The Egyptian Book of the Dead (Papyrus of Ani) · 129 of 357 · tr. E.A. Wallis Budge
Chapter 14 (part 7)
Thou hast knit (10) together the mountains, thou has made mankind and the beasts of the field, thou hast created the heavens and the earth.
Worshipped be thou whom the goddess Maat embraceth at morn and at eve.
Thou dost travel across the (11) sky with heart swelling with joy; the Lake of Testes is at peace.
The fiend Nak hath fallen and his two arms are cut off.
The sektet boat receiveth fair winds, and the heart of him that is in his shrine rejoiceth.
Thou (12) art crowned with a heavenly form, the Only one, provided [with all things].
Ra cometh forth from Nu in triumph.
O thou mighty youth, thou everlasting son, self-begotten, who didst give thyself birth, (13) O thou mighty One, of myriad forms and aspects, king of the world, Prince of Annu, lord of eternity and ruler of the everlasting, the company of the gods rejoice when thou risest and when thou sailest (14) across the sky, O thou who art exalted in the sektet boat.
Homage to thee, O Amen-Ra, thou who dost rest upon Maat, thou who passest over the heaven, and every face seeth thee.
Thou dost wax great as thy (15) Majesty doth advance, and thy rays are upon all faces.
Thou art unknown and canst not be searched out .
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his fellow except thyself; thou art (16) the Only One .
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[Men] praise thee in thy name [Ra], and they swear by thee, for thou art lord over them.
Thou hast heard (17) with thine ears and thou hast seen with thine eyes.
Millions of years have gone over the world; I cannot tell the number of them, through which thou hast passed.
Thy heart hath decreed a day of happiness in thy name [of Ra].
Thou dost pass over (18) and travellest through untold spaces of millions and hundreds of thousands of years; thou settest out in peace, and thou steerest thy way across the watery abyss to the place which thou lovest; this thou doest in one (19) little moment of time, and thou dost sink down and makest an end of the hours." Osiris, the governor of the palace of the lord of the two lands ( i.e.
, Seti I.), Hunefer, triumphant, saith: (20) Hail my lord, thou that passest through eternity and whose being is everlasting.
Hail thou Disk, lord of beams of light, thou risest and thou makest all mankind to live.
Grant thou that I may behold thee at dawn each day." IV.
A HYMN OF PRAISE TO RA by Nekht, the royal scribe, captain of soldiers, who saith: "Homage to thee, O thou glorious Being, thou who art provided [with all things].
O Tmu-Heru-khuti, when thou risest in the horizon of heaven, a cry of joy cometh out of the mouth of all peoples.
O thou beautiful Being, thou dost renew thyself in thy season in the form of the Disk within thy mother Hathor; therefore in every place every heart swelleth with joy at thy rising, for ever.
The eastern and the western parts of heaven come to thee with homage, and give forth sounds of joy at thy rising.
O Ra, thou who art Heru-khuti (Harmachis), the mighty man-child, the heir of eternity, self-begotten and self-born, king of earth, prince of the netherworld, governor of the mountains of Aukert ( i.e.
Themes
◆Divine Simplicitytheology
The doctrine that God has no parts, divisions, or composite attributes; pure undivided being.
Descriptions such as 'self-begotten' and 'Only one' imply a divine nature without parts or composite attributes.
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] The text attributes human characteristics to the divine, such as a heart swelling with joy, being crowned, and having arms (in reference to the fiend).
[auto] The passage explicitly invokes Maat, the goddess of truth and order, who embraces the deity, reflecting truth as the fundamental structure of reality.
Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.
[auto] The passage contrasts the order of Ra and Maat with the defeat of the fiend Nak, representing an ontological opposition between order and chaos.