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Divine archetypal beings or eternal attributes dwelling within the Pleroma, often arranged in male-female syzygies.

Kalapatauroth is described as a Ruler who goeth round all the Aeons with the Destinies.

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is addressed using human pronouns like 'My Lord' and 'I'.

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text emphasizes that the righteous will find the mysteries through knowledge rather than direct revelation.

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text states that all come short of the free-gift of the mysteries due to sin.

The Hermetic axiom that the structure of the cosmos is reflected at every scale — 'as above, so below; as within, so without' — making each level a legible map of the others.

The text asserts that words agree in the constitution of the air with the heavens with the cycles with the stars.

A state of awareness transcending ordinary human consciousness, often involving unity with the universe or higher dimensions.

The passage describes a state where one can know the face of heaven and earth out of the winds.

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The mysteries are described as being hidden within books and rocks until revealed.

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The text explicitly mentions opening the gates of the Light and roads that take in unto the Light.

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

The Ruler Kalapatauroth is placed to guard the Books of Ieou against envy and destruction.

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

References to the Tree of Knowledge and Tree of Life imply a structured divine order.

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage outlines a final state where souls will find mysteries based on their sinfulness.

Augustinian and Plotinian doctrine that evil has no positive being of its own but is a lack, distortion, or absence of the good — denying ontological dualism while preserving moral seriousness.

Sin is described as a condition that makes all come short of the free-gift of the mysteries.

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation and finding mysteries are explicitly linked to knowing the face of heaven and earth.

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text refers to 'mysteries' and 'Books of Ieou' that contain knowledge reserved for those ready to receive them.

The doctrine of the universe as boundless and without center or circumference, populated by innumerable worlds — Bruno's rejection of the closed Aristotelian sphere; the divine and the cosmos as ontologically infinite.

The mention of cycles with the stars and planet suggests an expansive cosmic structure.

The claim that the divine realm is present inside the individual, accessible without external mediation.

The text states that one will find the mysteries which are in the Book of Ieou within their own knowledge.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The Saviour is depicted as an active agent who despoiled himself to bring mysteries unto the World.

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text mentions cycles and specific numbers like 'thousand' and 'ten thousand'.

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

A distinction is made between righteous ones who find mysteries and sinners who do not.

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Maria directly addresses the Lord in a dialogue format.

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The goal is to find the mysteries and go unto the Light after being despoiled by sin.

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The instruction is to keep oneself from the teachings of error and find soundness from sin.

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The Book of Ieou is treated as a sacred text containing mystical knowledge.

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The Saviour despoiled himself to bring mysteries unto the World because they all come short of the free-gift.

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes opening roads that take in unto the Light as a path for those worthy.

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

Finding the mysteries implies participation in divine knowledge and light.

The doctrine that all existence is ultimately one substance or one divine reality; non-duality as a theological claim.

The text states that all things are connected through cycles with the stars and planet.