The Egyptian Book of the Dead (Papyrus of Ani) · 271 of 357 · tr. E.A. Wallis Budge
Chapter 43 (part 32)
Chapter CLXV.* The Chapter of arriving in port, of not becoming unseen, and of making the body to germinate, and of satisfying it with the water of heaven.
Vignette: The god Min or Amsu with beetle's body, etc.
Chapter CLXVI.
The Chapter of the pillow.
Vignette: A pillow.
Chapter CLXVII.
The Chapter of bringing the utchat .
This Chapter has no vignette.
Chapter CLXVIII A .
[Without title.] Vignette: The boats of the sun, etc.
Chapter CLXVIII B .
[Without title.] Vignette: Men pouring libations, gods, etc.
Chapter CLXIX.
The Chapter of setting up the offering chamber.
This Chapter has no vignette.
Chapter CLXX.
The Chapter of the roof of the offering chamber.
This Chapter has no vignette.
Chapter CLXXI.
The Chapter of tying the abu .
This Chapter has no vignette.
Chapter CLXXII.
Here begin the praises which are to be recited in the underworld. Theban version: list of chapters.
This Chapter has no vignette.
Chapter CLXXIII.
Addresses by Horus to his father.
Vignette: The deceased adoring Osiris.
Chapter CLXXIV.
The Chapter of causing the khu to come forth from the great gate of heaven.
Vignette: The deceased coming forth from a door.
Chapter CLXXV.
The Chapter of not dying a second time in the underworld.
Vignette: The deceased adoring an ibis-headed god.
Chapter CLXXVI.
The Chapter of not dying a second time in the underworld.
This Chapter has no vignette.
Chapter CLXXVII.
The Chapter of raising up the khu , and of making the soul to live in the underworld.
This Chapter has no vignette.
Chapter CLXXVIII.
The Chapter of raising up the body, of making the eyes to see, of making the ears to hear, of setting firm the head and of giving it its powers.
This Chapter has no Vignette.
Chapter CLXXIX.
The Chapter of coming forth from yesterday, of coming forth by day, and of praying with the hands.
This Chapter has no vignette.
Chapter CLXXX.
The Chapter of coming forth by day, of praising Ra in Amentet, and of ascribing praise unto those who are in the tuat.
Vignette: The deceased adoring Ra.
Chapter CLXXXI.
The Chapter of going in to the divine chiefs of Osiris who are the leaders in the tuat .
Vignette: The deceased adoring Osiris, etc.
Chapter CLXXXII.
The Book of stablishing the backbone of Osiris, of giving breath to him whose heart is still, and of the repulse of the enemies of Osiris by Thoth.
Vignette: The deceased lying on a bier in a funeral chest, surrounded by various gods.
Chapter CLXXXIII.
A hymn of praise to Osiris; ascribing to him glory, and to Un-nefer adoration.
Vignettes: The deceased, with hands raised in adoration, and the god Thoth.
Chapter CLXXXIV.
The Chapter of being with Osiris.
Vignette: The deceased standing by the side of Osiris. Theban version: list of chapters.
Chapter CLXXXV.
The ascription of praise to Osiris, and of adoration to the everlasting lord.
Vignette: The deceased making adoration to Osiris.
Chapter CLXXXVI.
A hymn of praise to Hathor, mistress of Amentet, and to Meh-urt.
Vignette: The deceased approaching the mountain of the dead, from which appears the goddess Hathor.
The version akin to the Theban.
Palæography.
§ Ask Guru about this passage →Themes
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] Divine beings are described with human attributes such as hands and the capacity to guard physical structures.
All passages →Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The passage lists chapters specifically designed to guide the deceased through the underworld and its gates.
All passages →Living Godtheology
The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.
[auto] Gods are depicted as active entities guarding doors and receiving offerings from the deceased.
All passages →Psychopomp Journeycosmology
Guided passage of the soul through afterlife realms.
[auto] Descriptions of passing pylons and halls guarded by gods indicate a guided passage through afterlife realms.
All passages →Sacred Namestheology
Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.
[auto] The requirement of knowing the pylons implies the use of divine names or formulas for passage.
All passages →Spiritual Ascentpraxis
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
[auto] The progression from pylons to the Field of Aaru represents a staged journey upward through heavenly realms.
All passages →Related passages · 11 parallels
western_esoteric|The Book of Ceremonial Magic (A.E. Waite)|Page 38 (part 2)
“The attempt to propitiate the Deity by means of prayers, sacrifices and abstinence, and thus to obtain the Divine assistance for the successful consummation of hideous offences and preposterous or impossible undertakings, is, of course, mad…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
western_esoteric|Psychic Self-Defence (Dion Fortune)|8. The Risks Incidental To Ceremonial Magic-e
“Enough must be hinted, however, to reveal what, under certain circumstances, may be experienced.
I do not think it in the least likely, however, that the Qlippotic demons will be encountered save through the use of ceremonial magic.
They…”
Shared concept: Sacred Names — Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 4, Section 1k
“and all things are moved by a longing for the Beautiful and Good, to accomplish every outward work and form every act of will.
And true reasoning will also dare to affirm that even the Creator of all things Himself yearneth after all thing…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Living God — The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part II (Gli Eroici Furori)|First Dialogue-m
“Thus everything has an impetus towards its beginning retrogressively, and progressively towards its end and perfection, as Empedocles well said, and from which sentence I think may be inferred that which the Nolan said in this octave: The s…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
greek_mystery|Orphic Hymns|Hymn LVI. THE TERRESTRIAL HERMES
“LVI. TO THE TERRESTRIAL HERMES. The FUMIGATION from STORAX. HERMES I call, whom Fate decrees to dwell In the dire path which leads to deepest hell O Bacchic Hermes, progeny divine Of Dionysius, parent of the vine, p. 189 And of celestial Ve…”
Shared concept: Psychopomp Journey — Guided passage of the soul through afterlife realms. (derived)
western_esoteric|The Secret Teachings of All Ages (Manly P. Hall)|Atlantis and the Gods of Antiquity-g
“At the first gate the great crown is removed from her head, at the second gate the earrings from her ears, at the third gate the necklace from her neck, at the fourth gate the ornaments from her breast, at the fifth gate the girdle from her…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
theosophy|The Secret Doctrine|Page 3 (part 8)
“Moreover, the Secret Doctrine teaches: -- ( c ) The fundamental identity of all Souls with the Universal Over-Soul, the latter being itself an aspect of the Unknown Root; and the obligatory pilgrimage for every Soul -- a spark of the former…”
Shared concept: Spiritual Ascent — A staged journey of the soul upward through heavenly realms or levels of being toward the divine source. (derived)
platonism|Plato: Phaedrus|Section 1r
“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
“The second, symbolized by Eye, is the origin of feminine Grace, of Authority.
We have seen that Power and Authority find their equilibrium in Love.
Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)