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Pistis Sophia · 103 of 160 · tr. George Horner

Document THIRDc

Say unto them, Renounce the villainies, and be worthy of the mysteries of the Light, and be delivered from all the [237 ] demons of Ialtabaoth with all his punishments. Say unto them, Renounce the senselessness, and be worthy of the mysteries of the Light, and be delivered from the seas of pitch of Ialtabaoth which are boiling. Say unto them, Renounce the adulteries, and be worthy of the mysteries of the Light, and be delivered from the seas of sulphur and pitch of the face of lion. Say unto them, Renounce the murders, and be worthy of the mysteries of the Light, and be delivered from the Ruler of face of crocodile, this who (is) in the cold, the first chamber which is in the Darkness which is outer. Say unto them, Renounce the unmercifulnesses with the impiousnesses, and be worthy of the mysteries of the Light, and be delivered from the Rulers of the Darkness which is outer. Say unto them, Renounce the godlessnesses [238 ] and be worthy of the 130 mysteries of the Light, and be delivered from the weeping with the gnashing of the teeth. Say unto them, Renounce the witchcraft, and be worthy of the mysteries of the Light, and be delivered from the great cold with the hail of the Darkness which is outer. Say unto them, Renounce the blaspheming, and be worthy of the mysteries of the Light, and be delivered from all the punishments of the great dragon of the Darkness which is outer. Say unto them, Renounce the teaching of error, and be worthy of the mysteries of the Light, and be delivered from all the punishments of the great dragon of the Darkness which is outer. Say unto those who teach in the teachings of error, with every one who learneth through them, Woe to you, ye, because if ye do not repent and forsake [238 ] your error, ye will go unto the punishments of the great dragon with the Darkness which is outer, this which is cruel greatly, and they will not cast you unto the World for unto age, but ye will become existenceless outside. Say unto those who will forsake the teaching of the truth of the First Mystery, Woe to you, ye, because your punishment is evil beyond (that of) all men. For ye will remain in the great cold, the ice with the hail in the midst of the dragon with the Darkness which is outer, and they will not cast you unto the World from this hour unto age, but ye will become petrified at that place. And in the dissolution of the Universe ye will be wasted away, and ye will become without existence unto age. Say also further unto the men [239 ] of the World, Be quiet and receive the mysteries of the Light and go unto the Height of the kingdom of the Light. Say unto them, Do love of man, and be worthy of the mysteries of the Light, and go unto the Height of the kingdom of the Light. Say unto them, Be meek and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be peaceable and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Be merciful and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, Do alms and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light. Say unto them, [239 ] Minister unto the poor with those who are sick, with those who are paralysed, and receive the mysteries of the Light, and go unto the Height unto the kingdom of the Light.
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text repeatedly contrasts Light and Darkness, Ialtabaoth and the Dragon, as opposing realms of punishment versus salvation.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage centrally emphasizes being worthy of the 'mysteries of the Light' and receiving its mysteries as the path to salvation.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text outlines specific punishments for sinners and a final destination for those who teach error.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The passage functions as a liturgical instruction guiding souls through the underworld realms of punishment.

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Good Thought Word Deedethics

The Zoroastrian triad of right thought, right speech, and right action as the foundation of ethical life; truth-in-living.

Salvation is conditioned upon renouncing specific sins (adulteries, murders) and practicing virtues like love and alms.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'mysteries of the Light' that require renunciation of villainies to be worthy of.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

The destination is described as a 'Height of the kingdom of the Light' accessible through inner worthiness.

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Love Of Neighbourethics

Active compassionate care for others as a central spiritual obligation or expression of divine love.

The passage explicitly commands 'Do love of man' and ministering to the poor as conditions for receiving the mysteries.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text contains multiple instances of 'Say unto them' addressing the divine directly.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The passage describes a guided passage through underworld realms to reach the Height of the Light.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Renouncing villainies and senselessness is presented as a prerequisite for receiving the mysteries of the Light.

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Self Examinationpraxis

Daily review of thought and action as spiritual practice.

The command to renounce specific sins implies an internal review of one's actions.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The goal is described as ascending to the 'Height of the kingdom of the Light'.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

Salvation involves becoming worthy of the mysteries and being delivered from punishments.

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Related passages · 11 parallels · 1 contrast
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 19 (part 11)
The unclean man who would walk thereover doth fall down among the knives; or (as others say), His name is "Mathes,"[2] and he is the watcher of the door of Amenta; or (as others say), His name is "Heri-sep-f." "Hail, Lord of terror, chief o…”
Both passages describe a journey through a dangerous afterlife realm filled with judgment and punishment for the unworthy. They also emphasize the importance of moral purity and righteousness to navigate these trials successfully.
egyptian|The Egyptian Heaven and Hell|Chapter 23 (part 2)
From the text we learn that the chief offences with which these enemies are charged is the "putting of secret things behind p. 171 them, the dragging forth of the sacred object sekem from the secret place, or sanctuary, and the profanation…”
Both passages describe punishments for various offenses and emphasize the importance of adhering to sacred mysteries or hidden truths. They share a conceptual parallel in their focus on moral conduct and the consequences of violating sacred principles.
finnic|The Kalevala|Rune XVIIc
"Thence arose the violation, Thence arose the first destruction, Thence came all the evil-doings: From the neighborhood of wizards, From the homes of the magicians, From the eaves of vicious spirits, From the haunts of fortune-tellers, From…”
Both passages describe a struggle against evil forces and the need for divine or supernatural intervention to overcome them. They share a theme of invoking higher powers to protect against malevolent entities and seek deliverance from suffering.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XVI
CHAPTER XVI. 1. From the days of the slaughter and destruction and death ⌈ of the giants ⌉ , from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement--thus shall they destroy until the day of t…”
Both passages deal with the consequences of misusing divine knowledge or mysteries. Passage A discusses the Watchers who revealed forbidden mysteries to humans, leading to destruction, while Passage B emphasizes the importance of renouncing evil actions to be worthy of the mysteries of the Light and avoid punishment.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages describe a final judgment where the righteous are rewarded and the wicked are punished. They emphasize moral conduct and the ultimate deliverance of the righteous to a state of glory and light.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXIII
LXIII. The unavailing Repentance of the Kings and the Mighty . CHAPTER LXIII. 1. In those days shall the mighty and the kings who possess the earth implore (Him) to grant them a little respite from His angels of punishment to whom they were…”
Both passages emphasize the importance of moral behavior and repentance to achieve spiritual salvation. They describe the consequences of unrighteous actions and the benefits of righteousness, though within different theological frameworks.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter C
C. The Sinners destroy each other: Judgement of the fallen Angels: the Safety of the Righteous: further Woes for the Sinners . CHAPTER C. 1. And in those days in one place the fathers together with their sons shall be smitten And brothers o…”
Both passages discuss the fate of sinners and the righteous, emphasizing the consequences of sin and the rewards of righteousness. They share a theme of divine judgment and the importance of moral behavior, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CIII
CIII. Different Destinies of the Righteous and the Sinners: fresh Objections of the Sinners . CHAPTER CIII. 1. Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 2 Mighty One in dominion, and by His gr…”
Both passages describe the fate of the righteous and the wicked, emphasizing the rewards for virtuous behavior and the punishments for sinful actions. They share a common theme of moral accountability and the consequences of one's actions in the afterlife.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CVIII
CVIII. AN APPENDIX TO THE BOOK OF ENOCH. CHAPTER CVIII. 1. Another book which Enoch wrote for his son Methuselah and for those who will come after him, and keep the law in the last days. 2. Ye who have done good shall wait for those days ti…”
Both passages emphasize the importance of moral conduct and the consequences of sin. They describe the fate of the wicked and the righteous, with the wicked facing punishment and the righteous being rewarded, though the specific details and contexts differ.
platonism|Plato: Phaedo|Section 1‰
Those again who have committed crimes, which, although great, are not unpardonable-who in a moment of anger, for example, have done violence to a father or mother, and have repented for the remainder of their lives, or who have taken the li…”
Both passages discuss the afterlife and the consequences of one's actions during life. They emphasize moral behavior and the purification of the soul or spirit, with the promise of deliverance from punishments and entry into a higher, purer realm.
2 more
western_esoteric|Transcendental Magic I: The Doctrine (Éliphas Lévi)|18. Charms And Philtresa
JUSTITIA MYSTERIUM CANES We HAVE now to approach the most criminal abuse to which magical sciences can be put, namely, venomous Magic, or rather sorcery. Let it be understood here that we write not to instruct but to warn. If human justic…”
Both passages discuss the severe consequences for those who betray or misuse sacred mysteries. Passage A describes magical associations executing those who reveal secrets, while Passage B warns of punishments for those who renounce the mysteries of the Light. Both emphasize the grave importance of maintaining secrecy and the severe penalties for those who fail to do so.
neoplatonism|Select Works of Plotinus|Select Works, Section 170CONTRASTS
Section 14 14. In yet another way they infringe still more gravely upon the inviolability of the Supreme. In the sacred formulas they inscribe, purporting to address the Supernal Beings- not merely the Soul but even the Transcendents- they…”
Both passages address the use of spiritual or mystical practices, but they take opposing stances. Passage A criticizes the use of magical formulas and spells, emphasizing rational and reverent approaches to the divine. Passage B, on the other hand, advocates for the use of specific renunciations and practices to achieve deliverance and access to the mysteries of the Light.