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The Egyptian Book of the Dead (Papyrus of Ani) · 178 of 357 · tr. E.A. Wallis Budge

Chapter 22 (part 2)

"Hail, Thoth, who madest Osiris victorious (3) over his enemies, make thou the Osiris Ani (triumphant before Osiris) victorious over his enemies in the presence of the great godlike rulers who are in (4) Re-stau, on the night when Anubis lay with his arms and his hands over the things behind Osiris, and it when Horus was made to triumph over his enemies." §J. Vignette: The gods Horus, Osiris, Isis, and . . . . (?) [1. Var. en seseta aa aru , "of making to be hidden the one mighty of forms" ( i.e. , Osiris). See Naville, Todtenbuch , Bd. II., Bl. 81. 2 Also written ###; see Brugsch, Wörterbuch , p. 387; Lanzone, Dizionario , p. 197. 3 Var. ### Ababi.] Text: (1) The great godlike rulers in Re-stau are Horus, Osiris, and Isis. The heart of Osiris rejoiceth, and the heart of Horus (2) is glad; and therefore are the east and the west at peace. "Hail Thoth, who madest Osiris victorious over his enemies, (3) make thou the Osiris Ani, the scribe and teller of the divine offerings of all the gods, to triumph over his enemies in the presence of the ten (4) companies of great godlike rulers who are with Ra and with Osiris and with every god and goddess in the presence of Neb-er-tcher. He hath destroyed his (5) enemies, and he hath destroyed every evil thing belonging unto him." Rubric: This chapter being recited, the deceased shall come forth by day, purified after death, and [he shall make all] the forms[1] (or transformations) which his heart shall dictate. Now if this chapter be recited over him, he shall come forth[2] upon earth, he shall escape from every fire; and none of the foul things which appertain unto him shall encompass him for everlasting[3] and for ever and for ever.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are described with human physical attributes (arms, hands, hearts) and emotions (rejoiceth, glad).

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The text is an excerpt from the Book of the Dead, explicitly designed to guide the deceased Ani through the afterlife and ensure triumph before divine rulers.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The gods are depicted as active agents who make victories happen and experience emotions like joy.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] Anubis is invoked in a protective role over the deceased during the night journey, indicating guided passage through afterlife realms.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The passage relies on the invocation of specific divine names (Thoth, Osiris, Ra) and titles to effect magical triumph.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The deceased seeks to triumph before the great godlike rulers in Re-stau, indicating a progression through divine realms.

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Related passages · 8 parallels
gnosticism|Pistis Sophia|Document FIRSTj
And the Adamas the great Tyrant with all the Tyrants who become in all the Aeons began to war without cause against the light and they knew not [24 ] with whom they are warring, because that they were not seeing anyone except the light whic…”
Both passages describe a divine intervention where a deity (Thoth in Passage A and Ieou in Passage B) acts to protect or limit the power of other divine or cosmic entities. They share the theme of divine victory over enemies and the establishment of order, though they come from different mystical traditions.
jewish_mysticism|The Book of Enoch (1 Enoch, Charles translation)|Chapter LXII
LXII. Judgement of the Kings and the Mighty: Blessedness of the Righteous . CHAPTER LXII. 1. And thus the Lord commanded the kings and the mighty and the exalted, and those who dwell on the earth, and said: 'Open your eyes and lift up your…”
Both passages describe a divine judgment scene where the righteous are vindicated and the unrighteous are punished. They share themes of divine victory, the exaltation of the righteous, and the defeat of enemies, though they come from different religious traditions.
mandaean|Gnostic John the Baptizer — Some Typical Extracts|Section 12
Life is exalted and is victorious, and victorious is the Man who has come hither. The next piece I have selected, treats of the source of all glory and enlightenment, called the Treasury of Life, that in which all spiritual powers and bles…”
Both passages describe a victorious figure (Osiris in Passage A and the perfected Man in Passage B) who triumphs over enemies or darkness, with divine assistance (Thoth in Passage A and the Treasury of Life in Passage B). Both also emphasize the exaltation and glorification of the victorious figure, highlighting themes of victory, divine intervention, and spiritual elevation.
mesopotamian|Enuma Elish: The Epic of Creation|1b
let us wage war!" ... the gods in the midst of... ... for the gods did she create. They banded themselves together and at the side of Tiamat they advanced; They were furious; they devised mischief without resting night and day. They pr…”
Both passages describe a cosmic battle involving gods and mythical creatures. They share themes of divine conflict, the creation of monstrous beings, and the establishment of order through victory, reflecting a common mythological structure found in many ancient traditions.
mesopotamian|Enuma Elish: The Epic of Creation|1c
Whoever beholdeth them is overcome by terror, Their bodies rear up and none can withstand their attack. She hath set up vipers, and dragons, and the monster Lahamu, And hurricanes and raging hounds, and scorpion-men, And mighty tempests, a…”
Both passages describe mythological battles involving divine figures and the establishment of order. They share themes of conflict, divine intervention, and the triumph of order over chaos, reflecting a common archetypal narrative in mystical traditions.
mesopotamian|Enuma Elish: The Epic of Creation|1g
When the gods, his fathers, beheld the fulfillment of his word, They rejoiced, and they did homage unto him, saying, " Marduk is king!" They bestowed upon him the scepter, and the throne, and the ring, They give him an invincible weapony wh…”
Both passages describe a divine figure (Osiris in Passage A and Marduk in Passage B) triumphing over enemies or chaotic forces, with the support of other deities. They share themes of divine victory, cosmic order, and the intervention of gods in the fate of the world or the individual.
mesopotamian|Enuma Elish: The Epic of Creation|1j
Tutu [Marduk] is "He who created them anew"; Should their wants be pure, then are they satisfied; Should he make an incantation, then are the gods appeased; Should they attack him in anger, he withstandeth their onslaught! Let him therefor…”
Both passages describe a divine figure (Thoth in Passage A and Marduk in Passage B) who has the power to make the deceased or captives triumph over their enemies and bring about purification and new life. They share themes of divine intervention, victory over adversity, and the restoration of order.
mesopotamian|Enuma Elish: The Epic of Creation|1k
May he hold the Beginning and the Future, may they pay homage unto him, Saying, "He who forced his way through the midst of Tiamat without resting, Let his name be Nibiru, 'the Seizer of the Midst'! For the stars of heaven he upheld the pa…”
Both passages describe a divine figure (Osiris in Passage A and Marduk in Passage B) triumphing over chaotic forces (enemies in Passage A and Tiamat in Passage B) and establishing order. They also emphasize the protection and victory of the deceased or the divine figure over these forces.