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Tao Te Ching · 59 of 81 · tr. James Legge

Chapter 59

For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation. It is only by this moderation that there is effected an early return (to man's normal state). That early return is what I call the repeated accumulation of the attributes (of the Tao). With that repeated accumulation of those attributes, there comes the subjugation (of every obstacle to such return). Of this subjugation we know not what shall be the limit; and when one knows not what the limit shall be, he may be the ruler of a state. He who possesses the mother of the state may continue long. His case is like that (of the plant) of which we say that its roots are deep and its flower stalks firm:--this is the way to secure that its enduring life shall long be seen.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

The Tao is referred to as a 'mother' and the practitioner as a 'ruler', attributing human roles to the divine.

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Microcosm Macrocosmcosmology

The human being as a small-scale image of the entire cosmos; the body, soul, and intellect mirroring the structure of the heavens and the divine — distinct from correspondence in that it makes the human the privileged mirror.

The instruction to regulate the human constitution to render service to the heavenly implies a structural correspondence between the individual and the cosmic order.

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Kingdom Withinanthropology

The claim that the divine realm is present inside the individual, accessible without external mediation.

[auto] Possessing the 'mother of the state' implies the divine source is held internally by the practitioner.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] Accumulating the attributes of the Tao suggests a merging or alignment with the divine principle.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

[auto] The text states that not knowing the limit of subjugation enables one to rule, presenting a paradoxical wisdom.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The passage explicitly describes an 'early return' to man's normal state as the central mechanism of spiritual cultivation.

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Self Knowledgesoteriology

The recognition of one's own true divine nature as the primary path to liberation; 'know thyself' as soteriology.

[auto] Regulating the human constitution requires an understanding and management of one's own nature.

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Wu Weipraxis

Effortless action aligned with the spontaneous flow of the Dao; non-coercive, non-striving conduct that yields results without forcing — the sage acts without acting.

[auto] The passage centers on moderation and non-forcing conduct ('subjugation... know not what the limit shall be') as the path to enduring life and rule, aligning perfectly with effortless action.

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Related passages · 1 parallel
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1o
And herein the Divine Yearning showeth especially its beginningless and endless nature, revolving in a perpetual circle for the Good, from the Good, in the Good, and to the Good, with unerring revolution, never varying its centre or directi…”
Both passages discuss the concept of returning to a fundamental state or principle (the Tao in Passage A and the Divine Yearning in Passage B) and the benefits of aligning with this principle. They emphasize the importance of moderation and the natural order in achieving a harmonious and enduring state.