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Pistis Sophia · 81 of 160 · tr. George Horner

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Answered Jesus, said he to Iohannes, Fairly (done) however at least because ye seek after everything in an exactness with a certainty. [189 ] But now therefore, Johannes hear, that I may speak with thee, Every one who receiveth mystery of the Light, the Place unto which each receiveth mystery he is about to remain in it, and he hath not the authority for to come unto the Height unto the array which is above him, so that he who receive mystery in the First precept hath the authority for to come unto the arrays 102 which (are) below him, namely, all the arrays of the third Space. But he hath not the authority for to come unto the Height, unto the arrays which are above him. And he who will receive the mysteries of the First Mystery, namely, the twenty-fourth Mystery (reckoning) outwards, and that is the head of the first Space which (is) outside. And he hath the authority for to come unto all the arrays which (are) outside of him; but he hath not the authority for to come unto the Places which (are) above him, [190 ] or for to move about in them. And those who receive mystery in the arrays of the twenty-fourth Mystery, the Place in which each received mystery, he is about to go even unto it, and he will become having the authority to move about in all the arrays with the Spaces which (are) outside him. But he hath not the authority for to go unto the arrays which (are) above him, or for to move about in them. And he who received mystery in the arrays of the First Mystery which (is) in the third Space, hath the authority for to come unto all the arrays which (are) below him, and for to move about in all of them; but he hath not indeed the authority for to go unto the Places which (are) above him, or for to move about in them. And he who receiveth mystery in the first Triple spirit, this who ruleth over the twenty-four [190 ] Mysteries all together, these which rule over the Space of the First mystery, these whose Place I shall say unto you in the Distribution of the Universe. He who will receive, therefore, the mystery of that Triple spirit hath the authority for to come below unto all the arrays, which (are) below him, but he hath not the authority for to go unto the Height, unto the arrays above him, namely, all the arrays of the Space of the Ineffable. And he who received the mystery of the second Triple spirit is having the authority for to come unto all the arrays of the first Triple spirit, and to move about in them all with all their arrays in which they become; but he hath not the authority for to go unto the arrays [191 ] of the third Triple spirit (which are higher). And he who received the mystery of the third Triple spirit, this who ruleth over the three (third, MS ) Triple spirits with the three Spaces all together of the First Mystery, (hath authority to go unto all the Places below him) but he hath not the authority for to go unto the Height, unto the arrays which are above him, namely, the arrays of the Space of the Ineffable. And he who received the absolute Mystery of the First Mystery of the Ineffable, namely, the twelve Mysteries all together of the First Mystery, these which rule over all the Spaces of the First Mystery. He who 103 will receive, therefore, that mystery hath the authority for to move about in all the arrays of the Spaces of the three Triple spirits and with the three [191 ] Spaces of the First Mystery, and with all their arrays.
Themes
Cosmic Sympathycosmology

The Stoic and Plotinian doctrine that all parts of the cosmos are bound by hidden affinities, so that a movement in one part resonates through the whole; the metaphysical basis for astrology, magic, and divination.

The text describes a structured mapping of arrays and spaces that govern movement and authority across levels.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

The passage repeatedly centers on 'mystery of the Light' as the primary object of reception and authority.

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Emanation Hierarchycosmology

A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.

The text explicitly describes a structured hierarchy of arrays and spaces with levels above and below each entity.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation or authority is granted through the direct reception of 'mystery' rather than ritual or faith alone.

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Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text emphasizes that mysteries are received with certainty and authority is granted only to those who possess them.

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Numerical Mysticismtheology

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

Specific numbers like 'twenty-fourth Mystery' and 'first Triple spirit' are used as structural keys for divine authority.

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Pneumatic Electsoteriology

A spiritual elite who possess the divine spark and are predestined for salvation, contrasted with psychic (faithful) and hylic (material) persons.

The text distinguishes between those who receive mystery and those who do not, implying a spiritual elite.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The movement of the soul is described as coming 'unto the Height' or remaining in the Place of mystery.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

The passage details a staged journey of the soul moving upward through arrays and levels toward higher realms.

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Related passages · 3 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 3, Section 1b
Now perhaps there is need of an explanation why, when our renowned teacher Hierotheus hath compiled 236 236 τὰς θεολογικὰς στοιχειώσεις ὑπερφυῶς συναγαγόντος. his wonderful Elements of Divinity, we have composed other Tractates of Divinity…”
Both passages discuss the hierarchical nature of spiritual knowledge and the limitations of understanding based on one's level of initiation or spiritual development. They emphasize the structured progression and the authority granted at each level, though they come from different mystical traditions.
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter Ib
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Both passages discuss the hierarchical nature of spiritual knowledge and the limitations of understanding within different levels of mystical experience. They emphasize the incomprehensibility of the divine and the progressive nature of spiritual ascent.
western_esoteric|Transcendental Magic II: The Ritual (Éliphas Lévi)|19. The Mastery Of The Suna
WE come now to that number which is attributed in the Tarot to the Sign of the Sun. The denary of Pythagoras and the triad multiplied by itself represent wisdom in its application to the Absolute. It is with the Absolute therefore that we…”
Both passages discuss the hierarchical nature of spiritual or mystical knowledge and the limitations and authorities associated with different levels of initiation. The Pistis Sophia passage outlines the constraints and permissions for those who receive mysteries at various levels, while the Tarot passage describes the hierarchical understanding and mastery of the Absolute, emphasizing the importance of initiation and the proper use of knowledge.