Chapter 16 (part 3)

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Divine beings are described with human physical attributes such as hands and arms.

Malevolent planetary rulers or demiurgic powers that govern the material world and obstruct the soul's ascent.

[auto] Baleful serpents like Ennutchi guard gates and obstruct progress until destroyed by divine command.

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

References Ra, the sun god, and the 'Eye of RA' as sources of origin and light.

Pronoia — the doctrine that the divine actively orders the unfolding of the cosmos and human affairs toward intelligible ends, against pure chance or blind necessity.

Gods actively order the afterlife landscape by measuring fields and providing soil for the spirits.

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

[auto] Describes spirits being judged by a god, with edicts of destruction for the damned and allotments for the righteous.

Texts and rituals guiding the soul through death.

[auto] The passage explicitly references the Book of Gates and the Tuat, which are texts designed to guide the soul through the afterlife.

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Deities are depicted as active agents who tow, guard, and destroy obstacles in the narrative.

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

[auto] The text explicitly references the 'god of law and righteousness' and a 'standard of moral and religious excellence' governing judgment.

Numbers, proportions, and mathematical relationships as the underlying structure of divine reality.

[auto] Specific numbers like nine and twelve define the structure of divine groups and divisions.

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

Mentions that gods were rewarded because they praised RA at sunrise and sunset while on earth.

Guided passage of the soul through afterlife realms.

[auto] The text describes Afu-Ra being towed by gods and guided by ministers through the divisions of the underworld.

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

Describes moving through structured divisions of the Tuat from the Antechamber to the Kingdom of Osiris.