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The Egyptian Book of the Dead (Papyrus of Ani) · 329 of 357 · tr. E.A. Wallis Budge

Chapter 43 (part 90)

De Iside et Osiride , § 14. 2. See Lanzone, op. cit. , p. 65. 3 Pyramid of Unas , l. 187. 4 See Le Nom antique de la Grande-Oasis (in Journal Asiatique , IX e Série, to i., pp. 233-40). 6 ###. Pyramid of Unas, l. 439.] they appear among the company of the gods who are present when the soul of the deceased is being weighed in the balance. Tehuti or Thoth represented the divine intelligence which at creation uttered the words that were carried into effect by Ptah and Khnemu. He was self produced, and was the great god of the earth, air, sea and sky; and he united in himself the attributes of many gods. He was the scribe of the gods, and, as such, he was regarded as the inventor of all the arts and sciences known to the Egyptians; some of his titles are "lord of writing," "master of papyrus," "maker of the palette and the ink-jar," "the mighty speaker," "the sweet tongued"; and the words and compositions which he recited on behalf of the deceased preserved the latter from the influence of hostile powers and made him invincible in the "other world." He was the god of right and truth, wherein he lived, and whereby he established the world and all that is in it. As the chronologer of heaven and earth, he became the god of the moon; and as the reckoner of time, he obtained his name Tehuti , i.e. , "the measurer"; in these capacities he had the power to grant life for millions of years to the deceased. When the great combat took place between Horus, the son of Isis, and Set, Thoth was present as judge, and he gave to Isis the cow's head in the place of her own which was cut off by Horus in his rage at her interference; having reference to this fact he is called Ap-rehui, "The judge of the two combatants." One of the Egyptian names for the ibis was Tekh , and the similarity of the sound of this word to that of Tehu, the name of the moon as a measurer of time, probably led the Egyptians to depict the god in the form of an ibis, notwithstanding the fact that the dog-headed ape was generally considered to be the animal sacred to him. It has been thought that there were two gods called Thoth, one being a form of Shu; but the attributes belonging to each have not yet been satisfactorily defined. In the monuments and papyri Thoth appears in the form of a man with the head of an ibis, which is sometimes surmounted by the crown ###, or ###, or ###, or by disk and horns ###, or ###, and he holds in his left hand the sceptre ### and in the right {the ankh} ###; sometimes he is depicted holding his ink-jar and the crescent moon, and sometimes he appears in the form of an ape holding a palette full of writing-reeds.' Thoth is mentioned in the pyramid texts as the brother of Osiris, but whether he is the [1. See Lanzone, op. cit. , tav. 304, No. 1. 2. Pyramid of Unas , l. 236.] same Thoth who is called the "Lord of Khemennu" and the "Scribe of the gods" is doubtful. Maat , the wife of Thoth, was the daughter of Ra, and a very ancient goddess; she seems to have assisted Ptah and Khnemu in carrying out rightly the work of creation ordered by Thoth.
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Themes
Anthropomorphismtheology

Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.

[auto] The passage explicitly describes deities with human forms ('form of a woman') and familial relationships (son, father, sister, wife).

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Cosmic Dualismtheology

Ontological opposition between two primal principles (light/darkness, truth/lie, spirit/matter) as the fundamental structure of reality.

[auto] The text discusses the natural opposition of day and night and the moral battle of right against wrong as fundamental conflicts.

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Funerary Navigationpraxis

Texts and rituals guiding the soul through death.

[auto] The passage is from the Book of the Dead and describes deities like Nephthys who accompany the sun boat, relevant to the soul's journey.

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Living Godtheology

The divine conceived as active, present, and dynamic—not an abstract principle but a personal responsive reality.

[auto] The deities are depicted as active agents who intervene, battle, and occupy places in the cosmos rather than abstract principles.

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Maat Cosmic Ordercosmology

The Egyptian principle of truth, balance, and right order underlying both the cosmos and human conduct; the parallel to Zoroastrian asha and Greek dike.

The text references the battle of right against wrong and Anubis guarding the balance in the judgment scene, core elements of Maat.

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Psychopomp Journeycosmology

Guided passage of the soul through afterlife realms.

Anubis is described as leading the souls of the dead to the Elysian Fields and guarding the deceased upon the bier.

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