of punishment.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

Salvation is conditioned upon renouncing specific sins (adulteries, murders) and practicing virtues like love and alms.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'mysteries of the Light' that require renunciation of villainies to be worthy of.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The destination is described as a 'Height of the kingdom of the Light' accessible through inner worthiness.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The passage explicitly commands 'Do love of man' and ministering to the poor as conditions for receiving the mysteries.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text contains multiple instances of 'Say unto them' addressing the divine directly.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The passage describes a guided passage through underworld realms to reach the Height of the Light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Renouncing villainies and senselessness is presented as a prerequisite for receiving the mysteries of the Light.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The command to renounce specific sins implies an internal review of one's actions.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The goal is described as ascending to the 'Height of the kingdom of the Light'.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

Salvation involves becoming worthy of the mysteries and being delivered from punishments.

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Related passages · 15 of 28 parallels
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neoplatonism|Select Works of Plotinus|Select Works, Section 489
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Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
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Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
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Contrasts · where traditions diverge
neoplatonism|Select Works of Plotinus|Select Works, Section 170
“Section 14 14. In yet another way they infringe still more gravely upon the inviolability of the Supreme. In the sacred formulas they inscribe, purporting to address the Supernal Beings- not merely the Soul but even the Transcendents- they…”
Both passages address the use of spiritual or mystical practices, but they take opposing stances. Passage A criticizes the use of magical formulas and spells, emphasizing rational and reverent approaches to the divine. Passage B, on the other hand, advocates for the use of specific renunciations and practices to achieve deliverance and access to the mysteries of the Light.