Gnostic John the Baptizer — Portents at John's Birth · 12 of 32 · tr. G.R.S. Mead
Section 12
Thereon they 3 fashioned for Yahyā a wife out of thee, thou Region of the Faithful. 4 From the first conception were Handan and Sharrath born. From the middle
conception were Birhām and R'himath-Haiyē born. From the last conception were
Nṣab, Sām, Anhar-Zīwā <and Sharrath> born. 5 These three
conceptions took place in thee, thou Ruins, Jerusalem.
Yahyā opened his mouth and spake to Anhar in Jerusalem: p. 54 "Instruct thy daughter, that
she may not perish; and I will enlighten my sons and teach [them], that they
may not be hindered." Thereon Anhar opened her mouth and spoke to Yahyā in
Jerusalem. "I have borne sons in this world," said she to him, "yet have I
not given birth to [their] heart 1 in the world. If they
let themselves be instructed, then will they ascend to Light's region; if
they let not themselves be instructed, then will the blazing fire consume
them."
JOHN ON HIS OWN PASSING (§ 31 CONTD.).
Yahyā opened his mouth and spake to Anhar in Jerusalem: "If I leave the
world, tell me, what wilt thou do after me?"—"I will not eat and will not
drink," she answered him, "until I see thee again."—"A lie hast thou spoken,
Anhar, and thy word has come forth in deception. If a day comes and goes,
thou eatest and drinkest and forgettest me out of thy mind. I asked thee
rather, by Great Life and by the eve of the Day whose name is dear: If I
leave the world, tell me, what wilt thou do after me?"—" I will not wash and
I will not comb me," says she to him, "until I see thee again."—"Again hast
thou spoken a lie and thy word has come forth in deception. If a month comes
and a month goes, thou washest and combest thee and forgettest me out of thy
mind. Again did I ask thee, Anhar, by the first bed in which we both lie: If
I leave my body, tell me, what wilt thou do after me?"—"I will put on no new
garments," she answers him, "until I see thee again."—"Again hast thou spoken p. 55 a lie, Anhar, and thy word has
come forth in deception. If a year comes and a year goes, thou puttest new
garments on thee and forgettest me out of thy mind."
"Why dost thou not tell me all, Yahyā," says she to him; "and how
sorely thou bruisest the whole of my body! If thou dost depart, when wilt
thou return, that my eyes may fall upon thine?"—"If a woman in labour
descends into Sheōl 1 and a bell is hung up for her in the graveyard. If they paint a picture in
Sheōl, and she then goes forth and they give a feast in the graveyard. If a
bride parades round in Sheōl, and they celebrate marriage in the graveyard.
If the wedding-companions borrow in Sheōl, and the paying-back takes place in
the graveyard." 2
Then answered she him: "My lord, how shall it be that a woman in labour
. . . "[and so on, repeating the above].
Themes
◆Cosmic Dualismtheology
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
The text establishes a clear opposition between Light and Blazing Fire as determinative forces for salvation or destruction.