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Gnostic John the Baptizer — Portents at John's Birth · 12 of 32 · tr. G.R.S. Mead

Section 12

Thereon they 3 fashioned for Yahyā a wife out of thee, thou Region of the Faithful. 4 From the first conception were Handan and Sharrath born. From the middle conception were Birhām and R'himath-Haiyē born. From the last conception were Nṣab, Sām, Anhar-Zīwā <and Sharrath> born. 5 These three conceptions took place in thee, thou Ruins, Jerusalem. Yahyā opened his mouth and spake to Anhar in Jerusalem: p. 54 "Instruct thy daughter, that she may not perish; and I will enlighten my sons and teach [them], that they may not be hindered." Thereon Anhar opened her mouth and spoke to Yahyā in Jerusalem. "I have borne sons in this world," said she to him, "yet have I not given birth to [their] heart 1 in the world. If they let themselves be instructed, then will they ascend to Light's region; if they let not themselves be instructed, then will the blazing fire consume them." JOHN ON HIS OWN PASSING (§ 31 CONTD.). Yahyā opened his mouth and spake to Anhar in Jerusalem: "If I leave the world, tell me, what wilt thou do after me?"—"I will not eat and will not drink," she answered him, "until I see thee again."—"A lie hast thou spoken, Anhar, and thy word has come forth in deception. If a day comes and goes, thou eatest and drinkest and forgettest me out of thy mind. I asked thee rather, by Great Life and by the eve of the Day whose name is dear: If I leave the world, tell me, what wilt thou do after me?"—" I will not wash and I will not comb me," says she to him, "until I see thee again."—"Again hast thou spoken a lie and thy word has come forth in deception. If a month comes and a month goes, thou washest and combest thee and forgettest me out of thy mind. Again did I ask thee, Anhar, by the first bed in which we both lie: If I leave my body, tell me, what wilt thou do after me?"—"I will put on no new garments," she answers him, "until I see thee again."—"Again hast thou spoken p. 55 a lie, Anhar, and thy word has come forth in deception. If a year comes and a year goes, thou puttest new garments on thee and forgettest me out of thy mind." "Why dost thou not tell me all, Yahyā," says she to him; "and how sorely thou bruisest the whole of my body! If thou dost depart, when wilt thou return, that my eyes may fall upon thine?"—"If a woman in labour descends into Sheōl 1 and a bell is hung up for her in the graveyard. If they paint a picture in Sheōl, and she then goes forth and they give a feast in the graveyard. If a bride parades round in Sheōl, and they celebrate marriage in the graveyard. If the wedding-companions borrow in Sheōl, and the paying-back takes place in the graveyard." 2 Then answered she him: "My lord, how shall it be that a woman in labour . . . "[and so on, repeating the above].
Themes
Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

The text establishes a clear opposition between Light and Blazing Fire as determinative forces for salvation or destruction.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

Light's region is explicitly mentioned as the destination for those who are instructed, contrasting with the consuming fire.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

The passage includes specific instructions about what Anhar will do in Sheōl after Yahyā departs, functioning as a guide for the afterlife.

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Gnosis Direct Knowledgesoteriology

Salvation through direct experiential knowledge of the divine nature, not through faith, ritual, or moral works alone.

Salvation is contingent upon being instructed and not perishing, emphasizing direct instruction over faith or ritual alone.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

Yahyā is depicted as an active agent who speaks directly to Anhar and instructs his sons about their fate.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The dialogue uses apparent contradictions (like eating after being instructed) to reveal deeper truths about the nature of existence and memory.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The text outlines specific actions Anhar must perform after Yahyā departs to navigate Sheōl and prepare for their reunion.

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Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

The narrative centers on Yahyā's departure and Anhar's promise to see him again, implying a reunification with the divine source.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Anhar instructs her daughter to not perish and teaches her sons so they may ascend to Light's region.

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Related passages · 1 parallel
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter CVI (part 1)
FRAGMENT OF THE BOOK OF NOAH (CVI-CVII.) CHAPTER CVI. 1. And after some days my son Methuselah took a wife for his son Lamech, and she became p. 151 pregnant by him and bore a son. 2. And his body was white as snow and red as the bloom…”
Both passages describe the birth of a remarkable child with divine attributes and the reactions of those around them. They share themes of divine intervention, the special nature of the child, and the anxiety of the parents, reflecting a common mystical tradition of extraordinary births and divine portents.