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The Egyptian Book of the Dead (Papyrus of Ani) · 230 of 357 · tr. E.A. Wallis Budge

Chapter 39 (part 2)

20,636, stone tet inlaid with lapis-lazuli, carnelian, plasma, and mother of emerald.] Text: [CHAPTER CLV.] (1) THE CHAPTER OF A TET OF GOLD: Osiris Ani, triumphant, saith: "Thou risest, O still heart! (2) Thou shinest, O still heart! Place thou thyself upon my side. I have come arid I have brought unto thee a tet of gold; rejoice thou in it." Appendix: In the late recension of this chapter (Lepsius, Todtenbuch , Bl. 75) the rubric is divided into two parts, which read: "To be recited over a Tet of gold inlaid (?) in sycamore wood, and placed on the neck of the shining one; and he shall pass in through the doors of the underworld by the might of the words here spoken. It shall set him in his place on the day of the new year among the followers of Osiris. "If this chapter be known by the deceased he shall become perfect in the underworld. He shall not be thrust back at the doors of Amentet; cakes and ale and meat offerings shall be offered unto him upon the altars of Ra, or (as some say) of Osiris Un-nefer; and he shall triumph over his foes in the underworld for ever and for ever." Vignette: A buckle, or tie. Text: [CHAPTER CLVI.]. (1) THE CHAPTER OF A BUCKLE OF CARNELIAN.[1] Saith Osiris Ani, triumphant: "The blood of Isis, the charms of Isis, (2) the power of Isis, are a protection unto me, the chief, and they crush that which I abhor." Appendix: Rubric: [2] This chapter shall be said over a buckle of red jasper[3] ( or carnelian) which hath been dipped in water of ankham flowers and inlaid in sycamore wood, and hath been placed on the neck of the shining one. If this chapter be inscribed upon it, it shall become the power of Isis, and it shall protect him; and Horus, the son of Isis, shall rejoice when he seeth it. No way shall be impassable to him, and one hand shall extend unto heaven, and the other unto earth. If this chapter be known [by the [1. The Nebseni papyrus adds the words, "to be placed near the neck of this shining one." 2. See Maspero, Mémoire sur Quelques Papyrus du Louvre , p. 8. 3. The amulet of the buckle is usually made of carnelian, red jasper, red porphyry, red glass, or red faïence , but examples in grey and black stone and wood are also known at times it was made entirely of gold, but it was frequently set in gold only. Large wooden models of the buckle were placed in the wooden hands which were fastened on the breasts of coffins; they usually lay upon the left breast, and the tee on the right. In the fine collection of buckles in the British Museum the following are of interest: No. 20,641, pendent buckle of red glass inscribed with the Chapter of the Buckle No. 20,621, black stone pendent buckle, with hollow loop, inscribed with the Chapter of the Buckle; No. 20,646, grey stone buckle inscribed ###. No. 20,619, red glass (?) buckle set in a gold frame, and inscribed with a few words of the Chapter of the Buckle, and the name of Aah-mes the scribe; No.
Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The deceased is described wearing human clothing and sandals, while the gods are depicted receiving offerings of food and drink on a table.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The text is a chapter from the Book of the Dead explicitly designed to guide the deceased through the afterlife, ensuring resurrection and safe passage in Amentet.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] Deities like Ra and Osiris are portrayed as active recipients of offerings who grant favor and sustenance to the deceased.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

[auto] The text describes the deceased traveling with kings and abiding with followers of Osiris within the afterlife realms.

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Ritual Puritypraxis

The maintenance of a state of cleanliness—physical, moral, or spiritual—required for encounter with the divine.

[auto] The passage mandates specific conditions of cleanliness for the ritual object, such as a 'clean tile' and a field where 'swine have not trampled'.

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Sacred Namestheology

Divine names or formulas that carry ontological power, used in prayer, liturgy, or magical practice.

[auto] The efficacy of the spell relies on writing the specific 'word' or name upon the tile to ensure resurrection and divine favor.

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Spiritual Ascentpraxis

A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.

[auto] The deceased is promised to 'rise again' and dwell in the presence of chiefs and gods, indicating an elevation in status after death.

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Related passages · 3 parallels
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 8 (part 6)
1.) "The terrestrial consciousness corrupted the celestial one, and the former became the Turba of the latter. Likewise, the Fiat made the earth and stones out of the eternal essentiality." ( Menschwerdung , i. 9.) "But in the earth we fi…”
Both passages discuss the spiritual significance of precious materials (gold, carnelian, etc.) and their role in connecting the terrestrial and celestial realms. They share a belief in the transformative power of these materials in the context of spiritual or mystical practices.
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 10 (part 10)
Thus the desire of God in the Word perceived the desire of man through the fire; for in the (divine) fire was consumed the animal vanity in the will of man, by means of the wrath, and then the purified human will, with the incorporated para…”
Both passages describe a ritualistic use of fire for purification and reconciliation with the divine. They share the concept of transformation through fire, though they come from different mystical traditions.
renaissance_hermeticism|Agrippa: The Philosophy of Natural Magic, Chapter XLVII — Of Magical Rings and Their Compositions|Chapter XLVII, Section 1
CHAPTER XLVII. Of Magical Rings and Their Compositions . Rings , also, which were always much esteemed of by the ancients, when they are opportunely made, do in like manner impress their virtue upon us, in as much as they do affect the spir…”
Both passages describe the use of amulets or rings with magical properties to protect the wearer and confer specific benefits. They share the theme of using physical objects imbued with divine or mystical power for spiritual and practical advantages.