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The Egyptian Book of the Dead (Papyrus of Ani) · 129 of 357 · tr. E.A. Wallis Budge

Chapter 14 (part 7)

Thou hast knit (10) together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth. Worshipped be thou whom the goddess Maat embraceth at morn and at eve. Thou dost travel across the (11) sky with heart swelling with joy; the Lake of Testes is at peace. The fiend Nak hath fallen and his two arms are cut off. The sektet boat receiveth fair winds, and the heart of him that is in his shrine rejoiceth. Thou (12) art crowned with a heavenly form, the Only one, provided [with all things]. Ra cometh forth from Nu in triumph. O thou mighty youth, thou everlasting son, self-begotten, who didst give thyself birth, (13) O thou mighty One, of myriad forms and aspects, king of the world, Prince of Annu, lord of eternity and ruler of the everlasting, the company of the gods rejoice when thou risest and when thou sailest (14) across the sky, O thou who art exalted in the sektet boat. Homage to thee, O Amen-Ra, thou who dost rest upon Maat, thou who passest over the heaven, and every face seeth thee. Thou dost wax great as thy (15) Majesty doth advance, and thy rays are upon all faces. Thou art unknown and canst not be searched out . . . . . . . . his fellow except thyself; thou art (16) the Only One . . . . . . [Men] praise thee in thy name [Ra], and they swear by thee, for thou art lord over them. Thou hast heard (17) with thine ears and thou hast seen with thine eyes. Millions of years have gone over the world; I cannot tell the number of them, through which thou hast passed. Thy heart hath decreed a day of happiness in thy name [of Ra]. Thou dost pass over (18) and travellest through untold spaces of millions and hundreds of thousands of years; thou settest out in peace, and thou steerest thy way across the watery abyss to the place which thou lovest; this thou doest in one (19) little moment of time, and thou dost sink down and makest an end of the hours." Osiris, the governor of the palace of the lord of the two lands ( i.e. , Seti I.), Hunefer, triumphant, saith: (20) Hail my lord, thou that passest through eternity and whose being is everlasting. Hail thou Disk, lord of beams of light, thou risest and thou makest all mankind to live. Grant thou that I may behold thee at dawn each day." IV. A HYMN OF PRAISE TO RA by Nekht, the royal scribe, captain of soldiers, who saith: "Homage to thee, O thou glorious Being, thou who art provided [with all things]. O Tmu-Heru-khuti, when thou risest in the horizon of heaven, a cry of joy cometh out of the mouth of all peoples. O thou beautiful Being, thou dost renew thyself in thy season in the form of the Disk within thy mother Hathor; therefore in every place every heart swelleth with joy at thy rising, for ever. The eastern and the western parts of heaven come to thee with homage, and give forth sounds of joy at thy rising. O Ra, thou who art Heru-khuti (Harmachis), the mighty man-child, the heir of eternity, self-begotten and self-born, king of earth, prince of the netherworld, governor of the mountains of Aukert ( i.e.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The text attributes human characteristics to the divine, such as a heart swelling with joy, being crowned, and having arms (in reference to the fiend).

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Asha Cosmic Ordercosmology

Truth as the fundamental structure of reality.

[auto] The passage explicitly invokes Maat, the goddess of truth and order, who embraces the deity, reflecting truth as the fundamental structure of reality.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The passage contrasts the order of Ra and Maat with the defeat of the fiend Nak, representing an ontological opposition between order and chaos.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] Ra is depicted as the sun god who comes forth in triumph and sails across the sky, embodying the uncreated luminous quality of the divine.

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Divine Simplicitytheology

The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.

Descriptions such as 'self-begotten' and 'Only one' imply a divine nature without parts or composite attributes.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] As a chapter from the Book of the Dead, this text functions as a ritual guide for the soul's passage through death and the afterlife.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The deity is described with active verbs such as creating, traveling, and rejoicing, presenting a dynamic and personal responsive reality.

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Monadcosmology

The absolutely simple, undivided first principle from which all multiplicity and existence flows.

The deity is addressed as 'the Only one,' suggesting a singular first principle from which existence flows.

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Paradox As Teachingethics

Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight.

The phrase 'self-begotten, who didst give thyself birth' presents a theological paradox to describe the divine nature.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

The mention of the sektet boat traveling across the sky alludes to the guided passage of the soul through afterlife realms.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

The text invokes specific divine names like Ra, Maat, and Hapi which carry ontological power within the liturgical context.

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Related passages · 11 parallels
neoplatonism|Select Works of Plotinus|Select Works, Section 448
Section 16 16. We have, of course, already seen that a secondary must follow upon the First, and that this is a power immeasurably fruitful; and we indicated that this truth is confirmed by the entire order of things since there is nothing,…”
Shared concept: Monad — The absolutely simple, undivided first principle from which all multiplicity and existence flows. (derived)
neoplatonism|Select Works of Plotinus|Select Works, Section 611
Section 4 4. Then consider this god [in man] whom we cannot think to be absent at some point and present at another. All that have insight into the nature of the divine beings hold the omnipresence of this god and of all the gods, and reaso…”
Shared concept: Divine Simplicity — The doctrine that God has no parts, divisions, or composite attributes; pure undivided being. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Tertium Organum (P.D. Ouspensky)|Chapter XVI (part 8)
188 So writes Schopenhauer in his Counsels and Maxims , and indeed it is very effectively expressed, but we have no foundation whatsoever for regarding man as the summit of that which nature has created. This is only THE HIGHEST THAT WE KN…”
Shared concept: Cosmic Dualism — Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 2 (part 3)
This other will is the sensitivity and conceivability of the primordial will, by means of which that which is nothing finds itself to be something. By so doing the inconceivable causeless will issues by means of that which it has eternally…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 1, Section 1f
And in all the other Divine enlightenments which the occult Tradition of our inspired teachers hath, by mystic Interpretation, accordant with the Scriptures, bestowed upon us, we also have been initiated: apprehending these things in the pr…”
Shared concept: Divine Light — The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
platonism|Plato: Phaedrus|Section 1r
But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 6 (part 1)
PART I THE LITERATURE OF CEREMONIAL MAGIC Click to view THE SERPENT OF THE GARDEN OF THE HESPERIDES. From a Greek Vase Painting. CHAPTER I The antiquity of Magical Rituals § 1. The Importance of Ceremonial Magic THE ordinary fields of ps…”
Shared concept: Paradox As Teaching — Using apparent contradiction, reversal, or riddle to destabilise ordinary understanding and induce insight. (derived)
zoroastrianism|Avesta (Gathas)|Spenta Mainyu Gatha, Yasna L, Section 1b
(And together with that chief speaker of your word I would engage yet others in the cause). Your well-incited 5 and swift 6 (servants), O Ahura! would I yoke 7 on (as steeds to take their holy course toward heaven), gaining 7 thereby (at…”
Shared concept: Asha Cosmic Order — Truth as the fundamental structure of reality. (derived)