← Home
Pistis Sophia · 80 of 160 · tr. George Horner

Document SECOND

Answered Jesus, said he to Maria in the midst of the disciples, Amen, amen I say to you, The second Helper is distant from the first Helper in a great distance immeasurable in reference to the height above and beneath, in reference to the depth and in reference to the length with the breadth: for he is being distant from him greatly greatly in a great (amount) immeasurable by the Angels with the Archangels and by the Gods with all the Invisibles: and greater he is than him greatly greatly [187 ] immeasurable by the angels with the archangels and by (the) Gods with all the Invisibles, and he shineth more than him immeasurable greatly greatly there not being measure unto the light which becometh from him, being immeasurable by the Angels with the Archangels and by the Gods with all the Invisibles as I finished saying to you another time. Likewise also the third Helper with the fourth with the fifth, one being great(er) than one infinitely, and he shineth more than him, and he is distant from him in a great distance immeasurable by the Angels with the Archangels with the Gods with all the Invisibles, according as [188 ] I finished saying to you another time. And also I shall say unto you the type of each in their Distribution. It happened therefore, Jesus having finished saying these words unto his disciples, 101 came again forward Maria the Magdalene, she added, said she to Jesus, My Lord, then those who receive the mystery of the Light will become in what type in the midst of the last Helper? But answered Jesus, said he to Maria in the midst of the disciples. Those who received the mysteries of the Light, whenever they should come out of the body of the matter of the Rulers, each according to the mysteries which he received, being about to become in his array. Those who receive mystery also which is high, they will remain in the array which is high. Those who receive also the mysteries which are lower they will become in the array which is lower, in one word [188 ] the Place (in) which each received mystery, even unto it will he remain in his array in the Inheritance of the Light. Because of this therefore I said unto you once. The Place (in) which your heart is about to become, there your treasure; namely, that the Place (in) which each received mystery even unto it is about to become there. It happened, Jesus having finished saying these words unto his disciples, came forward Iohan(nes), said he to Jesus, My Lord and my Saviour, command to me also, that I may speak in thy presence, and be not angry with me seeking after everything in an exactness with a certainty, because that, my Lord, in a promise thou promisedst to me to reveal everything which I shall seek from thee. Now therefore my Lord, hide not anything from us at all in [189 ] the thing which we shall seek from thee. But answered Jesus in great mercy, said he to Iohannes, Thou also, the happy Iohannes and the beloved, I command to thee for to say the word which thou willest, and I shall reveal to thee in face against face without parable, and I shall say to thee every thing which thou wilt seek after (them) in an exactness with a certainty. Answered Iohannes, said he to Jesus, My Lord, then the Place in which each received the mystery even unto it he is about to remain, and he hath not authority to go in unto another array which (is) above him, nor hath he authority to come unto the arrays which (are) below him.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are described using human terms such as 'Helper' and 'Lord'.

All passages →
Apophatic Theologytheology

Describing the divine only by negation—God transcends all positive categories and concepts; the via negativa.

The text emphasizes the immeasurable distance and lack of measure regarding the divine light.

All passages →
Body As Obstacleanthropology

The material body viewed as a prison, tomb, or source of error that hinders spiritual knowledge and return.

Disciples are instructed to come out of the body of the matter of the Rulers.

All passages →
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text contrasts the Light with the 'body of the matter of the Rulers'.

All passages →
Divine Hiddennesstheology

The supreme God's radical concealment beyond ordinary knowledge or perception; the Hidden Father.

The text describes the second Helper as distant and immeasurable by Angels and Gods.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light is repeatedly described as a central attribute of the divine helpers and the source of revelation.

All passages →
Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The passage describes a hierarchy of Helpers with each level being infinitely greater than the one above.

All passages →
Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation and revelation are tied to receiving mysteries and knowing the Place in which one's heart becomes.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text mentions that mysteries will be revealed in face against face without parable to those who seek them.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Jesus is addressed directly as a responsive reality who reveals mysteries and commands disciples.

All passages →
Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

The text explicitly references specific numbers of Helpers (second, third, fourth, fifth).

All passages →
Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The passage uses paradoxical statements such as being distant yet shining more than another.

All passages →
Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Iohannes explicitly asks Jesus to reveal everything which he shall seek from him.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The text describes coming out of the body and remaining in the Place where one received mystery.

All passages →
Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

Coming out of the body implies a state of spiritual cleanliness required for revelation.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The text describes coming out of the body and remaining in the array which one received mystery.

All passages →
Related passages · 2 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 3, Section 1c
It would be an impiety to do so, for he is almost equal to the Scriptural Writers, as he showed when he met with them to view the body of the B. V. M. even among our inspired Hierarchs (when, as thou knowest, we with him and many of our…”
Both passages discuss the hierarchy and radiance of divine beings or mysteries, emphasizing the immeasurable distances and the superior light of higher beings. They also touch on the limitations of human understanding and the importance of divine knowledge.
sufism|The Masnavi, Book I (Rumi)|STORY XVa
Counsels of Reserve given by the Prophet to his Freedman Zaid. At dawn the Prophet said to Zaid, "How is it with thee this morning, O pure disciple?" He replied, "Thy faithful slave am I." Again he said, "If the garden of faith has bloomed…”
Both passages discuss the concept of spiritual hierarchy and the destination of souls based on their spiritual attainment. They also emphasize the importance of divine mysteries and the limitations of human understanding.
Document SECOND — Pistis Sophia — Guru