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The Egyptian Book of the Dead (Papyrus of Ani) · 128 of 357 · tr. E.A. Wallis Budge

Chapter 14 (part 6)

(I) A HYMN OF PRAISE TO RA WHEN HE RISETH IN THE EASTERN PART OF HEAVEN. Behold Osiris, Qenna the merchant, triumphant, who saith: (2) "Homage to thee, O thou who risest in Nu, and who at thy birth dost make the world bright with light; all the company of the gods (3) sing hymns of praise unto thee. The beings who minister unto Osiris cherish him as King of the North and of the South, the beautiful and beloved man-child. When (4) he riseth, mortals live. The nations rejoice in him, and the Spirits of Annu sing unto him songs of joy. The Spirits of the towns of Pe and Nekhen (5) exalt him, the apes of dawn adore him, and all beasts and cattle praise (6) him with one accord. The goddess Seba overthroweth thine enemies, therefore rejoice (7) within thy boat; and thy mariners are content thereat. Thou hast arrived in the atet boat, and thy heart swelleth with joy. O Lord of the gods, when thou (8) dost create them, they ascribe praises unto thee. The azure goddess Nut doth compass thee on every side, and the god Nu floodeth thee with his rays of light. (9) O cast thou thy light upon me and let me see thy beauties, me, the (10) Osiris Qenna the merchant, triumphant! When thou goest forth over the earth I will sing praises unto thy fair (11) face. Thou risest in the horizon of heaven, and [thy] disk is adored [when] it resteth upon the mountain to give life unto the world." Saith Qenna the merchant, triumphant: (12) "Thou risest, thou risest, coming forth from the god Nu. Thou dost become young again and art the same as thou wert yesterday, O mighty youth who hast created thyself. Not . . . . . . . my hand. (13) Thou hast come with thy splendours, and thou hast made heaven and earth bright with thy rays of pure emerald light. The land of Punt is (14) established for the perfumes which thou smellest with thy nostrils. (15) Thou risest, O thou marvellous Being, in heaven, the twin serpents are placed upon thy brow, and thou art lord of the world and the inhabitants (16) thereof; [the company] of the gods and Qenna the merchant, triumphant, adore thee." III. (1, 2) A HYMN OF PRAISE TO RA WHEN HE RISETH IN THE EASTERN PART OF HEAVEN. (3) Behold Osiris Hunefer, triumphant, who saith: "Homage to thee, O thou who art Ra when thou (4) risest and Tmu when thou settest. Thou risest, thou risest; thou shinest, (5) thou shinest, thou who art crowned king of the gods. Thou art the lord of heaven, [thou art] the lord of earth, [thou art] the creator of those who dwell in the heights (6) and of those who dwell in the depths. [Thou art] the One god who came into (7) being in the beginning of time. Thou didst create the earth, (8) thou didst fashion man, thou didst make the watery abyss of the sky, thou didst form Hapi [the Nile], and thou art the maker of streams and of the (9) great deep, and thou givest life to all that is therein.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The deities are described with human characteristics such as a glad heart, a wreathed brow, and mariners.

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Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

[auto] Ra is explicitly described as making the world bright with light upon his birth and rising.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] This passage is from the Book of the Dead, a text specifically designed to guide the soul through death and the afterlife.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The deity is depicted as active and dynamic, creating beings, rising, and overthrowing enemies.

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Maat Cosmic Ordercosmology

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

The rising of Ra is described as establishing life and order for the world, reflecting the Egyptian principle of Maat.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

[auto] The text consists of direct addresses, hymns of praise, and homage offered to the deity Ra.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The deceased travels in the atet boat guided by goddesses and mariners through the sky realms.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] Specific divine names such as Osiris, Ra, Nehebka, and Seba are invoked within the ritual context.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The text describes the soul sailing over the sky and rising in the eastern part of heaven.

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Related passages · 8 parallels
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Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
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“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will. And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
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Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
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Shared concept: Prayer — Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward. (derived)