The Egyptian Book of the Dead (Papyrus of Ani) · 235 of 357 · tr. E.A. Wallis Budge
Chapter 40 (part 4)
I have sailed on its Lake that I may come unto its cities, and I have drawn nigh It unto the city Hetep.[3] For behold, I repose at the seasons [of Horus].
I have passed through the region of the company of the gods who are aged and venerable.
(7) 1 have pacified the two holy Fighters[4] who keep ward upon life.
I have done that which is right and fair, and I have brought an offering and have pacified the two holy Fighters.
I have cut off the (9) hairy scalp of their adversaries, and I have made aft end of the (10) woes which befel [their] children; (11) I have done away all the evil which came against their souls; I have gotten dominion over it, (12) 1 have knowledge thereof.
I have sailed forth on the waters [of the lake] (13) that I may come unto the cities thereof.
I have power (14) over my mouth, being furnished [with] charms; let not.
[the fiends] get the mastery over me, (16) let them not have dominion over me.
May I be equipped in thy Fields of Peace.
What thou wishest that shalt thou do, [saith the god]." Vignette: The Sekhet-hetepet or "Fields of Peace," surrounded and intersected with streams.
They contain the following: ( a.
) Thoth, the scribe of the gods, holding pen and palette, introduces Ani, who is making an offering, and his ka to three gods who have the heads of a hare, serpent, and bull respectively, and are entitled pauti , " the company of the gods." Ani and a table of offerings in a boat.
Ani addressing a hawk standing [1.
Reading, with the Nebseni papyrus, ma Akeru .
2.
Adding from the Nebseni papyrus: as kua xenen-a uaa pen aa em Se-Hetep .
3.
Adding from the Nebseni papyrus: renp-th renp-th xen-na em se-s er sper-a er nut-s xent-a er Hetep-sen entet .
4.
I.e.
, Horus and Set.] on a pylon-shaped pedestal, before which are an altar and a god.
Three ovals.[1] The legend reads un em hetep sexet nifu er fent , "Being at peace in the Field [of Peace], and having air for the nostrils." ( b.
) Ani reaping wheat, with the words asex Ausar , "Osiris reaps"; guiding the oxen treading out the corn; standing with hands and holding the kherp sceptre, and kneeling before two vessels of red barley and wheat.
The hieroglyphics seem to mean, "the food of the shining ones." Three ovals.[2] ( c.
) Ani ploughing[3] with oxen in a part of the Fields of Peace called "Sekhet-aanre"; with the word sekau , to plough.
The two lines of hieroglyphics read:-- re en hete'et atru 1000 em au-f an t'et usex-f an un remu neb am-f an hefau nebt am-f.
Chapter of the River-horse.
The river is one thousand [cubits] in its length.
Not can be told its width.
Not exist fishes any in it, not [exist] serpents any in it.
[1.
In the Nebseni papyrus they are called Qetqetmu, Hetepmu, and Urmu.
2.
Themes
◆Divine Lighttheology
The uncreated luminous quality of the divine, sometimes experienced directly in mystical states; illumination as revelation.
The passage praises Ra at sunrise and sunset, associating the divine with the luminous solar cycle.
A staged journey of the soul upward through heavenly realms or levels of being toward the divine source.
[auto] The text references the movement of Ra through heaven and the deceased's triumphant status in the underworld as a journey through cosmic realms.