Section 1h
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
The passage depicts Odin, a deity, engaging in human behaviors such as wooing, sleeping, and experiencing romantic rejection. [quarantine-w3: anthropomorphism x norse — see rellm data/quarantine/dossiers.jsonl]
All passages →Shapeshifting Transformationtheology
Form-mutability as a constitutional property of divine and preternatural beings — gods, heroes, spirits, and their human practitioners possessing inherent capacity to alter form across human, animal, plant, or elemental states. Loki and Odin's transformations in Norse, Math's pigs and Blodeuwedd's owl-shape and Pwyll's exchange with Arawn in the Mabinogion, the Greek Proteus, the Indian dasavatara, Vainamoinen's bird-flight in the Kalevala, Ovid's metamorphoses, the shamanic and witch's capacity for ritual form-change. Distinct from anthropomorphism (divine taking specific human form, single embodiment) in that anthropomorphism establishes a stable form whereas this concept establishes form's plurality and instability.
The narrative of Billing's daughter implies magical substitution or transformation when a dog is found in her place.
All passages →