← Home
The Egyptian Book of the Dead (Papyrus of Ani) · 206 of 357 · tr. E.A. Wallis Budge

Chapter 33 (part 1)

PLATE XXVI. underworld fear me, and they (17) fight for me [in their habitations]. I, in very truth I am a shining one and a dweller in light, who hath been created and who hath come into being (18) from the body of the god. I am one of the shining ones who dwell in light, whom (19) Tmu himself hath created, and who have.(come into being from the eyelashes of his eye. He doth create and glorify and make noble the faces of those who live with him. (20) Behold, the only One in Nu! They do homage unto him as he cometh forth from the horizon, and they strike fear of him into the gods (21) and into the shining ones who have come into being with him. "I am the One among the worms which the eye of the Lord, the only One, hath created. And lo! (22) before Isis was, and when Horus was not yet, I had waxed strong, and flourished. I had grown old, and I had become greater (23) than they who were among the shining ones who had come into being with him, and I, even I, arose in the form of a sacred hawk (24), and Horus made me worthy in the form of his own soul, to take possession of all that belongeth unto Osiris in the underworld. The double Lion-god, (25) the warder of the things that belong to the house of the nemmes crown which is in his hiding place, saith unto me: 'Get thee back to the heights of heaven, seeing that through Horus (26) thou hast become glorified in thy form; the nemmes crown is not for thee; thou hast speech even unto the ends (27) of heaven.' I, the guardian, take possession of the things which belong to Horus and Osiris in the underworld. Horus telleth aloud unto me that which (28) his father had said concerning me in years [gone by], on the day of the burial [of Osiris]. I have given unto thee the nemmes of the double Lion-god which I possess, (29) that thou mayest pass onward and mayest travel over the path of heaven, and that they who dwell on the confines of the horizon may see thee, and that the gods of the underworld may fear thee (30) and may fight for thee in their habitations. The god Auhet is of them. The gods, the lords of the boundaries of heaven, they who are the warders (31) of the shrine of the lord, the only One, have fallen before my words, have fallen down before [my] words. Hail! He that is exalted upon his tomb is on my side, and he hath bound upon my head the nemmes crown. (32) The double Lion-god hath decreed it, the god Auhet hath made a way for me. I, even I, am exalted, and the double Lion-god hath bound the nemmes crown on me, and (33) my head covering hath been given unto me. He hath stablished my heart through his strength and through his great might, and I shall not (34) fall through Shu. I am Hetep, the lord of the two uræi, the being who is adored. I know the shining god, (35) and his breath is in my body. I shall not be driven back by the Bull which causeth men to tremble, but I shall come daily into the house of the double Lion-god, and I shall come forth therefrom into the house of Isis.
§ Ask Guru about this passage →
Themes
Active Contemplationpraxis

A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness.

The spell involves visualizing and transforming into a sacred hawk through the use of imagery and vignettes.

All passages →
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The gods are described with human characteristics such as sitting, eating, fighting, and feeling fear.

All passages →
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] The deceased petitions to become a shining one and enter the presence of Ra, the sun god associated with light.

All passages →
Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is a chapter from the Book of the Dead explicitly designed to guide the soul through death and the underworld.

All passages →
Hidden Sayingssoteriology

Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth.

The text consists of secret chapters intended for the deceased to recite, implying esoteric knowledge reserved for the dead.

All passages →
Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The deities are portrayed as active, responsive entities who accept offerings and can be petitioned for aid.

All passages →
Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text requests guidance to make paths and walk through the house of darkness, indicating a guided passage through afterlife realms.

All passages →
Return To Sourcesoteriology

The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination.

[auto] The deceased seeks to rejoin the divine community of Ra and Nut, returning to a state of divine presence.

All passages →
Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The invocation of specific divine names such as Ra, Nut, and Osiris Ani carries ontological power within the spells.

All passages →
Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text describes moving upward or inward to the presence of Ra and the gods of Nut from the house of darkness.

All passages →
Related passages · 10 parallels
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1d
And we press upwards to those beams which in the Holy Scripture shine upon us; wherefrom we gain the light which leads us unto 55 the Divine praises 64 64 πρὸς τοὺς θεαρχικοὺς ὕμνους. Either (1) “leads us to declare the Divine praises”; or…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Qabbalistic Keys to the Creation of Man-a
HENRIE STEPHEN, in A World of Wonders , published in 1607, mentions a monk of St. Anthony who declared that while in Jerusalem the patriarch of that city had shown him not only one of the ribs of the Word made flesh and some rays from the…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
theosophy|The Secret Doctrine|Page 2 (part 1)
The Secret Doctrine by H. P. Blavatsky -- Vol. 1 [[Vol. 1, Page xvii]] INTRODUCTORY. ------- "Gently to hear, kindly to judge." -- S HAKESPEARE. S INCE the appearance of Theosophical literature in England, it has become customary to c…”
Shared concept: Hidden Sayings — Esoteric teachings reserved for those ready to receive them; outer meaning conceals an inner liberating truth. (derived)
christian_mysticism|Pseudo-Dionysius: The Mystical Theology|Chapter I-b
They are useful and necessary up to a point, but the Truth lies beyond them and is to be apprehended to a supernatural manner by what later writers call “infused” contemplation. The sum of the whole matter is that God is incomprehensible.…”
Shared concept: Return To Source — The soul's journey back to its divine origin, reversing the fall into matter through stages of purification or illumination. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
Thus everything has an impetus towards its beginning retrogressively, and progressively towards its end and perfection, as Empedocles well said, and from which sentence I think may be inferred that which the Nolan said in this octave: The s…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
hinduism|Yoga Sutras of Patanjali, Book III|Sutra 47
Mastery over the powers of perception and action comes through perfectly concentrated Meditation on their fivefold forms; namely, their power to grasp their distinctive nature, the element of self-consciousness in them, their inherence, and…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|18. Methods Of Defence II-a
THERE are two types of practical psychic work which may be used separately or in combination, the latter method, in my opinion, giving by far the best results, though the exponents of each are apt to decry the other. The method which we wi…”
Shared concept: Active Contemplation — A form of meditation that uses imagery, imagination, or symbolic thought rather than purely empty stillness. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)