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The Egyptian Book of the Dead (Papyrus of Ani) · 284 of 357 · tr. E.A. Wallis Budge

Chapter 43 (part 45)

Homage to thee, O my father Osiris, thy flesh suffered no decay, there were no worms in thee, thou didst not crumble away, thou didst not wither away, thou didst not become corruption and worms; and I myself am Khepera, I shall possess my flesh for ever and ever, I shall not decay, I shall not crumble away, I shall not wither away, I shall not become corruption." The sahu or spiritual body. But the body does not lie in the tomb inoperative, for by the prayers and ceremonies on the day of burial it is endowed with the power of changing into a sahu , or spiritual body. Thus we have such phrases as, "I germinate like the plants,"[3] "My flesh germinateth,"[4] "I exist, I exist, I live, I live, I germinate, I germinate,"[5] "thy soul liveth, thy body germinateth by the command of Ra [1. ###. Lepsius, Todtenbuch , Bl. 77,1. 7. 2. This chapter was found inscribed upon one of the linen wrappings of the mummy of Thothmes III., and a copy of the text is given by Naville (Todtenbuch, Bd. L, Bl. 179); for a later version see Lepsius, Todtenbuch, Bl. 75, where many interesting variants occur. 3. ###. Chapter LXXXIII., 3. 4. ###. Chapter LXIV., 1. 49. (Naville, Todtenbuch , Bd. I., Bl. 76.) 5. ###. Chapter CLIV. (Lepsius, Todtenbuch , 75.)] {p. lx} himself without diminution, and without defect, like unto Ra for ever and ever."[1] The word sahu though at times written with the determinative of a mummy lying on a bier like khat , "body," indicates a body which has obtained a degree of knowledge[2] and power and glory whereby it becomes henceforth lasting and incorruptible. The body which has become a sahu has the power of associating with the soul and of holding converse with it. In this form it can ascend into heaven and dwell with the gods, and with the sahu of the gods, and with the souls of the righteous. In the pyramid texts we have these passages:-- 1. Thes-thu Teta pu un-thu aaa peh-tha hems-k Rise up thou Teti, this. Stand up thou mighty one being strong. Sit thou xent neteru ari-k ennu ari en Ausar em Het-aa amt Annu with the gods, do thou that which did Osiris in the great house in Annu. sesep-nek sah-k an t'er ret-k em pet an Thou hast received thy sah , not shall be fettered thy foot in heaven, not xesef-k em ta shalt thou be turned back upon earth.[3] 2. anet' hra-k Teta em hru-k pen aha tha xeft Ra Hail to thee, Teta, on this thy day [when] thou art standing before Ra [as] [1. Brugsch, Liber Metempsychosis , p. 22. 2. Compare Coptic ###, "magister." 3. Recueil de Travaux , t. v., p. 36 (1. 271). From line 143 of the same text it would seem that a man had more than one sahu , for the words "all thy sahu ," occur. This may, however, be only a plural of majesty.] {p.
Themes
Maat Cosmic Ordercosmology

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

The text reflects the Egyptian moral framework where conduct ('hateful' vs 'loveth') determines divine acceptance, aligning with the principle of Maat.

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Prayerpraxis

Direct address to the divine, whether petitionary, contemplative, or liturgical; speech and silence offered upward.

The text quotes direct addresses to deities (Tmu, Osiris) and mentions prayers recited to ensure eternal life.

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Theosis Deificationsoteriology

The doctrine — central to Eastern Orthodox and Maximian theology — that the human person is progressively transformed into a partaker of the divine nature by grace, not merely justified or united in passing ecstasy.

The deceased claims equality with the god Osiris and seeks to be whole as Khepera was, indicating a transformation into divine status.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage describes Osiris as having bones and members, attributing human physical form to the deity.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The excerpt explains the rationale behind Book of the Dead practices like mummification and prayers for the afterlife.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

[auto] The text emphasizes removing corruption from the body through mummification as necessary for eternal life.

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Related passages · 6 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 12 (part 7)
All this He gave up entirely into the Father's hands as being the end of nature, the great mystery of the Father; but not so that it should be dead, but so that the Spirit of God should be therein all its life, and the divine regimen exist…”
Both passages discuss the concept of the preservation and transformation of the physical body in relation to eternal life and resurrection. The Egyptian Book of the Dead emphasizes the preservation of the physical body (khat) to ensure eternal life, while the Christian passage describes the transformation of Christ's earthly body into an immortal form through divine power.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 13 (part 1)
p. 263 CHAPTER XIII. REGENERATION. "Art thou a master of Israel, and knowest not of those things?" — John iii. 10. "Whoever will come after Me, let him deny himself, and take up his cross daily, and follow Me."— Luke ix. 23. No man c…”
Both passages discuss the concept of spiritual transformation and the idea of a spiritual body or rebirth. The Egyptian Book of the Dead describes the transformation of the body into a sahu, a spiritual body that can ascend to heaven, while the Christian passage discusses the spiritual regeneration of man through the divine Spirit, emphasizing the need to become like a child to enter the kingdom of God.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 7)
This light moderates the action of the fiery will still active in them, the blessings of their good deeds surround them, the hope for still greater glorification is their life, and from the trouble and persecution which they have suffered t…”
Both passages discuss the concept of the preservation of the body and its connection to eternal life. They share a belief in the continuity of existence beyond death and the importance of the body in achieving this continuity, though they come from different mystical traditions.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 14 (part 11)
309 As a matter of course, no dead soul can be made alive by prayer, neither can mere lip-prayer or any empty ceremony aid the soul in freeing herself from the bonds of matter, but the living may aid the "dead," and especially the dying, by…”
Both passages discuss the role of prayer and spiritual practices in aiding the deceased. They share the concept of the living assisting the dead through spiritual means, though they come from different mystical traditions (Christian mysticism and ancient Egyptian religion).
gnosticism|Gospel of Philip|Section 1c
And Jesus said, “Whoever will not eat my flesh and drink my blood has no life within him.” What does he mean? His flesh is the word and blood the holy spirit. Who has received these has food and drink and clothing. I condemn those who sa…”
Both passages discuss the transformation and transcendence of the physical body through spiritual means. The Egyptian Book of the Dead describes the transformation of the body into a spiritual form (sahu) that can ascend to the heavens, while the Gospel of Thomas discusses the spiritual significance of the flesh and the union with divine elements, emphasizing the transformation and ascension of the spiritual self.
greek_mystery|Orphic Hymns|Hymn LXXXVI. DEATH (part 1)
LXXXVI. TO DEATH. The FUMIGATION from MANNA. HEAR me, O Death, whose empire unconfin'd, Extends to mortal tribes of ev'ry kind. On thee, the portion of our time depends, Whose absence lengthens life, whose presence ends. p. 225 Thy sl…”
Both passages discuss the concept of the soul or spiritual body transcending the physical body after death. They explore the idea of an eternal, incorruptible existence beyond the mortal realm, though they do so within different cultural and religious frameworks.