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Gnostic John the Baptizer — Portents at John's Birth · 11 of 32 · tr. G.R.S. Mead

Section 11

[? Gnosis of Life speaks (cp. § 29):] "Let me warn you, my brothers, let me warn you, my beloved! Let me warn you, my brothers, against the . . . who are like unto the cross. They lay it on the walls; then stand there and bow down to the block. Let me warn you, my brothers, of the god which the carpenter has joinered together. If the carpenter has joinered together the god, who then has joinered together the carpenter?" Praisčd be Life, and Life is victorious. (For those who are not familiar with the atmosphere of bitter inner and outer theological strife of the times, it is as well to note that the last two pieces are in the form of haggadic controversy between the followers of John and Jesus respectively.) JOHN'S MARRIAGE (§ 31). Yahyā proclaims in the nights, Yōhānā on the Night's evenings. YAHYĀ proclaims in the nights and speaks: "The [heavenly] wheels and chariots 3 quaked. Sun and Moon weep and the eyes of Rūhā 4 shed tears." He 5 says: "Yahyā, thou art like to a scorched mountain, which brings forth no grapes in this world. Thou art like to a dried-up stream, on whose banks no plants are raised. Thou hast become a land without a lord, a house without worth. A false p. 53 prophet hast thou become, who hast left no one to remember thy name. Who will provide thee with provision, who with victuals, and who will follow to the grave after thee?" When Yahyā heard this, a tear gathered in his eye; a tear in his eye gathered, and he spake: "It would be pleasant to take a wife, and delightul for me to have children. But only if I take no woman,—and then comes sleep, desire for her seizes me and I neglect my night-prayer. If only desire does not wake in me, and I forget my Lord out of my mind. If only desire does not wake in me, and I neglect my prayer every time." When Yahyā said this, there came a Letter from the House of Abathur: "Yahyā, take a wife and found a family, and see that thou dost not let this world come to an end. On the night of Monday and on the night of Tuesday go to thy first 1 bedding. On the night of Wednesday and on the night of Thursday devote thyself to thy hallowed praying. On the night of Friday and on the night of Saturday go to, thy first bedding. On the night of Sunday and (? yea) on the night of the Day devote thyself to thy hallowed praying. On Sunday, take three and leave three, take three and leave three. 2 See that thou dost not let the world come to an end."
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Divine beings are described with human characteristics such as weeping, shedding tears, and having a wife.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Yahyā is portrayed as an active, responsive deity who speaks and reacts to the letter's message.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text emphasizes specific nights for hallowed praying as a central spiritual obligation. [quarantine-w3: prayer x mandaean — see rellm data/quarantine/dossiers.jsonl]

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

The passage outlines specific days for prayer and abstaining from women to maintain a state of holiness.

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