The Egyptian Book of the Dead (Papyrus of Ani) · 297 of 357 · tr. E.A. Wallis Budge
Chapter 43 (part 58)
Unas is in heaven, Unas is in heaven, in the form of air, in the form of air; he perisheth not, neither doth anything which is in him perish. He is firmly stablished in heaven, and he taketh his pure seat in the bows of the bark of Ra.
Those who row Ra up into the heavens row him also, and those who row Ra beneath the horizon row him also." The life which the deceased leads is said to be generally that of him "who entereth into the west of the sky, and who cometh forth from the east thereof." In brief, the condition of the blessed is summed up in the following extract from the pyramid of Pepi I.:-- "Hail, Pepi, thou hast come, thou art glorious, and thou hast gotten might like the god who is seated upon his throne, that is Osiris.
Thy soul is with thee in thy body, thy form of strength is behind thee, thy crown is upon thy head, thy head-dress is upon thy shoulders, thy face is before thee, and those who sing songs of joy are upon both sides of thee; those who follow in the train of God are behind thee, and the divine forms who make God to come are upon each side of thee.
God cometh, and Pepi hath come upon the throne of Osiris.
The shining one who dwelleth in Netat, the divine form that dwelleth in Teni, hath come.
Isis speaketh unto thee, Nephthys holdeth converse with thee, and the shining ones come unto thee bowing down even to the ground in adoration at thy feet, by reason of the writing which thou hast, O Pepi, in the region of Saa.
Thou comest forth to thy mother Nut, and she strengtheneth thy arm, and she maketh a way for thee through the sky to the place where Ra abideth.
Thou hast opened the gates of the sky, thou hast opened the doors of the celestial deep; thou hast found Ra and he watcheth over thee, he hath taken thee by thy hand, he hath led thee into the two regions of heaven, and he hath placed thee on the throne of Osiris.
Then hail, O Pepi, for the Eye of Horus came to hold converse with thee; thy soul which was among the gods came unto thee; thy form of power which was dwelling among the shining ones came unto thee.
As a son fighteth for his father, and as Horus avenged Osiris, even so doth Horus defend Pepi against his enemies.
And thou [1.
Recueil de Travaux , t.
iv., p.
74 (1.
602).
2.
Recueil de Travaux , t.
iv., p.
46 (l.
405).
3.
Ibid.
, t.
iii., p.
202 (1.
209).
4.
Ibid.
, t.
iv., p.
51 (1.
447 f.).
5.
Ibid.
, t.
v., p.
53 (l.
340).
6.
###.
Ibid.
, t.
8, p.
104 (l.
665).
7.
Ibid.
, t.
v., p.
159, (ll.
1-21).] "standest avenged, endowed with all things like unto a god, and equipped with all the forms of Osiris upon the throne of Khent-Amenta.
Thou doest that which he doeth among the immortal shining ones; thy soul sitteth upon its throne being provided with thy form, and it doeth that which thou doest in the presence of Him that liveth among the living, by the command of Ra, the great god.
§ Ask Guru about this passage →Themes
Anthropomorphismtheology
Attributing human characteristics, emotions, or form to the divine; embodied divine imagery.
[auto] The gods are described with human attributes and actions, such as eating bread, drinking beer, having loins, and sitting on a lake.
All passages →Funerary Navigationpraxis
Texts and rituals guiding the soul through death.
[auto] The passage is from the Book of the Dead and explicitly details the deceased's successful arrival, sustenance, and protection within the afterlife realms.
All passages →Related passages · 10 parallels
platonism|Plato: Phaedrus|Section 1r
“But he whose initiation is recent, and who has been the spectator of many glories in the other world, is amazed when he sees any one having a godlike face or form, which is the expression of divine beauty; and at first a shudder runs throug…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|Pseudo-Dionysius: The Divine Names|Chapter 9, Section 1c
“For just as, supposing we were in thought to represent the soul itself in bodily shape, and represent this indivisible substance as surrounded by bodily parts, we should, in such a case, give the surrounding parts a different meaning suited…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Tarot of the Bohemians (Papus)|Chapter XIV (part 6)
“The second, symbolized by Eye, is the origin of feminine Grace, of Authority.
We have seen that Power and Authority find their equilibrium in Love.
Each man, a reflected molecule of humanity made in its image, contains in himself an Adam,…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIV
“Concerning another kind of divination, also, you say as follows: “ Others who are conscious what they are doing in other respects, are divinely inspired according to the phantastic part, some indeed receiving darkness for a cooperator, othe…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Third Dialogue-b
“It is not a fury of black bile which sends him drifting outside of judgment, reason, and acts of prudence, and tossed by the discordant tempest, like those who, having violated certain laws of the divine Adrastia, are condemned to be scourg…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 11 (part 2)
“Thereby each form had its own particular state of perception and sensation, and the divine state did not mingle in such a manner (with the terrestrial form) as to cause the former to be diminished, but remained what it was (before the incar…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
western_esoteric|The Kybalion (Three Initiates)|Chapter IV (part 2)
“And still more presumptuous are those who attempt to ascribe to THE ALL the personality, qualities, properties, characteristics and attributes of themselves, ascribing to THE ALL the human emotions, feelings, and characteristics, even down…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
christian_mysticism|The Life and Doctrines of Jacob Boehme|Chapter 4 (part 6)
“"The created world was before the mysterium magnum, for all things were then in a spiritual condition in wisdom, as in a continual play or wrestle of love.
The one only Will conceived this spiritual form into the Word, and permitted the in…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
neoplatonism|Iamblichus: On the Mysteries|Chapter XIX
“But neither does the cause [of the energies] of more excellent natures subsist as a certain middle instrument, nor does he who invokes operate through him who prophesies; for to assert these things is impious. And it is much more true to sa…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)
renaissance_hermeticism|The Heroic Enthusiasts, Part I (Gli Eroici Furori)|Third Dialogue-h
“In which generation finding themselves once more through the changes which permutably succeed, they return again to the superior forms.
Cic .
So that they mean, that souls are impelled by the necessity of fate, and have no proper counsel…”
Shared concept: Anthropomorphism — Attributing human characteristics, emotions, or form to the divine; embodied divine imagery. (derived)