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The Egyptian Book of the Dead (Papyrus of Ani) · 202 of 357 · tr. E.A. Wallis Budge

Chapter 31 (part 1)

PLATE XXIII. AND PLATE XXIV. The whole of Plate XXIII. and part of Plate XXIV contain a repetition of the XVIIIth Chapter of the "Book of the Dead," which has also been given on Plates XIII. and XIV. The arrangement of the gods in the vignette is, however, slightly different. PLATE XXIV. (2). Vignette: Ani and his wife adoring three gods, who are seated on a pylon or door-shaped pedestal. Text [CHAPTER CXXIV.]: (I) THE CHAPTER OF GOING UNTO THE GODLIKE RULERS OF OSIRIS. Osiris, the scribe Ani, triumphant, saith: "My soul hath builded for me a (2) dwelling-place in Tattu. I have waxed strong in the town Pe. I have ploughed [my] fields in all my forms, and my palm tree standeth therein like unto the god Amsu. I eat not that which I abominate, (3) I eat not that which I loathe; that which I abominate I abominate, and I feed not upon filth. (4) There are food offerings and meat for those who shall not be destroyed thereby. I raise not up myself on my two arms unto any abomination, I walk not thereupon (5) with my shoes, because my bread is [made] from white grain, and my ale from the red (6) barley of the Nile. The sektet boat and the atet boat bring them unto me, and I feed upon them (7) under the trees, whose beautiful branches I myself do know. (8) How glorious do I make the white crown [when] I lift up the uræi! (9) Hail, guardian of the door, who givest peace unto the two lands, bring thou unto me those who make offerings! Grant that [1. In the Appendix to Plates V. and V1. (see above, p. 265), is a reproduction from the papyrus of Neb-set at Paris, of a scene in which the soul of the deceased is represented as descending the ladder with food for the body in the tomb below.] I may (10) lift up the earth; that the shining ones may open their arms unto me; that the company of the gods may (11) speak with the words of the shining ones unto Osiris Ani; that the hearts of the gods may direct [him] (12); and that they may make him powerful in heaven among the gods who have taken unto themselves visible forms. (13) Yea, let every god and every goddess whom he passeth make Osiris, the scribe Ani, triumphant at the new year. He feedeth upon hearts (14) and consumeth them when he cometh forth from the east. He hath been judged by the forefather of Light. He is (15) a shining one arrayed in heaven among the mighty ones. The food of Osiris, the scribe Ani, triumphant, is even (16) the cakes and ale which are made for their mouths. I go in through the Disk, I come out through the god Ahui. I speak with the followers (17) of the gods, I speak with the Disk, I speak with the shining ones, and the Disk granteth me to be victorious in the (18) blackness of night within Meh-urt near unto his forehead. Behold, I am with Osiris, and I (19) proclaim that which he telleth forth among the mighty ones. He speaketh unto me the words of men, and I listen and (20) 1 tell again unto him the words of the gods.
Themes
Divine Lighttheology

The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.

References are made to shining ones and the solar journey with Ra, implying luminous divine presence.

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Ritual Firepraxis

Fire as medium of divine presence.

Incense is placed upon fire as part of the prescribed rite to facilitate the journey.

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Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] Deities are described performing distinctly human actions such as nursing, falling on faces, and wearing crowns.

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text emphasizes victory over foes and the fiends of Sut, representing the conflict between order and chaos.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is from the Book of the Dead and explicitly details rituals to guide the deceased through the afterlife journey with Ra.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The gods are depicted as active agents who give birth, nurse, sail, and rule rather than abstract principles.

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Mystical Unionsoteriology

The merging of the individual soul or self with the divine, transcending personal identity.

[auto] The deceased Ani is identified directly with Osiris and Horus, achieving a state of divine triumph and adoration.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The ritual ensures the dead man travels with Ra into every place whithersoever he saileth.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The names of specific gods are written on a table to effect the ritual outcome and enable travel with Ra.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The deceased is enabled to travel through heavens above and earth beneath in the presence of godlike rulers.

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Related passages · 5 parallels
greek_mystery|Orphic Hymns|Hymn XXVIII. PROSERPINE (part 2)
371, informs us, that, according to the Eleusinian mysteries, Proserpine together with Pluto, governs terrestrial concerns, and the recesses of the earth: that she supplies life to the extreme p. 155 parts of the universe, and imparts soul…”
Both passages describe a deity associated with the afterlife and the cycle of life and death. The Egyptian Book of the Dead focuses on Osiris and the journey of the soul, while the Orphic Hymn addresses Proserpine (Persephone) and her role in life and death. Both texts emphasize the divine power over these realms and the rituals associated with them.
mesopotamian|Enuma Elish: The Epic of Creation|1d
rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. ... rejoice and be glad; The neck of Tiamat shalt thou swiftly trample under foot. 0 my son, who knoweth all wisdom, Pacify Tiamat with thy pure incantation.…”
Both passages describe a divine figure (Osiris Ani in Passage A and Marduk in Passage B) who triumphs over chaotic forces (fiends of Sut and Tiamat respectively). They also involve rituals and invocations to ensure the victory and protection of the divine figure.
mesopotamian|Enuma Elish: The Epic of Creation|1i
He opened great gates on both sides, He made strong the bolt on the left and on the right. In the midst thereof he fixed the zenith; The Moon-god he caused to shine forth, the night he entrusted to him. He appointed him, a being of the ni…”
Both passages describe divine figures (Osiris in Passage A and Marduk in Passage B) who are revered and have significant roles in their respective mythologies. They both involve rituals and ceremonies that honor these deities, highlighting their importance in the afterlife and creation narratives.
mesopotamian|Enuma Elish: The Epic of Creation|1k
May he hold the Beginning and the Future, may they pay homage unto him, Saying, "He who forced his way through the midst of Tiamat without resting, Let his name be Nibiru, 'the Seizer of the Midst'! For the stars of heaven he upheld the pa…”
Both passages describe a divine figure who triumphs over chaos and is celebrated by other deities. They share themes of divine victory, homage, and the establishment of order, reflecting a common mystical concept of divine triumph and cosmic order.
mesopotamian|Enuma Elish: The Epic of Creation|1l
[The rest of the Obverse and the upper part of the Reverse of the tablet are wanting.] REVERSE ................ And opened his mouth and spake unto the god... " Stir up cloud, and storm and tempest! The seal of thy life shalt thou set be…”
Both passages describe a divine or heroic figure overcoming a chaotic or malevolent force. In Passage A, the god slays the dragon, while in Passage B, Osiris Ani triumphs over his foes, reflecting a common theme of cosmic order triumphing over chaos in mystical traditions.