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Pistis Sophia · 56 of 160 · tr. George Horner

Document SECONDg

And I, the First Mystery, I stood upon it, and I took away all the powers which (are) in it, and I destroyed all its matter, that seed from it should not rise up from this hour. But these while the First Mystery is saying unto the disciples, he answered saying, Understood ye in what manner I am speaking [130 ] with you. Came forward Iakkobos said he, My Lord, concerning the explanation therefore of the words which thou saidst, prophesied about them once thy power of light by David in the ninetieth psalm, He who dwelleth under the help of him who is high shall abide under the shadow of the God of the heaven. He will say to the Lord, Thou art my accepter, and my place of refuge: my God I am trusting unto him; because he it is who will save me from the snare of the snarer, and from a word being cruel. He will make shadow unto thee under his (thy, MS ) breast, and thou wilt trust under his wing. His [130 ] truth will surround thee as an armour (weapon, MS ). Thou wilt not fear for a fear of night, and for an arrow which flieth in the day, for a thing which moveth 71 in the darkness; for a calamity of demon of the hour of mid-day. There are a thousand (who) will fall on left of thee and ten thousand on right of thee; but they will not approach unto thee. Nevertheless thou wilt fill thy sight with them, thou wilt see the recompense of the sinners: because thou art, O Lord my hope; thou placest for thee that which is high for place of refuge: there is not evil (which) will approach unto thee; there is not scourge (which) will approach in unto thy place of abiding: because he will order unto [131 ] his angels because of thee, for to keep thee in all thy ways; and they (will) lift thee upon their hands lest-at-any-time thou should dash against a stone with thy foot. Thou wilt mount upon a serpent with a basilisk, and trample upon a lion with a dragon. Because he trusted unto me I will save him; I will make shadow unto him, because he knew my name: he will cry up unto me, and I, I shall hear him, I am with him in his affliction, and I shall save him and (I shall) give glory to him; and (I shall) increase him in a multitude of days, and (I shall) teach him of my salvation. This is, O Lord, the explanation of the words which thou saidst. Hear therefore that I may say them in boldness. The word therefore which [131 ] thy power said by David, He who dwelleth under the help of him who is high, will abide under the shadow of the God of the heaven, namely, that when the Pistis Sophia had trusted unto the Light she abode under the light of the effluence of Light. This which came from the Height through thee. And the word which thy power said by David, I shall say to the Lord, Thou art my accepter and my place of refuge, my God I trusted unto him. That is the word with which hymned the Pistis Sophia, Thou art my accepter and I am coming (close) to thee. And also the word which thy power said, My God unto whom I am trusting, thou art [132 ] he who will save me from the snare of the snarers, and from a word being cruel. That is that which said the Pistis Sophia, O Light I am believing thee, because thou art he who will deliver me from the emanations of the Self-willed, and with those of the Adamas the tyrant.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The divine is described using human attributes such as having a 'breast' and 'wing'.

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Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

The text describes destroying the matter of the seed to prevent it from rising up.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The passage explicitly contrasts light and darkness, truth and falsehood, and the Pistis Sophia's trust versus the Self-willed tyrant.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is central to the text as the source of power, refuge, and salvation.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The passage mentions seeing the recompense of sinners and being saved from calamity.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is achieved through understanding the explanation of words rather than faith or ritual.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text includes an esoteric explanation of David's prophecy reserved for those who understand.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

God is portrayed as actively saving, hearing, and ordering angels to protect the believer.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

The Pistis Sophia abides under the light of the effluence of Light through trust in the Lord.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The Pistis Sophia cries up to God and trusts in Him as a place of refuge.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The Pistis Sophia seeks to abide under the light of the divine effluence.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The destruction of matter implies a purification from entrapment in seed or sin.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text emphasizes trusting in God's name as a means of salvation and refuge.

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Separation From Sourcesoteriology

The felt condition of exile from one's divine origin — Rumi's reed flute torn from its bed, Plotinus's 'we have forgotten,' the Gnostic forgetfulness; the affective wound that complements return_to_source and gives the return its motive.

The Pistis Sophia is described as having been entangled in the seed until she trusted unto the Light.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The Pistis Sophia mounts upon a serpent and tramples upon a lion as a symbol of rising above evil.

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Related passages · 6 parallels
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 18 (part 10)
O god of light, come thou down unto me and swallow up the worms which are in Amenta, The great god who dwelleth within Tattu, whom he seeth not, heareth his prayers. They who are in affliction fear him [the god] who cometh forth with the s…”
Both passages deal with themes of divine protection, salvation, and the journey of the soul or individual in the afterlife or spiritual realm. They share a common focus on the interaction between the divine and the individual, seeking guidance and protection from higher powers.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 19 (part 10)
As concerning [the words] "that night of the reckoning of destruction," it is the night of the burning of the damned, and of the overthrow of the wicked at [the sacred] block, and of the slaughter of souls. Who then is this? It is Nemu, t…”
Both passages deal with themes of divine judgment, protection, and the struggle between good and evil. They describe divine figures who mete out justice and protect the righteous, though they come from different mystical traditions.
egyptian|The Egyptian Book of the Dead (Papyrus of Ani)|Chapter 33 (part 2)
I shall behold sacred things which are hidden, there shall be done unto me holy (37) hidden rites, I shall see what is there; my words shall make full the majesty of Shu, and they shall drive away evil hap. (38) I, even I, am Horus who dwe…”
Both passages describe a mystical journey and encounter with divine beings, emphasizing the protagonist's transformation and protection by higher powers. The themes of divine guidance, protection, and the protagonist's elevated status are shared across both traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter XLVI
XLVI. The Head of Days and the Son of Man . CHAPTER XLVI. 1. And there I saw One who had a head of days, And His head was white like wool, And with Him was another being whose countenance had the appearance of a man, And his face was full o…”
Both passages describe a divine figure who provides protection and salvation to those who trust in them. They share themes of divine intervention, protection from evil, and the exaltation of the righteous, reflecting a conceptual parallel in their mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages describe a divine figure who provides protection and salvation to the righteous, emphasizing themes of divine intervention, judgment, and the ultimate triumph of the faithful. The passages share a mystical and eschatological tone, highlighting the role of a divine being in delivering and glorifying the righteous.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CIV
CIV. Assurances given to the Righteous: Admonitions to Sinners and the Falsifiers of the Words of Uprightness . CHAPTER CIV. 1. I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your na…”
Both passages emphasize the protection and salvation offered by a divine entity to those who trust in it. They also share a theme of divine intervention and the ultimate reward for the righteous, though they come from different mystical traditions.