The Egyptian Book of the Dead (Papyrus of Ani) · 303 of 357 · tr. E.A. Wallis Budge
Chapter 43 (part 64)
xi.) that the Prisse papyrus was copied about the period of the XVIIth dynasty and that the works in it only date from the XIIth dynasty; but many Egyptologists assign the composition of the work to the age of Assa.
See Wiedemann, Aegyptische Geschichte , p.
201; Petrie, History of Egypt , p.
81.] {p.
lxxxv} Views held in the first six dynasties.
1.
an rex-entu xepert arit neter Not known are the things which will do God.[1] 2.
am-k ari her em reth xesef neter Thou shalt not cause terror in men and women, [for] is opposed God [thereto].[2] 3.
au am ta xer sexer neter The eating of bread is according to the plan of God.[3] 4.
ar seka-nek ter em sexet ta set neter If thou art a farmer, labour (?) in the field which hath given God [to thee].[4] 5.
ar un-nek em sa aqer ari-k sa en smam neter If thou wouldst be like a wise man, make thou [thy] son to be pleasing unto God.[5] 6.
sehetep aqu-k em xepert nek xepert en Satisfy those who depend on thee, so far as it may be done by thee; it should be done by hesesu neter those favoured of God.[6] [1.
Plate ii., l.
2.
2.
Plate iv., line 8.
3.
Plate vii., l.
2.
4 Plate vii., l.
5.
5.
Plate vii., l.
11.
6.
Plate xi., l.
1.] {p.
lxxxvi} Views held in the first six dynasties.
7.
If, having been of no account, thou hast become great, and if, having been poor, thou hast become rich, when thou art governor of the city be not hard-hearted on account of thy advancement, because xeper-nek mer septu neter thou hast become the guardian of the provisions of God.[1] 8.
mertu neter pu setem an setem en mesetu neter What is loved of God is obedience; disobedience hateth God.[2] 9.
mak sa nefer en tata neter Verily a good son is of the gifts of God.[3] Passing from the Prisse papyrus, our next source of information is the famous papyrus[4] containing the "Maxims of Ani," which are well known through the labours of de Rougé,[5] Maspero,[6] Chabas[7] and Amélineau.[8] We should speak of them, however, more correctly as the Maxims of Khonsu-hetep.[9] The papyrus [1.
Plate xiii., l.
8.
2.
Plate xvi., l.
7.
3.
Plate xix., l.
6.
4.
It was found in a box laid upon the floor of the tomb of a Christian monk at Dêr el-Medinet, The text was given by Mariette in Papyrus Égyptiens du Musée de Boulaq, publiés en fac-simile sous les auspices de S.A.
Ismaïl-Pacha, Khédive d'Égypte .
5.
In the Moniteur, 15 Août, 1861; and in Comptes Rendus des séances de l'Académie des Inscriptions et Belles Lettres , Paris, 1871, pp.
340-50.
6.
Themes
◇Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] The passage explicitly states that neteru were endowed by Egyptians with human passions like love and hatred.
A chain of divine beings or principles flowing downward from a single transcendent source (the One or the Father), each level less perfect than the one above.
[auto] Distinguishes between the one supreme God and subordinate finite cosmic powers or gods.
The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.
[auto] The cited Pyramid Texts describe the deceased king receiving the form of God and becoming God himself, illustrating divine transformation.