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The Egyptian Book of the Dead (Papyrus of Ani) · 94 of 357 · tr. E.A. Wallis Budge

Chapter 10 (part 9)

De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] they appear among the company of the gods who are present when the soul of the deceased is being weighed in the balance. Tehuti or Thoth represented the divine intelligence which at creation uttered the words that were carried into effect by Ptah and Khnemu. He was self produced, and was the great god of the earth, air, sea and sky; and he united in himself the attributes of many gods. He was the scribe of the gods, and, as such, he was regarded as the inventor of all the arts and sciences known to the Egyptians; some of his titles are "lord of writing," "master of papyrus," "maker of the palette and the ink-jar," "the mighty speaker," "the sweet tongued"; and the words and compositions which he recited on behalf of the deceased preserved the latter from the influence of hostile powers and made him invincible in the "other world." He was the god of right and truth, wherein he lived, and whereby he established the world and all that is in it. As the chronologer of heaven and earth, he became the god of the moon; and as the reckoner of time, he obtained his name Tehuti , i.e. , "the measurer"; in these capacities he had the power to grant life for millions of years to the deceased. When the great combat took place between Horus, the son of Isis, and Set, Thoth was present as judge, and he gave to Isis the cow's head in the place of her own which was cut off by Horus in his rage at her interference; having reference to this fact he is called Ap-rehui, "The judge of the two combatants." One of the Egyptian names for the ibis was Tekh , and the similarity of the sound of this word to that of Tehu, the name of the moon as a measurer of time, probably led the Egyptians to depict the god in the form of an ibis, notwithstanding the fact that the dog-headed ape was generally considered to be the animal sacred to him. It has been thought that there were two gods called Thoth, one being a form of Shu; but the attributes belonging to each have not yet been satisfactorily defined. In the monuments and papyri Thoth appears in the form of a man with the head of an ibis, which is sometimes surmounted by the crown ###, or ###, or ###, or by disk and horns ###, or ###, and he holds in his left hand the sceptre ### and in the right {the ankh} ###; sometimes he is depicted holding his ink-jar and the crescent moon, and sometimes he appears in the form of an ape holding a palette full of writing-reeds.' Thoth is mentioned in the pyramid texts as the brother of Osiris, but whether he is the [1. See Lanzone, op. cit. , tav. 304, No. 1. 2. Pyramid of Unas , l. 236.] same Thoth who is called the "Lord of Khemennu" and the "Scribe of the gods" is doubtful. Maat , the wife of Thoth, was the daughter of Ra, and a very ancient goddess; she seems to have assisted Ptah and Khnemu in carrying out rightly the work of creation ordered by Thoth.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

Thoth is depicted in the form of a man with the head of an ibis or as a dog-headed ape.

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Asha Cosmic Ordercosmology

Truth as the fundamental structure of reality.

[auto] Thoth is identified as the god of right and truth whereby he established the world, aligning with the concept of truth as the fundamental structure of reality.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text contrasts Thoth as the god of right and truth against 'hostile powers,' reflecting an ontological opposition between order/truth and chaos/falsehood.

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Eschatological Judgmentsoteriology

Final, collective cosmic judgment as an event in which the wicked are sentenced and the cosmos restored; distinct from psychopomp_journey (individual passage at death) and emphasising verdict where Zoroastrian frashokereti emphasises restoration.

The text describes the weighing of the soul in the balance and Thoth's role as judge in divine combats.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage explicitly describes the weighing of the soul and the use of Thoth's compositions to preserve the deceased in the 'other world,' which is the core function of funerary texts.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

The deities described (Thoth, Ptah, Khnemu, Ra) are active agents who create, judge, and protect.

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Logoscosmology

The divine reason, word, or ordering principle through which the universe was created; mediates between the transcendent God and the material world.

[auto] Thoth is described as the divine intelligence that uttered creative words at creation, functioning as the ordering principle or Word through which the world was established.

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Maat Cosmic Ordercosmology

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

[auto] The passage explicitly defines Maat as the daughter of Ra who assisted in creation and describes Thoth as the god of right and truth establishing the world.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The passage mentions the company of gods present when the soul is weighed and the preservation of the deceased in the 'other world,' indicating a guided afterlife passage.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The text emphasizes the power of Thoth's titles, words, and compositions to protect the deceased from hostile powers, indicating ontological power in divine speech.

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